http://www.foreignaffairs.org/20050701faessay84409/robert-s-leiken/europe-s-
angry-muslims.html 
Europe's Angry Muslims
By Robert S. Leiken 
>From Foreign Affairs, July/August 2005
  _____ 

Summary: Radical Islam is spreading across Europe among descendants of
Muslim immigrants. Disenfranchised and disillusioned by the failure of
integration, some European Muslims have taken up jihad against the West.
They are dangerous and committed -- and can enter the United States without
a visa.
Robert S. Leiken is Director of the Immigration and National Security
Program at the Nixon Center and a nonresident Fellow at the Brookings
Institution. He is the author of Bearers of Jihad? Immigration and National
Security After 9/11.
AN AMERICAN CONCERN 
Fox News and CNN's Lou Dobbs worry about terrorists stealing across the
United States' border with Mexico concealed among illegal immigrants. The
Pentagon wages war in the Middle East to stop terrorist attacks on the
United States. But the growing nightmare of officials at the Department of
Homeland Security is passport-carrying, visa-exempt mujahideen coming from
the United States' western European allies. 
Jihadist networks span Europe from Poland to Portugal, thanks to the spread
of radical Islam among the descendants of guest workers once recruited to
shore up Europe's postwar economic miracle. In smoky coffeehouses in
Rotterdam and Copenhagen, makeshift prayer halls in Hamburg and Brussels,
Islamic bookstalls in Birmingham and "Londonistan," and the prisons of
Madrid, Milan, and Marseilles, immigrants or their descendants are
volunteering for jihad against the West. It was a Dutch Muslim of Moroccan
descent, born and socialized in Europe, who murdered the filmmaker Theo van
Gogh in Amsterdam last November. A Nixon Center study of 373 mujahideen in
western Europe and North America between 1993 and 2004 found more than twice
as many Frenchmen as Saudis and more Britons than Sudanese, Yemenites,
Emiratis, Lebanese, or Libyans. Fully a quarter of the jihadists it listed
were western European nationals -- eligible to travel visa-free to the
United States. 
The emergence of homegrown mujahideen in Europe threatens the United States
as well as Europe. Yet it was the dog that never barked at last winter's
Euro-American rapprochement meeting. Neither President George W. Bush nor
Secretary of State Condoleezza Rice drew attention to this mutual peril,
even though it should focus minds and could buttress solidarity in the West.
YOUR LAND IS MY LAND 
The mass immigration of Muslims to Europe was an unintended consequence of
post-World War II guest-worker programs. Backed by friendly politicians and
sympathetic judges, foreign workers, who were supposed to stay temporarily,
benefited from family reunification programs and became permanent.
Successive waves of immigrants formed a sea of descendants. Today, Muslims
constitute the majority of immigrants in most western European countries,
including Belgium, France, Germany, and the Netherlands, and the largest
single component of the immigrant population in the United Kingdom. Exact
numbers are hard to come by because Western censuses rarely ask respondents
about their faith. But it is estimated that between 15 and 20 million
Muslims now call Europe home and make up four to five percent of its total
population. (Muslims in the United States probably do not exceed 3 million,
accounting for less than two percent of the total population.) France has
the largest proportion of Muslims (seven to ten percent of its total
population), followed by the Netherlands, Germany, Denmark, Sweden, the
United Kingdom, and Italy. Given continued immigration and high Muslim
fertility rates, the National Intelligence Council projects that Europe's
Muslim population will double by 2025.
Unlike their U.S. counterparts, who entered a gigantic country built on
immigration, most Muslim newcomers to western Europe started arriving only
after World War II, crowding into small, culturally homogenous nations.
Their influx was a new phenomenon for many host states and often unwelcome.
Meanwhile, North African immigrants retained powerful attachments to their
native cultures. So unlike American Muslims, who are geographically diffuse,
ethnically fragmented, and generally well off, Europe's Muslims gather in
bleak enclaves with their compatriots: Algerians in France, Moroccans in
Spain, Turks in Germany, and Pakistanis in the United Kingdom. 
