http://www.nst.com.my/Current_News/nst/Monday/Columns/20061211075920/Article/index_html

Giving Islam a modern face
11 Dec 2006


IN asserting that "if we don't want others to hurt our feelings, then we 
must not hurt the feelings of others", Dr Juanda Jaya, the deputy mufti 
of Sarawak, echoes the universal message of compassion that is found in 
every major religious tradition.

This universalist reading may not sit well with those who want to draw 
clear distinctions between Islam and other religions --- from those who 
refuse to send festive greetings to non-Muslims to those who think that 
it would be sacrilege to allow non-Muslims to eat the meat of animals 
slaughtered as sacrificial offerings.

At a time when a more assertive manifestation of Islamic identity and 
purity is expressed in modes of behaviour which draw such borders 
between Muslims and non-Muslims, the views of the Sarawak religious 
official and Dr Mohd Asri Zainul Abidin, the mufti of Perlis, are 
reassuring reminders that that there is a less "scary view" of Islam.

Indeed, like in all religions, there have been different schools of 
thought and interpretations in Islam. In articulating a more open and 
accommodating perspective at a time when Muslims seem to have become 
more orthodox and exclusivist, the views of the two scholar-officials 
give hope that the trend of thinking of the younger generation of 
scholars is becoming less rigid.

In asserting that he wants to present Islam in its "modern face", the 
Perlis mufti affirms that he is not rooted to the static past that the 
older, more conservative scholar-officials seem determined to preserve 
and perpetuate.

To be sure, the Perlis mufti has the official status and the right 
credentials which give him the authority and legitimacy he needs to free 
Islam from the clutches of conservatives.

But if Islam is to be liberated from the dogmas of the past, there is a 
need to expand the space for the expression of informed opinion from all 
points of view. Not only is the interpretation of the Quran and Sunnah 
"open to evaluation", as he asserts, no institution has a monopoly on 
the meaning of Islam.

At the moment, other Muslim intellectuals and activists are "attacked" 
when they speak, as he pointed out, simply because they have not been 
educated in the traditional institutions of religious learning.

At a time when young Muslims are not content with the traditional 
discourse on religion and demand evidence-based, rather than 
rubber-stamp explanations as the deputy mufti of Sarawak put it, there 
is a need to widen the rules of entry to the debate on Islam.

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