The Brotherhood and America Part Six
21/03/2007
By Manal Lutfi
http://www.aawsat.
<http://www.aawsat.com/english/news.asp?section=3&id=8381>
com/english/news.asp?section=3&id=8381

Washington D. C., Asharq Al-Awsat- "Fear" is a key word when 
considering the future of the relationship between the Muslim 
Brotherhood and the US. This multifaceted fear can be explained for a 
number of reasons. There is the well-known anxiety of what the 
Islamists would do if they came to power in one country or another 
and how this would affect American interests. There is the fear that 
US relations with regional allies will deteriorate if they began 
dialogue with moderate Islamic organizations, who have proven to have 
street influence and are capable of winning elections. The third 
concern is that a dialogue is not opened with these groups, and one 
of them rise to power. It is due to this mixed bag of fears that is 
difficult to lay down a clear US policy. A study written by David 
Shankar and published by Washington Institute for Near East Policy, 
in November 2006, discussed the various strategies that could be 
considered if the Islamists rose to power through an election. 

The first strategy Shankar suggests is to isolate Islamist groups 
politically and financially by first drawing a clear distinction 
between "non-Islamist Muslims" and "Islamists" and secondly 
increasing the political cost for governments or parties dealing or 
allying with Islamists (including banning financial grants and 
imposing economic constraints). The second strategy is to delay the 
spread of democracy in the region, based on a refutation of George 
Bush's fundamental notion on the close relation between political 
despotism and the spread of terrorism [supporting evidence is the 
existence of terrorist movements in democratic states such as the 
Basque National Liberation Movement in Spain, the Japanese Red Army 
in Japan and the Red Brigades in Italy]. Delaying the spread of 
democracy in the region will prevent Islamists from coming to power 
but will not affect the course of the American war on terror. The 
third strategy is to integrate moderate Islamists without waiting to 
strengthen the liberal current; however, this option should be 
resorted to along with consolidating regional cultural and 
educational reforms and recognizing that this option shall not be 
without cost. 

But why discuss the future of Muslim Brotherhood/US relations? Do 
some American officials and researchers believe that there are common 
interests shared by both parties? And if so, is it better to put the 
future of relations on the table? The answer is yes; there are some 
who believe in the possibility and necessity of dialog to maintain US 
interests in the region. 

Discussing this point, a key US State Department official told Asharq 
al Awsat that there is an agenda of common interests between 
Islamists and the Americans in some regional states, but that America 
does not want to publicly show its interest in one group or another 
for fear of the so-called American "kiss of death". After all, any 
political current that is directly backed by America has many shadows 
of doubt cast across it.

Speaking to Asharq al Awsat, on the condition of remaining anonymous, 
the American official said, "I think there can be an agenda of common 
interests between Islamists and the US administration; however, this 
should not to be overestimated. 

The fact is that there is currently no common agenda, although many 
people think it already exists. For example, we criticize the Syrian 
regime, as does the Muslim Brotherhood in Syria, however this does 
not imply that we work with the Muslim Brotherhood in Syria or work 
against the Syrian regime. So, one has to be careful to avoid 
exaggeration. There is a common agenda but this does not mean we work 
closely together. We adhere to American non-intervention in internal 
partisan policies, we support political process transparency and 
election monitoring, but we do not want to select favorites because 
we fear the American "kiss of death". We reject the "kiss of death" 
notion for any Arab world party or direct US support because this is 
forbidden and this does not serve the interests of America or these 
parties." 

For his part, John Alterman, the director of the Middle East 
Programme at the Center for Strategic and International Studies in 
Washington, stresses that there is increasing understanding of 
political Islam in Washington, pointing out that regional governments 
no longer monopolize political power. He cited last summers events, 
when the Middle East witnessed an unprecedented escalation of 
violence, both in Iraq (between the Americans and the "resistance" 
forces or "militants", who are armed organizations rather than 
governments) and in Lebanon as a war broke out between Israel and 
Hezbollah (which is not a government either), indicating that this is 
a reason for concern. "If we look at governments alone, we will miss 
part of the picture," he said, explaining that the rise of armed 
organizations, non-official political bodies and Islamic 
organizations has to be accompanied by changes in how American policy 
in the region is formulated. "America often talks to Islamists. In 
the cases where dialogue does not exist, the main obstacles arise 
from some rejections by regional governments, rather than from 
hesitation by the US administration. But if we are serious, we have 
to interact with politically active groups, and the Muslim 
Brotherhood is definitely a key part of local political interactions 
in the region. However, questions will remain about how Islamists 
would act if they gained more political power and about the 
relationship between political Islam and violence", he told Asharq al 
Awsat. 

