Frontline Report: Wahhabis in the Balkans by Stephen Schwartz (The Weekly
Standard, June 20, 2005) 
The Failure of Europe in Bosnia 
And the continuing infiltration of Islamic extremists. 
by Stephen Schwartz The Weekly Standard 
06/20/2005, Volume 010, Issue 38 
http://www.weeklystandard.com/Content/Protected/Articles/000/000/005/722ppyr
b.asp
Sarajevo 
WHILE FRENCH AND DUTCH VOTERS are only now venting their discontent with the
European Union, the Bosnians have held Brussels in contempt since the onset
of their civil war, some 13 years ago. Back then, Europe actively obstructed
Bosnian self-defense. The British and French instigated a U.N. weapons
embargo that prevented the Bosnians from legally importing arms. A
staggering 250,000 people were killed in the ensuing war (out of a
population now around 4.5 million). In the decade since the massacre at
Srebrenica, where Serbs slaughtered 8,000 Muslim men and boys, Brussels has
ruled Bosnia, as provided for under the U.S.-orchestrated Dayton Accords.
This has been a disaster for Bosnians, whether Muslim, Serb, or Croat.
European humanitarian colonialism has burdened the country with staggering
unemployment (at least the official rate, 44 percent), severely retarded
privatization and reconstruction, and perpetuated the partition between a
Serbian-occupied zone and a shaky Muslim-Croat federation.
Muslim Bosnia and neighboring territories also face growing Islamist
extremism. Wahhabi missionaries, promoting the ultraradical cult financed by
Saudi Arabia, have come back to the Balkans after their expulsion from
Sarajevo in the aftermath of September 11. Bosnian authorities acted then
with admirable speed in cracking down on the Saudi High Commission for
Relief of Bosnia-Herzegovina, a center of al Qaeda activity.
The Saudis have not attempted to reestablish that official presence in
Sarajevo, but Wahhabi terror scouts continue to patrol its streets seeking
new converts. An educated guess is that at least 200 such meddlers are now
at work. Traditional Bosnian Muslim clerics are moderate; they never use the
vocabulary of jihad, even in the wake of their bloody war, and they do not
refer to Jews and Christians as "unbelievers," even though they fought and
were victimized by Orthodox Serbs and Catholic Croats. Enes Karic, a leading
professor at the Bosnian Institute of Islamic Studies, told me, "In this
country Muslims and Jews always formed a single umma," or religious
community. The sentiment is novel to hear but deeply felt by local Islamic
intellectuals.
Still, Wahhabis persist in hawking their beheading videos in the streets of
Sarajevo, to the alarm of Muslim clergy and theology professors. A report
published in the sometimes useful National Enquirer-style weekly Dani (Days)
on January 14 included an interview with one of these men. A Bosnian
referred to in the article as "A.S.," he is a fixture outside the Governor's
Mosque in downtown Sarajevo. The interview contains this chilling exchange:
"When you cut a man's throat, you cut the main blood vessels with the knife
and death comes almost instantly. Cutting a man's throat is therefore the
most humane thing we can do." 
A.S. advertised his displayed merchandise that way, staring absentmindedly
into the distance. The conversation took place recently in Sarajevo, in
front of the Ottoman Governor's Mosque. There A.S. has a makeshift stand
offering books, brochures, multimedia CDs for religious Muslims, and various
religious items. . . . He offers the biggest hits and compilations from
recent battlefields worldwide. Compilations of horror. Afghanistan,
"Palestine: The Slaughter of Children," Chechnya (only parts five and six,
actually, as the first four sold long ago).
"I am interested in Chechnya. Which part do you recommend?" 
"Part six. It shows everything. I have not watched all of it, I have not had
the time, but I can attest that it is great. The particularly good part is
the one where they kill a captured Russian soldier. You can see everything."