The footprint of Muslim immigrants in Europe is already more visible than
that of the Hispanic population in the United States. Unlike the jumble of
nationalities that make up the American Latino community, the Muslims of
western Europe are likely to be distinct, cohesive, and bitter. In Europe,
host countries that never learned to integrate newcomers collide with
immigrants exceptionally retentive of their ways, producing a variant of
what the French scholar Olivier Roy calls "globalized Islam": militant
Islamic resentment at Western dominance, anti-imperialism exalted by
revivalism. 
As the French academic Gilles Kepel acknowledges, "neither the blood spilled
by Muslims from North Africa fighting in French uniforms during both world
wars nor the sweat of migrant laborers, living under deplorable living
conditions, who rebuilt France (and Europe) for a pittance after 1945, has
made their children ... full fellow citizens." Small wonder, then, that a
radical leader of the Union of Islamic Organizations of France, a group
associated with the Muslim Brotherhood, curses his new homeland: "Oh sweet
France! Are you astonished that so many of your children commune in a
stinging naal bou la France [fuck France], and damn your Fathers?"
As a consequence of demography, history, ideology, and policy, western
Europe now plays host to often disconsolate Muslim offspring, who are its
citizens in name but not culturally or socially. In a fit of
absentmindedness, during which its academics discoursed on the obsolescence
of the nation-state, western Europe acquired not a colonial empire but
something of an internal colony, whose numbers are roughly equivalent to the
population of Syria. Many of its members are willing to integrate and try to
climb Europe's steep social ladder. But many younger Muslims reject the
minority status to which their parents acquiesced. A volatile mix of
European nativism and immigrant dissidence challenges what the Danish
sociologist Ole Waever calls "societal security," or national cohesion. To
make matters worse, the very isolation of these diaspora communities
obscures their inner workings, allowing mujahideen to fundraise, prepare,
and recruit for jihad with a freedom available in few Muslim countries. 
As these conditions developed in the late 1990s, even liberal segments of
the European public began to have second thoughts about immigration. Many
were galled by their governments' failure to reduce or even identify the
sources of insécurité (a French code word for the combination of vandalism,
delinquency, and hate crimes stemming from Muslim immigrant enclaves). The
state appeared unable to regulate the entry of immigrants, and society
seemed unwilling to integrate them. In some cases, the backlash was
xenophobic and racist; in others, it was a reaction against policymakers
captivated by a multiculturalist dream of diverse communities living in
harmony, offering oppressed nationalities marked compassion and remedial
benefits. By 2002, electoral rebellion over the issue of immigration was
threatening the party systems of Austria, Belgium, Denmark, France, and the
Netherlands. The Dutch were so incensed by the 2002 assassination of Pim
Fortuyn, a gay anti-immigration politician, that mainstream parties adopted
much of the victim's program. In the United Kingdom this spring, the Tories
not only joined the ruling Labour Party in embracing sweeping immigration
restrictions, such as tightened procedures for asylum and family
reunification (both regularly abused throughout Europe) and a computerized
exit-entry system like the new U.S. Visitor and Immigration Status Indicator
Technology program; they also campaigned for numerical caps on immigrants.
With the Muslim headscarf controversy raging in France, talk about the
connection between asylum abuse and terrorism rising in the United Kingdom,
an immigration dispute threatening to tear Belgium apart, and the Dutch
outrage over the van Gogh killing, western Europe may now be reaching a
tipping point. 
GOING DUTCH 
The uncomfortable truth is that disenfranchisement and radicalization are
happening even in countries, such as the Netherlands, that have done much to
accommodate Muslim immigrants. Proud of a legendary tolerance of minorities,
the Netherlands welcomed tens of thousands of Muslim asylum seekers
allegedly escaping persecution. Immigrants availed themselves of generous
welfare and housing benefits, an affirmative-action hiring policy, and free
language courses. Dutch taxpayers funded Muslim religious schools and
mosques, and public television broadcast programs in Moroccan Arabic.
Mohammed Bouyeri was collecting unemployment benefits when he murdered van
Gogh. 