Alterman said there must be ongoing discussions in Washington on the 
relationship with Islamic organizations. In fact, one reason why it 
is difficult to determine the US policies dealing with Islamists is 
the existence of the push and pull between some State Department 
officials and US ambassadors to the region. State Department 
officials may propose contacts with one Islamist party while 
embassies in respective capitals are more interested in maintaining 
diplomatic relations, and even in consolidating such relations, 
especially with America's key allies in the region. In this respect 
Alterman says, "There is a difference between realizing information 
and wisdom. There are people inside the administration who have 
information but it is not integrated correctly so as to be 
comprehensible to senior administration officials and therefore the 
whole picture is sometimes lost. Most foreign US policies are put in 
force by the various US embassies in world's capitals and embassies 
depend on the existence of strong relations with the governments of 
these countries. So on the whole, in the administration there may be 
people who believe in opening dialogues with Islamists, but the focus 
of embassies in respective countries is focused on strong bilateral 
relations." 

If the American fear of angering Washington's regional allies plays a 
key role in formulating the future of relations between the Muslim 
Brotherhood and the Americans, there is another fear factor that has 
to be considered. Attention must be paid to the agendas and goals of 
the Islamists, and consideration must be taken into whether they will 
not harm US interests in the region or turn against the principles of 
pluralism that brought them to power. 

Marina Ottaway, the Director of Middle East Program at Carnegie 
Endowment for International Peace, Washington, says that there is a 
mistrust, even of the so-called "moderate Islamists", as it is 
suggested that they are not loyal to democracy, they just use 
democracy as a means to come to power, and that if they came to power 
they would turn against democracy. The cause, she explained, is the 
existence of a deep misunderstanding of Islamists and the view that 
they are "non-democrats", as well as the existence of the concept of 
the clash of civilizations and regarding Islamists as anti civil 
freedoms.

"I think a dialogue with Islamists will lead to a return to a foreign 
policy concept that is comparable to the state of affairs during the 
Cold War-maintaining an interest in a state (the Soviet Union) that 
poses a great risk to us, rather than going to war. The solution to 
getting out of this situation is to open dialogue, gain understanding 
and differentiate between dangerous and non-dangerous groups; after 
all, there is the international terrorism challenge to consider" she 
added. While some maintain that the goal of dialogue with Islamists 
is to improve America's image in the region, Daniel Kurtzer, the 
former US Ambassador to Egypt, played down this argument, pointing 
out that chief among these goals is to explain the US policy; "We 
believe that if we better understand people, they will be less 
hostile towards us. We see unfounded reports in American newspapers 
and this happens in regional countries also. Sometimes newspapers and 
other media outlets publish and broadcast reports that are simply 
untrue but people tend to believe them, drawing false conclusions 
about America. 

So the first goal of dialogue is to give an accurate picture of 
America, of who we are and of what issues concern us. The second goal 
of dialogue is to listen to the viewpoints of the "other". We hear of 
the Muslim Brotherhood, the Jamaa Islamiya, Hamas and Hezbollah. If 
we talk with people from these organizations, we can better 
understand their positions on supporting terrorism, peace, Israel, 
America and many other issues. The third goal of dialogue is for the 
administration to see whether or not there are practical techniques 
to move forward. For example, we have in place a policy on spreading 
democracy in the region. The Bush administration is strict in pushing 
this, but all administrations sought to make success in spreading 
democracy. It is important to seek to understand what this means and 
whether there is a potential to increase the number of states 
involved in the agenda of democratic transformation, not according to 
the American culture but rather according to the respective cultures 
of these countries-the cultures of Egypt, Jordan, Saudi Arabia and 
Kuwait," he added.

In fact, there is a correlation between dialogue with Islamists and 
American efforts to boost political and constitutional reform in the 
region. Some officials and researchers interviewed by Asharq al Awsat 
believe that the key is to back the truly moderate Islamic 
organizations that have introduced remarkable changes to their 
political and intellectual discourse, actions and practices. Support 
for these moderate Islamic organizations is accompanied by real 
pressure on US allies in the region to forge ahead on the track of 
political reform rather than take a step forward then another step 
back, as is happening in some regional countries. Amongst the factors 
that encourage such a proposal is that Islamic organizations in the 
region have increased internal intellectual debates regarding their 
agendas and positions towards many issues. They include the Muslim 
Brotherhood and the Center Party in Egypt, the Islamic Constitutional 
Movement in Kuwait and its debates on the political participation of 
women, the Islamic Action Front in Jordan and Hamas in Palestine. In 
this respect, Marina Ottaway says, "There is an ongoing debate within 
the Islamic movements, such as with the Muslim Brotherhood group in 
Egypt. There is a more moderate, flexible and reformative wing that 
talks of laws drafted within and conforming to an Islamic framework; 
yet they do not mean a literal interpretation of Islamic Sharia like 
the 7th century interpretations. When we talk of the application of 
sharia laws we mean the hadd penalties and personal status law, not 
the legislation regulating everyday life, such as traffic laws, water 
distribution or taxes. The majority of laws in the region today are 
based on the French laws. There is also the hardline wing within the 
Muslim Brotherhood leadership that wants the application of sharia." 
Ottaway notes that centrist organisations in Egypt, Justice and 
Development Party in Morocco, the brotherhood in Kuwait have become 
more flexible. "I do not believe this poses a threat to America," she 
emphasized. However, she blamed the US administration for observing 
the ongoing debate between "moderate" Islamists and "hardline" 
Islamists (without taking a particular position) to see who will be 
successful, pointing out that because the victory of those who call 
for jihad against the "infidels" will not be good for America, the 
administrations has to do one of two things.