"That is the best part?" 
"Of course, they would not have killed him if he had cooperated, but he did
not want to go with them. They had to do it," A.S. says, stroking his long
beard.
Resid Hafizovic, a leading professor of Islam in Sarajevo, commented, "I
cannot see how the police can allow that. Personally, I had no idea such
things were happening. Distribution of such materials is forbidden worldwide
and is even punishable. . . . [Wahhabis] are fighting not only Russians and
Americans, but Muslim traditionalists as well. Wahhabism is a phenomenon
that is difficult to explain. The whole world is facing it and there is no
way to stop it. To be frank, I am scared. I am particularly worried by the
inertness of the system, which is not able to tackle this kind of a problem.
. . . It only takes going to the King Fahd mosque during Friday prayer to be
terrified."
In the Wal-Mart-sized, architecturally overbearing King Fahd mosque--which
opened in 2000 on the outskirts of Sarajevo, built with Saudi money and
named for the Saudi monarch--the imam is Nezim Halilovic Muderis, a Bosnian
extremist agitator whose antics here I have followed since 1999. Muderis's
Friday sermons, available on Bosnian websites, are replete with incitement
to violence in Israel, Kashmir, Chechnya, Afghanistan, Iraq, Syria, and the
Philippines. He preaches the same line on the U.S.-led coalition in Iraq as
is heard among the acolytes of terrorist leader Abu Musab al Zarqawi. It is,
to say the least, bizarre: "In Falluja, according to statements from the
U.S. command, spirits have appeared in the form of enormous spiders,
weighing about a kilogram, that only attack U.S. soldiers, and the person
who is bitten dies within seconds."
Moderate Bosnian Islam is holding the line against Wahhabi infiltration;
Muderis is one of only a handful of clerics publicly preaching extremism.
But the situation remains difficult. President Bush and the Iraq war are
unpopular here, above all because Bosnian Muslims look to Germany and Turkey
for their political cues, and cannot help but be drawn to emulate those
nations' anti-American attitudes. At the same time, and notwithstanding
Bosnia's stagnation under E.U. administration, Bosnians are avid to become
peers of Slovenia, the most successful post-Yugoslav republic, which entered
the E.U. in 2004. Like many others in the world these days, Bosnians are
confused; and their confusion makes many of them--especially the
young--perfect targets for radical recruitment.
Across the border in northern Montenegro, in an obscure district called the
Sandjak, Muslims of Bosnian tradition form a majority. But they are poor and
neglected by everyone in the world except the Wahhabis. For that reason,
Wahhabism has gained a foothold in the small towns and cities of the
Sandjak.
Recent reporting in the Serb daily Vesti described an attack on traditional
Muslims praying in a mosque in the village of Lozna. The local imam, Ragip
Licina, was allegedly kicked in the stomach during prayers. Licina said
about 20 Wahhabis have appeared in Lozna. "There are more and more of them,"
Licina commented, describing a series of "assaults on religious persons
while they were performing mosque services."
A pattern duplicated elsewhere was described by the traditional Muslims of
Sandjak: "In the summer, a young man who had studied Islam in Saudi Arabia
held lecture sessions, bringing this kind of teaching to . . . the whole of
Montenegro." Wahhabis then tried to beat up clerics in numerous Muslim
communities, where ordinary believers had to defend their religious leaders
with physical force.
The local struggle against radical Islam is not helped by the fact that
Bosnian Serbs, a decade after they savagely shed the blood of their Muslim
neighbors, remain so resentful of Clinton-era U.S. intervention in the
Balkans that they leap to defend Arab extremists deported from Sarajevo to
Guantanamo. Late last year, the Serbian magazine Novi Reporter leaked a
secret document produced by the Sarajevo authorities regarding six Algerian
terror suspects shipped from Bosnia to Guantanamo. Although the men are not
of Bosnian origin, the magazine called them Bosnian "nationals" (which plays
well among Serbs, who typically mistrust Muslims), and also slammed the
United States. To Serbs, Guantanamo is "notorious," with "inhumane"
treatment and "inadequate" medical services.
Faced with continuing ideological aggression by Islamists as well as Serb
nationalists, the Muslim Bosnians can expect no protection from Europe. Once
again, the United States may be called upon to help the Bosnian Muslims. If
it is, Washington should not ignore Balkan Muslim clerics who are willing to
help in the fight against terror.
Stephen Schwartz's Two Faces of Islam has just been published in Bosnian in
Sarajevo.
 
C Copyright 2005, News Corporation, Weekly Standard, All Rights Reserved.
 
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