The van Gogh slaying rocked the Netherlands and neighboring countries not
only because the victim, a provocative filmmaker, was a descendant of the
painter Vincent, the Dutch's most cherished icon, but also because Bouyeri
was "an average second-generation immigrant," according to Stef Blok, the
chairman of the parliamentary commission reviewing Bouyeri's immigration
record. European counterterrorism authorities saw the killing as a new phase
in the terrorist threat. It raised the specter of Middle East-style
political assassinations as part of the European jihadist arsenal and it
disclosed a new source of danger: unknown individuals among Europe's own
Muslims. The cell in Hamburg that was connected to the attacks of September
11, 2001, was composed of student visitors, and the Madrid train bombings of
March 2004 were committed by Moroccan immigrants. But van Gogh's killer and
his associates were born and raised in Europe. 
Bouyeri was the child of Moroccan immigrant workers. He grew up in a
proletarian area of Amsterdam sometimes known as Satellite City because of
the many reception dishes that sit on its balconies, tuned to al Jazeera and
Moroccan television. Bouyeri's parents arrived in a wave of immigration in
the 1970s and never learned Dutch. But Bouyeri graduated from the area's
best high school. His transformation from promising student to jihadist
follows a pattern in which groups of thriving, young European Muslims enlist
in jihad to slaughter Westerners. 
After graduating from a local college and then taking advanced courses in
accounting and information technology, Bouyeri, who had an unruly temper,
was jailed for seven months on a violence-related crime. He emerged from
jail an Islamist, angry over Palestine and sympathetic to Hamas. He studied
social work and became a community organizer. He wrote in a community
newsletter that "the Netherlands is now our enemy because they participate
in the occupation of Iraq." After he failed to get funding for a youth
center in Satellite City and was unable to ban the sale of beer or the
presence of women at the events he organized, he moved to downtown
Amsterdam. There, he was recruited into the Hofstad Group, a cell of
second-generation Islamic militants.
The cell started meeting every two weeks in Bouyeri's apartment to hear the
sermons of a Syrian preacher known as Abu Khatib. Hofstad was connected to
networks in Spain, Morocco, Italy, and Belgium, and it was planning a string
of assassinations of Dutch politicians, an attack on the Netherlands' sole
nuclear reactor, and other actions around Europe. European intelligence
services have linked the cell to the Moroccan Islamic Combat Group, which is
associated with the Madrid bombings and a series of attacks in Casablanca in
2003. Its Syrian imam was involved with mujahideen in Iraq and with an
operational chief of al Qaeda. "Judging by Bouyeri's and the Hofstad
network's international contacts," an analyst for the Norwegian government
says, "it seems safe to conclude that they were part of the numerous
terrorist plots that have been unraveled over the past years in western
Europe."
The Hofstad Group should not be compared with marginal European terrorist
groups of the past, such as the Baader-Meinhof Gang in Germany, Action
Directe in France, or the Red Brigades in Italy. Like other jihadist groups
today, it enjoys what Marxist terrorists long sought but always lacked: a
social base. And its base is growing rapidly, thanks in part to the war in
Iraq.
The Dutch General Intelligence and Security Service (AIVD) says that radical
Islam in the Netherlands encompasses "a multitude of movements,
organizations and groups." Some are nonviolent and share only religious
dogma and a loathing for the West. But AIVD stresses that others, including
al Qaeda, are also "stealthily taking root in Dutch society" by recruiting
estranged Dutch-born Muslim youths. An AIVD report portrays such recruits
watching jihadist videos, discussing martyrdom in Internet chat rooms, and
attending Islamist readings, congresses, and summer camps. Radical Islam has
become "an autonomous phenomenon," the AIVD affirms, so that even without
direct influence from abroad, Dutch youth are now embracing the
fundamentalist line. Much the same can be said about angry young Muslims in
Brussels, London, Paris, Madrid, and Milan. 
THE RANK AND FILE 
Broadly speaking, there are two types of jihadists in western Europe: call
them "outsiders" and "insiders." The outsiders are aliens, typically asylum
seekers or students, who gained refuge in liberal Europe from crackdowns
against Islamists in the Middle East. Among them are radical imams, often on
stipends from Saudi Arabia, who open their mosques to terrorist recruiters
and serve as messengers for or spiritual fathers to jihadist networks. Once
these aliens secure entry into one EU country, they have the run of them
all. They may be assisted by legal or illegal residents, such as the
storekeepers, merchants, and petty criminals who carried out the Madrid
bombings. 
