The collision has already happened.
 
Bruce
 

http://www.israpundit.com/2006/?p=1555
 

 <url:%20http://www.nysun.com/article/34670> BY YOUSSEF IBRAHIM, NY SUN

In its war on terror, America is unquestionably on a collision course with
Islamic fundamentalism. The question is how far Islamic fundamentalism is
from a collision with Islam itself, as interpreted today by the vast
majority of ulemas, imams, theocratic schools, and many of its 1.1 billion
followers.

Since the attacks of September 11, 2001, the world has learned a great deal
about politicized Islam, which has spawned Islamic fundamentalism, jihad,
and jihadis. And it has become clear that Islam needs a serious
self-examination. 

The rejection of others - which is a basic foundation of Islam that is built
into Islamic texts and practices - makes it impossible to divorce the
religion from the violent impulses it inspires.

Here are some important reasons why Muslims need to re-evaluate where
religious practice ends and tyranny practiced in the name of Islam begins.

1.While Islam may appear a tolerant religion in many verses of the Koran,
that tolerance is highly conditional on the submission of others to Muslims'
collective will. The holy book is full of references to those who are not
Muslims as "infidels." The Koran speaks in incredible detail of the need to
do battle with infidels, to isolate them from the masses of believers, and
to persist in efforts to convert them. Thus, as the Koran repeatedly states,
the good practice of Islam cannot be limited to the worship of God or
service to society. It must encompass spreading the faith, even at the edge
of the sword.

2.Virtually all Muslims, including self-described moderates and liberals,
believe what the Koran and the Hadith affirm: that Islam was God's final
monotheist revelation. As such it supersedes, indeed cancels out, all
previous revelations. It follows, then, that those who belong to any other
faith are in need of conversion. In its much venerated and often quoted Sura
9:29, the Koran specifically defines those who are not Muslims and live
under Muslim rule as "Dhimmis," people who under Islamic law "must surrender
to the pacts contracted between non-Muslims and their Muslim conquerors."
That concept should absolutely be revisited and revised by Muslim scholars
if we are to believe they want peace. The burden of proof of tolerance falls
heavily on the nation of Islam.

3.The aggressive demarcation of Muslims and infidels runs through all
Islamic religious texts and speeches communicated to the faithful in
millions of mosques across the globe. It is accompanied by much lament over
the loss of Spain and chunks of Europe once part of the Muslim empire. The
whole notion that Islam is an umma, or nation, unto itself that cuts across
borders and comes before nationalities, bears the seeds of menace. Indeed,
Muslim immigrants in Western nations are encouraged by their preachers to
prevail in their societies and "spread the faith."

Islam as practiced today in virtually all Muslim countries does not fashion
itself merely as a spiritual value, but as a conquering force with a need to
dominate - not so far from the next step of Islamic fundamentalist theology,
which motivates jihadis.

This overwhelmingly hostile orientation, relayed to the faithful by texts
and preachers, has led to Islamic regimes such as Saudi Arabia, which is
barricaded in deep isolation but uses its huge wealth to export reactionary
Wahhabi ideologies to the world, setting up madrassas, mosques, and
theological seminaries across the globe.

In Europe, America, Canada, and Australia, it has been easy for Muslim
fundamentalists to take over Muslim immigrant communities because Islam
promotes confrontation with others. Mosques, religious schools, and the
imposition of the veil are tools of domination, not assimilation.

These issues must be dealt with. Much of the task falls to Muslim scholars
in Muslim nations, and the work is imperative. Darkness, fear, and
xenophobia are the understudy of terror.

The West does not have to bend backward. Indeed, it is time to push back -
at the edge of the sword, if need be.



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