http://www.wnd.com/news/article.asp?ARTICLE_ID=45328


'Islamikazes' in our midst

Ilana Mercier
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Posted: July 19, 2005
1:00 a.m. Eastern


© 2005 WorldNetDaily.com 

Those who talk up the root causes of Muslim disaffection are 
cultural relativists with a difference. For example, they'll be the 
first to point to how ignorant we are of the centrality of honor in 
Arab culture. And they'd be right. "It is better to die with honor 
than live with humiliation," goes an Arab saying. To Muslims, 
there's no pride in being democratized by the West–only humiliation 
and shame. Conveniently, however, these Rousseauists ignore the less 
flattering aspects of a culture and a religion that has yet to 
undergo an Enlightenment. 

Individualism is, at best, negligible. The ummah – the community of 
believers or the "Nation of Islam" – is pre-eminent. Infinitely less 
eminent is the infidel, whose inherent inferiority, codified in 
elaborate dhimmi jurisprudence, makes him fair game. Responsibility 
is always externalized. Muslim savagery toward innocents has been 
felt from Beslan to Bali, from Kashmir to Casablanca. Yet, they'll 
invariably shift the blame (successfully, I might add) to Israel, 
America, Russia and other "occupations." 


Helping to make the "Islamikazes'" case are countless liberals and 
libertarians, as well as elements on the American right. They lay 
the blame for the killers' latest actions exclusively on American 
and British foreign policy: foreign forays begat the suicide bomber; 
case closed. 

Our adventurous foreign policy might be a necessary condition for 
Muslim aggression but it is far from a sufficient one. Muslims today 
are at the center of practically every conflict in the world. They 
were slaughtering innocent, pacifist Jews in Israel well before the 
Jewish state was a figment in the fertile mind of Theodor Herzl (and 
well before the "occupation" of 1967: in 627, Muhammad decapitated 
900 Medina Jews. The women were only raped). Governments, abetted by 
the Fourth Estate (and a fifth column), have framed strife in Sudan, 
East Timor, Ivory Coast, Kenya, Nigeria, Indonesia, Pakistan, 
Kashmir, the Philippines, Lebanon, Egypt, Israel, the Balkans and 
Russia as sectarian or regional. The struggle in these spots, 
however, has more to do with the overriding refusal of the one 
faction to abide the others (unless they've been conquered or 
preferably killed). 

Speaking of the Fourth Estate, Newsweek saw cause to celebrate in 
the aftermath of the London atrocities. Hard-line, fundamentalist 
organizations, "with alleged ties to militants in the Middle East" 
(don't you love the euphemisms), had condemned the 7/7 mass murder. 
Better still, Hamas, Hezbollah, and Egypt's Muslim Brotherhood 
echoed these noble (and doubtless sincere) sentiments. Newsweek's 
hard-nosed journalists concluded (Oh Buddha!) that, "No one, not 
even Hamas, can continue to condone or even stay silent about these 
barbarities." Alas, no sooner had the "militants of the Middle East" 
denounced murder than they detonated a suicide bomber, killing three 
Israelis (in Netanya, my home town). A minor malfeasance, of course. 

And there's the rub: Not that our cultural relativists would admit 
to it, but the concept of truth in Arab culture is extremely 
elastic. Al-Ghazzali, "the famous 11th-century Muslim theologian, 
claimed that the lie is not wrong in itself. If the lie is the way 
to achieve good results, then it is permissible. It is necessary to 
lie when the truth might lead to unpleasant or undesired results," 
writes Dr. David Bukay. More recently, Arab sociologist Sania Hamady 
(Katz, 2002) has documented the low value attached to truth in Arab 
culture. Feelings, flights of fancy and fabrications are integral to 
Arab discourse. Lies are also potent political weapons, having 
successfully achieved the delegitimization of Israel, for instance. 
Clearly, Muslim leaders have learned that Westerners demand nothing 
more than a denunciation of terrorism. So they denounce – and get on 
with the business of Jihad (which is, like Shari'a, an essential 
tenet of true Islam). 