Many of these first-generation outsiders have migrated to Europe expressly
to carry out jihad. In Islamist mythology, migration is archetypically
linked to conquest. Facing persecution in idolatrous Mecca, in AD 622 the
Prophet Muhammad pronounced an anathema on the city's leaders and took his
followers to Medina. From there, he built an army that conquered Mecca in AD
630, establishing Muslim rule. Today, in the minds of mujahideen in Europe,
it is the Middle East at large that figures as an idolatrous Mecca because
several governments in the region suppressed Islamist takeovers in the
1990s. Europe could even be viewed as a kind of Medina, where troops are
recruited for the reconquest of the holy land, starting with Iraq. 
The insiders, on the other hand, are a group of alienated citizens, second-
or third-generation children of immigrants, like Bouyeri, who were born and
bred under European liberalism. Some are unemployed youth from hardscrabble
suburbs of Marseilles, Lyon, and Paris or former mill towns such as Bradford
and Leicester. They are the latest, most dangerous incarnation of that
staple of immigration literature, the revolt of the second generation. They
are also dramatic instances of what could be called adversarial assimilation
-- integration into the host country's adversarial culture. But this sort of
anti-West westernization is illustrated more typically by another
paradigmatic second-generation recruit: the upwardly mobile young adult,
such as the university-educated Zacarias Moussaoui, the so-called 20th
hijacker, or Omar Khyam, the computer student and soccer captain from
Sussex, England, who dreamed of playing for his country but was detained in
April 2004 for holding, with eight accomplices, half a ton of explosives
aimed at London. 
These downwardly mobile slum dwellers and upwardly mobile achievers
replicate in western Europe the two social types that formed the base of
Islamist movements in developing countries such as Algeria, Egypt, and
Malaysia: the residents of shantytowns and the devout bourgeoisie. As in the
September 11 attacks, the educated tend to form the leadership cadre, with
the plebeians providing the muscle. No Chinese wall separates
first-generation outsiders from second-generation insiders; indeed, the
former typically find their recruits among the latter. Hofstad's Syrian imam
mentored Bouyeri; the notorious one-eyed imam Abu Hamza al-Masri coached
Moussaoui in London. A decade ago in France, the Algerian Armed Islamic
Group proselytized beurs (the French-born children of North African
immigrants) and turned them into the jihadists who terrorized train
passengers during the 1990s. But post-September 11 recruitment appears more
systematic and strategic. Al Qaeda's drives focus on the second generation.
And if jihad recruiters sometimes find sympathetic ears underground, among
gangs or in jails, today they are more likely to score at university
campuses, prep schools, and even junior high schools. 
THE IRAQ EFFECT 
According to senior counterintelligence officials, classified intelligence
briefings, and wiretaps, jihadists extended their European operations after
the roundups that followed September 11 and then again, with fresh energy,
after the invasion of Iraq. Osama bin Laden now provides encouragement and
strategic orientation to scores of relatively autonomous European jihadist
networks that assemble for specific missions, draw operatives from a pool of
professionals and apprentices, strike, and then dissolve, only to regroup
later. 
Typically these groups target European countries allied with the United
States in Iraq, as was proved by the Madrid bombings, the November 2003
attacks on British targets in Istanbul, as well as the lion's share of some
30 spectacular terrorist plots that have failed since September 11. In March
2004, within days of the London police chief's pronouncement that a local
terrorist attack was "inevitable," his officers uncovered a plot involving
nine British nationals of Pakistani origin and seized the largest cache of
potential bomb-making material since the heyday of the Irish Republican
Army. A few months later, Scotland Yard charged eight second-generation
South Asian immigrants, reportedly trained in al Qaeda camps, with
assembling a dirty bomb. Three of them had reconnaissance plans showing the
layout of financial institutions in three U.S. cities.
Several hundred European militants -- including dozens of second-generation
Dutch immigrants "wrestling with their identity," according to the Dutch
intelligence service -- have also struck out for Iraq's Sunni Triangle. In
turn, western Europe serves as a way station for mujahideen wounded in Iraq.
