SPIEGEL ONLINE - January 18, 2007, 04:42 PM
URL: http://www.spiegel.de/international/spiegel/0,1518,460364,00.html
MUSLIM CONVERTS IN GERMANY
Angst-Ridden Germans Look for Answers -- And Find Them in the Koran

By Lutz Ackermann

The number of Germans who have converted to Islam has increased fourfold 
within one year -- despite the negative perception of Islam among the 
general public.

In terms of his appearance, Kai Lühr seems out of place. Lühr, who is 
kneeling between bearded men in white robes and bowing in the direction 
of Mecca, is clean-shaven and wearing jeans and a gray jacket. He might 
pass as a member of the Christian congregation next door, sent here to 
cultivate inter-faith dialogue. But he clearly knows the Islamic prayer 
ritual too well for that to be the case. He bends over and prays in 
Arabic: "Allah listens to him who praises Him. Our Lord, to You is due 
all praise." Lühr bends over, stands up again, takes another bow -- up 
and down, 33 times.

Kai Lühr, a practising doctor, converted to Islam with his wife two and 
a half years ago. Since then their names have been Kai Ali Rashid and 
Katrin Aisha Lühr. The 43-year-old regularly attends Friday prayers in 
the courtyard mosque in Frechen, near Cologne, where he prays together 
with Moroccans, Palestinians and two other German converts -- a former 
boxer and an engineer. "You'll meet a few German-born Muslims in any 
mosque these days," says Lühr.

A soon-to-be-published study on Islamic life in Germany confirms the 
Cologne doctor's impression. The study sheds light on a phenomenon that 
may seem surprising given the image of Islam in Germany, where the 
religion is often associated with terrorism, forced marriages and honor 
killings: In Germany, some 4,000 people converted to Islam between July 
2004 and June 2005. The study, which was financed by the Interior 
Ministry and carried out by the Soest-based Muslim institute Islam 
Archive Germany, reveals that the number of converts increased four-fold 
in comparison to the previous year.

The figure of 4,000 conversions means the usual explanations for why 
Germans convert are no longer sufficient. The annual number of converts 
remained constant -- at about 300 -- until three years ago. The converts 
were mainly women "who married a Muslim partner," Muhammad Salim 
Abdullah from the Islam Archive points out. Today, people are 
increasingly converting "of their own free will," he says, adding that 
the converts still include many women, but also plenty of university 
graduates -- middle-class citizens like Kai Lühr.

Baptized and raised as a Christian, Lühr studied at university and then 
opened a general medical practice with an additional specialization in 
naturopathic medicine. His income was good, he married Katrin, a 
professional dancer, and they moved into a loft apartment together. 
However, at some stage the couple realized something was missing. "When 
critically-ill people come into my practice after already having been 
sent from pillar to post, it makes you despair sometimes," Lühr says. He 
developed an interest in Christianity, Buddhism and the Dalai Lama. But 
he found no answers.

"People want to be different."

Lühr's conversion process seems typical. Many converts were originally 
practising Christians who began having doubts about their religion at 
some point, says Mohammed Herzog, a Berlin imam who used to be a 
Protestant minister until he converted to Islam in 1979. The number of 
German-speaking converts in his mosque has also risen noticeably, Herzog 
says. Some 10 years ago, the annual number of converts was about 50 -- 
now it is double that. "Only rarely do the converts include people who 
were complete atheists before," Herzog says.

Monika Wohlrab-Sahr, a sociologist of religion, has investigated 
converts in Germany and in the United States. She says the "overcoming 
of a personal crisis" is often a prime motive, frequently in combination 
with a search for the Other: "People want to be different," she says.

While fundamentalist Christianty also offers these possibilities, Islam 
allows a person to stand out from the crowd to a greater degree, in 
Wohlrab-Sahr's opinion. Moreover, Islam has become a perennial theme in 
the media thanks to today's frequent debates on Muslims. "Islam is more 
visible as a genuine alternative," Wohlrab-Sahr says.

It's hard to find a common denominator for what exactly makes Islam so 
attractive to people from a Christian background. Salim Abdullah speaks 
of "defiant reactions" in the face of the constant criticism brought 
against Islam, although he's also familiar with converts who appreciate 
the "clear rules for behavior" provided by the Koran. Lühr, who always 
carries a prayer mat in the trunk of his Alfa Romeo GT, laments the 
"decline in values" that Western society, in his view, has suffered: "In 
Islam, values still count for something," he says.

Sometimes the newly-acquired Muslim values can clash with Western 
principles, in the opinion of some. The key question is how literally 
Islam's holy book is interpreted. "Converts tend to practise their 
religion in a more puritanical fashion," says Wohlrab-Sahr. "Born 
Muslims are often more liberal."

A Hamburg lawyer's office provides an intriguing example of what she 
means. Thirty-six-year-old Nils Bergner prays to Allah five times a day. 
The German convert works together with a Turkish friend Ali Özkan, also 
a Muslim. The two visit the mosque together, but it's only in the 
German's office that the prayer rug is regularly rolled out. "I just 
can't manage it," says Özkan. "The first prayer is at 6:00 a.m. -- much 
too early."

Recently, they were invited to dinner. The desert was tiramisu. Bergner 
hesitated because of the alcohol in the recipe. "I said, you can't be 
serious," Özkan recalls. "Go ahead and eat it, I said. It's just a 
flavoring." But Bergner left the tiramisu untouched.


© SPIEGEL ONLINE 2007
All Rights Reserved
Reproduction only allowed with the permission of SPIEGELnet GmbH

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