Since two-facedness is both a way of life and a political strategy, 
there's nothing extraordinary about the countless Muslim leaders who 
pose as moderates, forswear terrorism, and then do what the Quran 
commands: "instill terror in the hearts of unbelievers" (8:12). Both 
Serge Krifkovic (author of "The Sword of the Prophet") and Paul 
Sperry ("Infiltration") have traced the trajectory of 
these "moderate" Muslims, as they've gone from "the White House to 
the Big House." Embraced by American presidents, Sami Al-Arian, 
Abdurahman M. Alamoudi and Muzammil H. Siddiqi, to name but a few, 
represent a sample of the crème de la crème of "moderate" Islam in 
America. The first now awaits trial for heading the U.S branch of 
Islamic Jihad. The second "pleaded guilty of plotting terrorist acts 
with Libya." The third is a dyed-in-the-wool radical (or simply true 
to The Faith), advising Muslims to work to establish Shari'a in the 
U.S. 

No doubt, the West has its share of liars and poseurs, the ablest of 
whom congregate in government. But while institutionalized 
inveracity is a facet of Western governments, it's not ubiquitous in 
civil society. Our capitalist culture, after all, turns on a man's 
word – commerce depends on the veracity of a contract and would 
grind to a halt if truth weren't a cultural cornerstone. 

In addition to their cultural relativism, those who 
excuse "Islamikazes" suffer selective hearing. "Listen to what the 
terrorists' communiqués tell us," they inveigh. "It's the occupation 
of Iraq and Afghanistan, stupid (and Israel's existence) – 
occupation causes tender 'young men' to kill." 

Not quite: A guilty and evil mind motivates a murderer to murder an 
innocent non-aggressor. Be that as it may, the catalog of Muslim 
complaints and contrivances is a little longer than the excuse-
makers allow. Violence against innocent nonbelievers and the 
infliction of Shari'a are as integral to Muslim exegetics as are 
declamations about occupation. 


"We are here to bring civilization to the West. England does not 
belong to the English people, it belongs to God," a regular Muslim 
Joe (or Mo) told the Christian Science Monitor, after the 7/7 
atrocities. Or how about a sermon delivered at the Grand Mosque in 
Leeds, whence the British killers came: "Take up positions in the 
Jihad, don't give in to sleep, and don't give in to failure and 
disgrace." In safe company, Muslims say they strive to "fly the 
black flag of Islam over 10 Downing Street," in the words of 
Britain's Omar Baki. Or, to paraphrase one of our own abstemious 
Islamists, Ibrahim Hooper of CAIR, "I want to see the U.S become an 
Islamic nation." 

Based on Muslims' own say-so, then, it's both disingenuous and 
stupid of Islam's champions to claim categorically that Muslim 
aggression is entirely reactive, a function solely of our misguided 
foreign policy. 

Londoners, at least, have Whitehall's number crunchers to thank for 
putting in perspective the niggling – and apparently negligible – 
matter of a Muslim Fifth Column. A leaked Whitehall dossier has 
revealed that affluent, middle-class, British-born Muslims are 
signing up to al-Qaida in droves. Translated into official speak by 
Timesonline, only "3,000 British-born or British-based people have 
passed through Osama bin Laden's training camps." And if that 
doesn't allay unwarranted fears, "Intelligence indicates that the 
number of British Muslims actively engaged in terrorist activity, 
whether at home or abroad or supporting such activity, is extremely 
small and estimated at less than 1 percent." 

Joy! Britons are safe! An inconsequential 16,000 homicidal sleepers 
are loose in England. 

These figures, of course, are statistically significant – 
stupendously so. Sixteen-thousand potential "Islamikazes" denotes 
more dead innocents in the future, sacrificial lambs on the altar of 
Islamicly-correct indoctrination.








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