http://www.israelnationalnews.com/article.php3?id=6585
 
The Islam Conundrum
The dictionary defines religion as "the expression of Man's belief and
reverence for a superhuman power recognized as the creator and governor of
the universe." By this definition, Islam qualifies as religion; so do
numberless other beliefs. A definition this broad is ambiguous and must be
further defined with the specific tenets and practices of the belief. 

Simply because someone or some people say that they believe in a superhuman
deity and revere him, should the belief be accorded the privileged status of
religion?

It is generally assumed that religion addresses issues of importance to
daily life, as well as matters that transcend it. Religion is thought to
exercise a civilizing influence by ordering social life, promoting
spirituality, as well as advancing an array of human virtues. Zoroaster, for
instance, based his faith on the triad of goodly thoughts, goodly speech and
goodly deeds. Moses framed the fundamentals of his faith in the Ten
Commandments. And Jesus placed love at the core of his religion. 

Many people adhere to religion for providing them with comfort and a compass
in life. It is these assumed benevolent features of religion that confer it
special status. Yet, concern with religion overreaching has led societies to
enact safeguards against that possibility. Some, for instance, feared that
Jesus was a rebellious Jew aiming to challenge the ruling Romans. Perhaps to
assuage this fear, Jesus emphatically proclaimed, "Render to Caesar what is
Caesar's, and to God what is God's." To this day, there are those who still
believe that Jesus was a mere social revolutionary.

In the case of Islam, there is no ambiguity at all. The mosque and the state
were one and the same from the very start. During his lifetime, Muhammad
embodied in his person all three branches of worldly secular governance -
the legislative, the judiciary and the executive - as well as the religious
domain. As a "messenger of Allah," he transmitted Allah's laws, adjudicated
according to those laws and implemented Allah's design. He also prescribed a
set of religious instructions for the spiritual life of the faithful.

After Muhammad, the Islamic rule was continued by Caliphs and Imams. To this
day, wherever it is able, Islam governs as the state, either directly, as is
the case in Saudi Arabia, or indirectly, as practiced in places such as the
Islamic Republic of Iran.

When religion crosses the line that separates it from the state, serious
problems present themselves. In the case of Islam, the rule of the people,
by the people, for the people is supplanted by the rule of Allah, by the
faithful to Allah, for the pleasure of Allah.

Other problems arise. Liberty, deeply cherished by democracies, is replaced
by submission - unquestioning obedience and adherence to the dictates and
precepts of the all-knowing and all-wise Allah. It is this total form of
submission that, among other things, prompted the Muslims to systematically
burn libraries of the lands they invaded. They justified their action by
contending that the Quran, the "comprehensive and unerring" book of Allah,
contained all perfect knowledge that humanity needs. To this day, in places
where Islam rules, many books are banned, newspapers and magazines are
systematically either censored or shut down, and other non-print media are
methodically blocked.

The contempt for free inquiry is encapsulated in the statement of Muhammad,
"Al-elmo noghtatan katharoho al-jaheloon" - "Knowledge is only one dot,
expanded by the ignorant." 

Once liberty is surrendered for submission, a host of serious consequences
present themselves. The individual becomes little more than a passive
obedient vessel of Allah and his perspective of himself and life is
drastically changes. Once he submits to the all-powerful, all-knowing and
all-alls, then he is absolved of the responsibility of having to chart his
own way in life.

There is considerable allure in submission to a power that is willing and
able to take care of the person. It is not a bad arrangement. The problem is
that all past claimants have invariably been proven as either frauds or
failures in honoring their part of the bargain. Islam is no exception. A
cursory glance is enough to show the condition of Muhammad's flock. In spite
of huge material wealth, Muslims in the oil-rich countries are imprisoned in
the paralyzing mentality of submission and all the terrible ancillaries that
go with it. 

There is no reason to believe that Muslims have inferior intelligence. Their
inferior existence is strictly a function of the primitive doctrine of
Islam: a doctrine of nihilism, ignorance, and violence that denigrates this
life and fixes the starry eye of the faithful on the next life. A case in
point is the Islamic madressehs - religious boarding schools - in places
like Pakistan. Never mind the girls. Girls are not in the calculus - women
are incidental in Islam. Consider the boys. Millions of young boys are
enrolled in madressehs, learning very little besides memorizing and reciting
the Quran. This is a case of total submission: Islam at its best, as
championed by the oil-money-flushed Saudi patrons of the Wahabbi sect.

Sadly enough, instead of Muslims marching out of the suffocating swamps of
submission to the meadow of liberty, Allah's faithful aim to drag the rest
of humanity into the deadly Islamic quagmire. Islam may have been an
improvement to the life of the savages that roamed the Arabian desserts some
1,400 years ago. The 21st-century world is not willing to surrender to the
clearly failed and failing Islamic experiment, simply because of the claim
that it is the one and only true religion of Allah.


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