The Iraq network belongs to an extensive structure developed by Abu Musab
al-Zarqawi, now formally bin Laden's sworn ally and the "emir" of al Qaeda
in Iraq. Recently unsealed Spanish court documents suggest that at a meeting
in Istanbul in February 2002, Zarqawi, anticipating a protracted war in
Iraq, began to lay plans for a two-way underground railway to send European
recruits to Iraq and Middle Eastern recruiters, as well as illegal aliens,
to Europe. Zarqawi also activated sleeper cells established in European
cities during the Bosnian conflict. 
A chief terrorism investigator in Milan, Armando Spataro, says that "almost
all European countries have been touched by [Iraq] recruiting," including,
improbably, Norway, Switzerland, Poland, Bulgaria, and the Czech Republic.
The recruitment methods of the Iraq network, which procures weapons in
Germany from Balkan gangs, parallels those for the conflicts in Chechnya and
Kashmir. Thanks to its state-of-the-art document-forging industry, Italy has
become a base for dispatching volunteers. And Spain forms a trunk line with
North Africa as well as a staging area for attacks in "al Andalus," the
erstwhile Muslim Spanish caliphate. 
LAX POPULI 
Although for some Europeans the Madrid bombings were a watershed event
comparable to the September 11 attacks in the United States, these Europeans
form a minority, especially among politicians. Yet what Americans perceive
as European complacency is easy to fathom. The September 11 attacks did not
happen in Europe, and for a long time the continent's experience with
terrorism mainly took the form of car bombs and booby-trapped trash cans.
Terrorism is still seen as a crime problem, not an occasion for war.
Moreover, some European officials believe that acquiescent policies toward
the Middle East can offer protection. In fact, while bin Laden has
selectively attacked the United States' allies in the Iraq war, he has
offered a truce to those European states that have stayed out of the
conflict. 
With a few exceptions, European authorities shrink from the relatively stout
legislative and security measures adopted in the United States. They prefer
criminal surveillance and traditional prosecutions to launching a U.S.-style
"war on terrorism" and mobilizing the military, establishing detention
centers, enhancing border security, requiring machine-readable passports,
expelling hate preachers, and lengthening notoriously light sentences for
convicted terrorists. Germany's failure to convict conspirators in the
September 11 attacks suggests that the European public, outside of France
and now perhaps the Netherlands, is not ready for a war on terrorism.
Contrary to what many Americans concluded during Washington's dispute with
Paris in the lead-up to the invasion of Iraq, France is the exception to
general European complacency. Well before September 11, France had deployed
the most robust counterterrorism regime of any Western country. Irish
terrorism may have diverted British attention from jihad, as has Basque
terrorism in Spain, but Algerian terrorism worked the opposite effect in
France. 
To prevent proselytizing among its mostly North African Muslim community,
during the 1990s the energetic French state denied asylum to radical
Islamists even while they were being welcomed by its neighbors. Fearing, as
Kepel puts it, that contagion would turn "the social malaise felt by Muslims
in the suburbs of major cities" into extremism and terrorism, the French
government cracked down on jihadists, detaining suspects for as long as four
days without charging them or allowing them access to a lawyer. Today no
place of worship is off limits to the police in secular France. Hate speech
is rewarded with a visit from the police, blacklisting, and the prospect of
deportation. These practices are consistent with the strict Gallic
assimilationist model that bars religion from the public sphere (hence the
headscarf dispute). 
Contrast the French approach to the United Kingdom's separatist form of
multiculturalism, which offered radical Arab Islamists refuge and the
opportunity to preach openly, while stepping up surveillance of them. French
youth could still tune into jihadist messages on satellite television and
the Internet, but in the United Kingdom open radical preaching spawned
terrorist cells. Most of the rest of Europe adopted the relaxed British
approach, but with less surveillance. 
Now, the Madrid bombings and the van Gogh killing have strengthened the hand
of engaged politicians, such as Germany's Social Democratic interior
minister, Otto Schily, and the former French interior minister, Nicolas
Sarkozy, who leads the governing Union for a Popular Movement. They have
also prompted Brussels, London, Madrid, Paris, and The Hague to increase
resources and personnel devoted to terrorism.
