http://www.frontpagemag.com/Articles/Printable.asp?ID=18564
 
THE DREAMS OF PALESTINIAN WOMEN
Manuela Dviri of the Telegraph follows up on the story of Wafa Samir
al-Biss, the young Palestinian woman who tried to repay the Israelis for
their generosity in providing her medical assistance for her burn scars by
becoming a suicide bomber for Fatah. Dviri interviewed Biss about her
attempt to kill Israelis and the motivation for suicide bombing:
The girl had big, brown eyes and her black hair was tied in a ponytail, but
it was the strangeness of her gait that attracted the attention of the
security officials at the Erez crossing, the main transit point between
Israel and the Gaza Strip. 
When a soldier asked her to remove her long, dark cloak, she turned to face
him. All her movements were taped by the military surveillance camera at the
checkpoint: calmly, deliberately, she took off her clothing, item by item,
until she looked like any normal young woman in T-shirt and jeans. It was
then that she tried to set off the belt containing 20lb of explosives hidden
beneath her trousers. To her horror, she did not succeed. Desperate, she
clawed at her face, screaming. She was still alive, she realised. She had
failed her martyrdom mission.
That afternoon, on June 21, the 21-year-old, Wafa Samir al-Biss, was brought
before the press by Israeli intelligence. Her neck and hands were covered
with scars caused by a kitchen gas explosion six months earlier. The ugly
scars - which had been treated in a hospital in Israel - had probably helped
turn her into the perfect would-be huriia (virgin), the ideal martyr, since
they would make it difficult for her to find a suitable husband.
Biss told Dviri that she had not decided to kill herself over her scarring,
but that martyrdom had long been a dream of hers. "I believe in death," she
tells Dviri, in an admission that perfectly encapsulates the entire problem
with the Palestinians in charge of the territories. Fatah, Hamas, Islamic
Jihad -- these groups have never offered anything else other than death for
decades. When one scans the political landscape of the Palestinian
Authority, no one argues for life; one only finds varying degrees of support
for terrorists and militias that teach nothing but hate and death to their
children.
That's why a young woman like Biss dreams of killing children rather than
bearing them. She told Dviri that her attempt to blow herself up was
intended to kill twenty or fifty Jews, even babies at the hospital which the
attack targeted. In almost the same breath, she asks if the Israelis will
have mercy on her because she still hasn't killed anyone. It's this
dislocation from reality, the disconnect between their obscenity of
indiscriminate bloodthirstiness and their expectation of mercy from their
enemies that also gives the best representation of the difference between
the two societies, and why the notion of statehood for the Palestinians
holds out little hope of creating a peace between them.
Dviri then extends her interview to other women who tried to become martyrs
and failed, held at the same facility that Wafa Biss will no doubt spend a
significant portion of her life. When Dviri interviewed a would-be bomber
named Kahira, the conversation suddenly turned uncomfortably personal.
Kahira actually did conduct a successful attack, one that did not kill her
but did kill a pregnant Israeli and her husband, and wounded 80 others:
Kahira was given three life sentences and another 80 years. She looked pale,
sad, anguished. I asked her if the dead tormented her during the night.
"No," she said. "Anyway, the actual attacker would have blown himself up
even without me. I didn't kill anyone myself, physically." 
Who do your children live with? "With my mother-in-law, my husband is in
jail, too."
Aren't you sorry you ruined their lives as well as your own? "I did it to
defend them. I'm not sorry, we're at war. But perhaps I wouldn't do it
again. It was an impulse," Kahira answered balefully. ...
What did you do? "I helped the attacker to get into Jerusalem. I gave him
some flowers to hold in his hands."
When? "I don't remember the exact date, only that it was Mother's Day.
That's why I prepared him some flowers."
Then it was February, I told her.
"How can you remember it so well?" she asked.
Because my son was killed on Mother's Day, I said, and I watched as she grew
pale and seemed to stagger.
No, it wasn't you, I explained. He was killed in 1998, while your attack was
in 2002. But we certainly have an anniversary in common.
At this, Kahira gave me a look that I'll never be able to describe. She
didn't utter another word.
Incredibly and to her credit, Dviri ends with the statement that neither
side should be punished as a group for the acts of their extremists.
However, Dviri doesn't have the courage to acknowledge that the difference
between the two sides is that the Palestinians have allowed their extremists
to take charge for decades, and now have no other voices to lead them away
from their culture of death.  Sunday, June 26, 2005


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