http://www.india-forum.com/articles/135/1/Pathways-to-Jihadi-Terrorism
 
Pathways to Jihadi Terrorism
 
Dr. Babu Suseelan
 
By Dr. Babu Suseelan
 
Jihadi terrorism is as old as Islam. Jihad war, death and destruction have
followed in the wake of Islam for hundreds of years. Ancient Egypt, Greece,
Spain, Persia, India and several societies have experienced the deadly
Islamic conquest. Now Jihadi terrorism has propelled to dangerous
proportions and is a major threat to public health and world peace. 
  _____  

Pathways to Jihadi Terrorism
Jihadi terrorism is as old as Islam. Jihad war, death and destruction have
followed in the wake of Islam for hundreds of years. Ancient Egypt, Greece,
Spain, Persia, India and several societies have experienced the deadly
Islamic conquest. Now Jihadi terrorism has propelled to dangerous
proportions and is a major threat to public health and world peace. Jihadi
terrorists are said to have the unique ability to perpetuate their deadly
terrorism wreaking havoc in every city in the world. It's destructive impact
on the economy, public health and public safety is widespread, and on the
increase.
 
Sensational Jihadi terrorism, mass riots, violence, beheading, suicide
bombing and plane hijacking are under constant media scrutiny. Jihadi
terrorism is also a compelling subject for terrorism scholars, social
scientists and security planners. Nevertheless, agreement on the important
underlying causes has been elusive and inconsistent. Liberal left wing
social scientists attribute Jihadi terrorism as a product of "labeling" and
social causes including economic deprivation and interference of non-Islamic
countries. They romanticize Jihadi terrorists as involved in protest against
social injustice. In their eagerness to promote the irrational doctrine of
"political correctness", left wing armchair speculators see Jihadi
terrorists as victims of reactionary, reductionist "conspiracy theories"
that make the terrorists the real victim of unjust society. For phony, left
wing, liberal social scientists, suicide bombing, mass murder, riots, arson
and public beheading of non-Muslims by Jihadi terrorists are negotiated
product of formal responses to political injustices.
 
Numerous empirical evidence and case study analysis of Muslim terrorists
proves the unbalance of this equation. Such malicious "politically correct"
statement is misleading and mischievous. The unified left wing explanation
of Jihadi terrorism as a social phenomenon in the changing political,
economic context is false and falls far short of explaining reliable and
stable psychological and religious variables influencing Islamic terrorism.
 
In recent years, studies of risk prediction and identification of both
static and dynamic factors associated with Jihadi terrorism have provided a
clear understanding of the problem. Empirically based investigations of
psychological factors on Jihadi terrorists have indicated important
cognitive and behavioral variables acting as pathways for Jihadi terrorism.
Focused studies have revealed unusual ways of Jihadi's thinking, asocial
attitudes, cruelty, and indifference to the feelings of victims, paranoia
and aggressive hostility.
 

ISLAMIC THINKING ERRORS

 
Religious, psychological, educational, and historical factors are implicated
in Jihadi terrorism. Static variables (age, ethnic religious background) and
dynamic variables (cognitive distortions, thinking errors, negative
emotions, maladaptive behaviors, deviance amplifying community networks)
also specifically lend itself to the identification of dynamic risk factors
of Jihadi terrorism.
 
Muslims think Islam is a perfect and perfected religion. It has perfect
answers for science, politics, government, economics, psychosocial problems
and human life. As far as the doctrinal tenets are concerned, Islam
maintains that Muslims must unquestionably follow the tenets. Muslims should
shun everything that is opposed to Islam. Muslims consider Koran, Hadith and
sura, which are called "Nusoos-e-Qatiyah", are perfect and have no place for
criticism.
 