In general, European politicians with security responsibilities, not to
mention intelligence and security officials who get daily intelligence
reports, take the harder U.S. line. Schily has called for Europe-wide
"computer-aided profiling" to identify mujahideen. The emergence of holy
warriors in Europe and the meiosis of radical groups once connected to al
Qaeda have prompted several European capitals to increase cooperation on
counterterrorism as well as their counterterrorism resources and personnel.
Yet a jihadist can cross Europe with little scrutiny. Even if noticed, he
can change his name or glide across a border, relying on long-standing
bureaucratic and legal stovepipes. After the Madrid bombings, a midlevel
European official was appointed to coordinate European counterterrorist
statutes and harmonize EU security arrangements. But he often serves simply
as a broker amid the gallimaufry of the 25 member states' legal codes.
Since the Madrid bombings, the Spanish Interior Ministry has tripled to 450
the number of full-time antiterrorism operatives, and the Spanish national
police are assigning a similar number of additional agents to mujahideen
intelligence. Spanish law enforcement established a task force combining
police and intelligence specialists to keep tabs on Muslim neighborhoods and
prison mosques. Similarly, special police cells are being organized in each
of France's 22 regions, stepping up the surveillance of mosques, Islamic
bookshops, long-distance phone facilities, and halal butchers and
restaurants. 
The 25 EU members have also put into effect a European arrest warrant
allowing police to avoid lengthy extradition procedures. Despite widespread
concerns about possible privacy abuses, several EU countries have lowered
barriers between intelligence and police agencies since the van Gogh murder.
Germany aims to place its 16 police forces under one umbrella. In France,
Germany, Spain, the Netherlands, and the United Kingdom, intelligence and
police officers meet with officials in state-of-the-art communications
centers, or "war rooms," to share information about interrogations,
informant reports, live wiretaps, and video or satellite pictures.
Still, counterterrorism agencies remain reluctant to share sensitive
information or cooperate on prosecutions. Measures proposed in the wake of
the Madrid attacks, such as a Europe-wide fingerprint and DNA database and
biometric passports, remain only that -- proposals. Fragmentation and
rivalry among Europe's security systems and other institutions continue to
hamper counterterrorism efforts. For nearly a decade, France has sought the
extradition of the organizer of several bombings in the Paris metro in the
1990s, but his case languishes in the British courts to the anguish of the
Home Office as well as Paris. 
The new mujahideen are not only testing traditional counterterrorist
practices; their emergence is also challenging the mentality prevailing in
western Europe since the end of World War II. Revulsion against Nazism and
colonialism translated into compassion toward religious minorities, of
whatever stripe. At first, Muslim guest workers were welcomed in Europe by a
liberal orthodoxy that generally regarded them as victims lacking rights. In
some countries, such as the Netherlands and the United Kingdom, that
perspective spawned a comprehensive form of multiculturalism. London's
version verged on separatism. While stepping up surveillance, the British
authorities allowed Islamists refuge and an opportunity to preach openly and
disseminate rabid propaganda. Multiculturalism had a dual appeal: it allowed
these states to seem tolerant by showering minorities with rights while
segregating them from, rather than absorbing them into, the rest of society.
Multiculturalism dovetailed with a diminished Western ethos that suited
libertarians as well as liberals. 
But now many Europeans have come to see that permissiveness as excessive,
even dangerous. A version of religious tolerance allowed the Hamburg cell to
flourish and rendered German universities hospitable to radical Islam. Now
Europeans are asking Muslims to practice religious tolerance themselves and
adjust to the values of their host countries. Tony Blair's government
requires that would-be citizens master "Britishness." Likewise, "Dutch
values" are central to The Hague's new approach, and similar proposals are
being put forward in Berlin, Brussels, and Copenhagen. Patrick Weil, the
immigration guru of the French Socialist Party, sees a continental trend in
which immigrant "responsibilities" balance immigrant "rights." 