Muslims are indoctrinated at an early age into the rigid, closed,
reductionaist Islamic dogma, demanding full faith and devotion and
separation from all competing philosophies. They are kept ignorant of the
world and other rational thought systems. Islamic schools focus on rote
memorization of Koran and discourage critical thinking. Islam regards
thinking as a part of worship. Questioning Islamic concepts is the biggest
crime, punishable by death.
 
>From the beginning, Islamic education starts formulating a
conceptualization, which logically connects automatic Islamic thoughts and
beliefs. The education system fails to see the larger picture and jump from
one core belief to another. It provides a cognitive map that is limited,
hostile and untrue. The faulty cognitive map generally resonates with the
students for life. These rigid Islamic cognitive schemas have a profound
impact on their thinking, feeling and behavior. Muslims have a common
narrative history, cognitive schemas, social scripts, and kind of desire,
attitude and cultural values. The whole thought system lacks critical
thinking, rational analysis and personal responsibility, and Muslims are
just content to stay the same and blame every one but themselves for their
thinking errors. For their failings and shortcomings, Muslims hide behind
alibi and denial. Everything happens is "Allah's Will" and "non-believers
will burn in Islamic hell fire". Such automatic expressions influence their
subsequent emotion, behavior and response. Since their automatic response is
based on their pre-conceived Islamic thought, they often misconstrue neutral
situations to fit their closed model thinking. Thus, Muslim's automatic
thoughts are with full of thinking errors and biased.
 
Since Islam is a closed dogma and Muslims are forbidden to test its validity
or utility, and required to maintain the equilibrium at any cost, Muslim's
thinking errors are overwhelming.  Dysfunctional automatic thoughts coexist
with various thinking errors in Islam. Typical Islamic thinking errors
include:
*          Polarized or all-or-nothing-thinking (e.g.: believers and
non-believers, daru-ul-Islam, dar-ul-harb)
*          Catastrophic Thinking (all infidels will go to hell)
*          Discounting the positive, accentuate the negative (all kafirs are
trying to get Muslims)
*          Emotional reasoning (emotional justification for bombing,
beheading, terrorism)
*          Labeling (put a global label on non-believers as kafirs)
*          Minimization (blame the victim, denial, alibi)
*          Mind Reading (Muslims know what non-Muslims are thinking)
*          Mental Filter (Failure to see things wholistically)
*          Over Generalization (making sweeping negative conclusions, Jews
are pigs, Christians are rats)
*          Personalization (Muslims believe Kafirs are behaving negatively
because of Islam)
*          Tunnel Vision (only see things the Islamic way)
 
 
Muslims erroneously think Islamic absolutist paradigm is designed to be
adaptable to existing, new and future applications for all the time. It
restricts Muslims to seek viable solutions to life's problems. They refuse
to reform or incorporate critical elements with Islamic thinking as a means
to achieve a better society by utilizing new concepts to reach a more
accurate assessment to produce more accurate judgments. Out of box thinking,
logical reasoning, higher order thinking, and scientific thinking are really
not intellectual pursuits of Muslims.
 

DISTURBED JIHADI MIND

 
As a result, their interpretation of neutral events, problem solving
strategies, emotional reactions, interpersonal communication and attitude
towards non-Muslims are full of thinking errors, automatic thoughts and
negative behaviors. Consciously or unconsciously, Jihadi Muslims react to
upsetting events, rejection, failure, and criticism in extreme negative
Islamic terms. They may spontaneously respond without critical evaluation
with extreme, angry outbursts. Instead of developing a more adaptive
response, Jihadi Muslims accept automatic, pre cooked responses couched in
Islamic jargon as correct and feel proud of it. Islamic automatic thoughts
are predictable since its underlying beliefs are in the closed, rigid
Islamic dogma. Such automatic response and ready-made solutions from Koranic
concepts complicate issues, and interfere with their ability to reach
positive goals. These dysfunctional, automatic thoughts and negative mal
adaptive behaviors are logically connected to the content of the defective
automatic thoughts. It leads to intermittent explosive disorder including
violence, riots, suicide bombing and terrorism. For Jihadi Muslims, such
distorted thoughts and violent behavior has their own validity and utility.
 
The consequences are decidedly disastrous and miserable for the victims. The
interaction of Islamic dogmatism, early indoctrination, rote memorization,
deviant amplifying community psychodynamics, and cognitive processes enable
Muslims to the maintenance of closed thinking, negative emotions and
explosive behaviors. Strict Islamic regulatory guidelines also act as
catalysts for developing authoritarian/conservative personality traits
including conservatism, aggression, toughness, projectivity, stereotyping,
destruction, hostility and anger. Such aggressive, conservative personality
traits are maintained in all Jihadi Muslims by militant Islamic religious
and social networks.
 
Research studies have revealed that individuals who are committed to
dogmatic Islamic belief system suffer from reasoning deficiencies, thinking
errors and are likely to join terrorists groups as an _expression of their
conservative/authoritarian outlook. There is also evidence that
socioeconomic factors, and educational level are not a determinant of Jihadi
terrorism. Do Jihadi Muslims who share dogmatic Islamic beliefs, and
membership in terrorism groups are more emotionally disturbed? By every
measure available to researchers, absolutist, dogmatic, rigid beliefs
negatively influence ethical judgment, and precipitate emotional
disturbances.
 

DEVIANCE AMPLIFYING ISLAMIC NETWORKS

 
In Islamic culture, the common emotional impulses of Muslims are shaped
through Islamic education, and through shared experiences in the Islamic
social groups. Islamic cultural institutions, religious organizations and
the state have ways of controlling thinking and social _expression. The
dogmatic Islamic ideology, and the strict enforcement of religious practices
to maintain the closed system, and rote memorization of Koran solidify
dysfunctional cognitive schemas. Defective cognitive schemas, culture and
conservative personality continuously interact, in mutually supporting and
shaping explosive behaviors.
 
Jihadi Muslims seldom recognize the existence or inappropriateness of their
thinking errors, negative emotions or refrain from misinterpretation of the 
situation or violent outbursts. In discussion or negotiation sessions,
Jihadis often mix-up feelings and thoughts and mislabel feelings as
thoughts. The connection among their irrational thoughts, negative emotion
and outrageous behavior is always justified in the name of Allah.
 

PREVENTING JIHADI VIOLENCE

 
To develop and implement an effective model to prevent Jihadi violence and
terrorism, it is important to focus on the cognitive and behavioral
variables acting as pathways for Jihadi terrorism. Empirically based
investigations of psychological factors of Jihadi terrorism have been
helpful in identifying risk factors, thinking errors, and criminogenic needs
of Jihadi terrorists. These risk factors, and the deadly Islamic ideology,
which transforms Muslims into terrorists and suicide bombers should be part
of any effective harm reduction and terrorism prevention policy and plan.
Prevention strategies must include effective cognitive restructuring methods
to address the impact of early learning processes and its influence in
shaping negative emotions and deviant behaviors.
 
Democratic nations must exert pressure on Islamic countries to reform their
education system.  Education in Islamic countries is not conducive for 
raising the level of rational thinking, or to help students in thinking
differently, and expand scientific knowledge and insight. It is necessary to
compel Islamic educational institutions to modify the system to minimize
those factors, which enhance destructive beliefs and thinking errors. 
 
Effective educational reform must include restructuring school curriculum,
and revising training curriculum for teachers. Islamic education reform can
modify negative thinking process and possibly ameliorate some of the violent
behavior including Jihadi terrorism.  Revision of Islamic education 
should come from outside of Jihadi groups. Islamic countries must be forced
to break the wall of denial and commit themselves to the difficult process
of change. As part of the pressure, liberal democratic nations must enforce
effective psycholinguistic, cognitive/behavior restructuring, and thinking
for a change programs to modify Muslim's sense of righteousness and their
simplistic all or nothing mentality that causes them to wage war against
infidels.


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