The Dutch reaction to van Gogh's assassination, the British reaction to
jihadist abuse of political asylum, and the French reaction to the wearing
of the headscarf suggest that Europe's multiculturalism has begun to collide
with its liberalism, privacy rights with national security. Multiculturalism
was once a hallmark of Europe's cultural liberalism, which the British
columnist John O'Sullivan defined as "free[dom] from irksome traditional
moral customs and cultural restraints." But when multiculturalism is
perceived to coddle terrorism, liberalism parts company. The gap between the
two is opening in France, the Netherlands, the United Kingdom, and to some
extent even in Germany, where liberalism stretched a form of religious
tolerance so much so that it allowed the Hamburg cell to turn prayer rooms
into war rooms with cocky immunity from the German police.
Yet it is far from clear whether top-down policies will work without
bottom-up adjustments in social attitudes. Can Muslims become Europeans
without Europe opening its social and political circles to them? So far, it
appears that absolute assimilationism has failed in France, but so has
segregation in Germany and multiculturalism in the Netherlands and the
United Kingdom. Could there be another way? The French ban the headscarf in
public schools; the Germans ban it among public employees. The British
celebrate it. The Americans tolerate it. Given the United States'
comparatively happier record of integrating immigrants, one may wonder
whether the mixed U.S. approach -- separating religion from politics without
placing a wall between them, helping immigrants slowly adapt but allowing
them relative cultural autonomy -- could inspire Europeans to chart a new
course between an increasingly hazardous multiculturalism and a naked
secularism that estranges Muslims and other believers. One thing is certain:
if only for the sake of counterterrorism, Europe needs to develop an
integration policy that works. But that will not happen overnight. 
Indeed, the fissure between liberalism and multiculturalism is opening just
as the continent undergoes its most momentous population shift since Asian
tribes pushed westward in the first Christian millennium. Immigration
obviously hits a national security nerve, but it also raises economic and
demographic questions: how to cope with a demonstrably aging population; how
to maintain social cohesion as Christianity declines and both secularism and
Islam climb; whether the EU should exercise sovereignty over borders and
citizenship; and what the accession of Turkey, with its 70 million Muslims,
would mean for the EU. Moreover, European mujahideen do not threaten only
the Old World; they also pose an immediate danger to the United States.
A FINER SIEVE 
The United States' relative success in assimilating its own Muslim
immigrants means that its border security must be more vigilant. To strike
at the United States, al Qaeda counts less on domestic sleeper cells than on
foreign infiltration. As a 9/11 Commission staff report put it, al Qaeda
faces "a travel problem": How can it move its mujahideen from hatchery to
target? Europe's mujahideen may represent a solution.
The New York Times has reported that bin Laden has outsourced planning for
the next spectacular attack on the United States to an "external planning
node." Chances are it is based in Europe and will deploy European citizens.
European countries generally accord citizenship to immigrants born on their
soil, and so potential European jihadists are entitled to European
passports, allowing them visa-free travel to the United States and entry
without an interview. The members of the Hamburg cell that captained the
September 11 attacks came by air from Europe and were treated by the State
Department as travelers on the Visa Waiver Program (VWP), just like
Moussaoui and Richard Reid, the shoe bomber.
Does that mean the VWP should be scrapped altogether, as some members of
Congress are asking? By no means. The State Department is already straining
to enforce stricter post-September 11 visa-screening measures, which involve
longer interviews, more staff, and more delays. Terminating the VWP would
exact steep bureaucratic and diplomatic costs, and rile the United States'
remaining European friends. Instead, the United States should update the
criteria used in the periodic reviews of VWP countries, taking into account
terrorist recruiting and evaluating passport procedures. These reviews could
utilize task forces set up in collaboration with the Europeans. Together,
U.S. and European authorities should insist that the airlines require
U.S.-bound transatlantic travelers to submit passport information when
purchasing tickets. Such a measure would give the new U.S. National
Targeting Center time to check potential entrants without delaying flight
departures. And officers should be stationed at check-in counters to weed
out suspects. 
Europe's emerging mujahideen endanger the entire Western world.
Collaboration in taming Muslim rancor or at least in keeping European
jihadists off U.S.-bound airplanes could help reconcile estranged allies. A
shared threat and a mutual interest should engage media, policymakers, and
the public on both sides of the Atlantic. To concentrate their minds on
common dangers and solutions might come as a bittersweet relief to Europeans
and Americans after their recent disagreements.
 
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