First is to press for the changing of laws regulating political 
parties and second, allowing the creation of more moderate Islamic 
political parties. She pointed out that the registration of Egypt's 
center party, as a political party was rejected about three 
times. "However, does America have to back moderate Islamic parties 
such as the center party? I'm not sure this will help the center 
party. I think if the US supported any political organization, this 
would be viewed with suspicion. This has happened with liberal groups 
in the past. This concern is what the US State Department dubbed "the 
kiss of death". It is amongst the difficulties facing the formulation 
of the American policy towards Islamists in the region." The American 
official, however, sought to give regional people and governments a 
role in solving this dilemma based on his rejection of the statement 
that "America is both problem and solution" - pointing out that the 
fate and future of the region lies in the hands of its people rather 
than the hands of America in spite of Washington's influence that 
cannot be underestimated. "There is difference between supporting 
democracy and supporting parties. American concerns go beyond the 
issue of Islamists. Where is the region heading and what is its 
future? What is its future model? Is there any future model or will 
the situation remain the same? Whose thoughts will prevail? Moderate 
Islamists or Takfiris and Al Qaeda? This is the 1 million dollar 
question, and I do not know the answer. 

America is marginal in this internal debate, as is Israel. America 
can facilitate or hinder, but the solution to the issue lies with the 
Arabs. There is a major problem in the Arab world - a form of 
inferiority complex. The problem is always with the others - e.g. the 
Americans and Israelis are to blame. I know that America's image is a 
bad one, and that Israel's is even worse, but the problem is that 
there exists an obsession with focusing on the external rather than 
internal factors. I think that local internal factors are more 
important to consider, for instance, Syria blames the state of 
internal conditions on the confrontation with Israel, although Syria 
is not engaged in direct confrontation with Israel (or is only 
engaged through Lebanon). Syria uses Israel as a cover up for 
internal mistakes. Regional problems and solutions do not lie with 
America. We deal with the current regimes and so do the entire 
world", the American official pointed out.

The views of American officials differ on Islamists in the region, 
particularly the Muslim Brotherhood. But can one talk of 
the "friends" and "enemies" of Islamists in Washington? Scott 
Carpenter, the Deputy Assistant Secretary of State and Coordinator of 
the Middle East and North Africa Partnership Initiative, told Asharq 
al Awsat that one cannot talk of the "friends" and "enemies" of 
Islamists inside the administration. "We believe that all political 
players desirous of political participation have to comply with the 
principles of democracy, pluralism, minority rights, market economy 
and modernization. I do not believe there are friends and enemies. 
Rather there is a pragmatic process concerning Islamists and other 
political forces," he added. Carpenter said that there are American 
research centers that encourage dialogue with Islamists, but that 
this is not binding to policy makers in America since those are mere 
views expressed. Carpenter cites the Council on Foreign Relations, as 
one of those centers that encourage dialogue with Islamists. Founded 
in 1921, the Council on Foreign Relations is headed by Richard Haas. 
Amongst its key researchers are Vali Nasr and Noah Feldman, both of 
whom are defenders of practical dealings with Islamists in the region 
away from ideology and preconceptions, viewing the shifts taking 
place on the Islamic map objectively. It is one of the centers that 
focus on foreign policy issues and seek to offer work sheets and 
advice to American policy makers. However, the center, which 
publishes Foreign Affairs journal, was not spared controversy in 
several situations, last of which was when it hosted Iranian 
President Mahmoud Ahmadinejad last year, to deliver a speech on his 
vision of world politics as he took part in UN General Assembly 
meetings. Although it is not easy to determine who in the 
administration does not want openness with Islamists, Marina Ottaway, 
draws attention to the fact that within the administration there are 
neo-Conservative politicians who do not back the idea of openness to 
Islamists, pointing out that these officials maintain that it is not 
possible for the American values to coincide with the values of 
Islamic organizations, even if they are moderate ones. She points out 
that the neo-Conservative concept suggests that "America does not 
have to adapt itself to what already exists because it has the power 
to change it", and therefore their approach is to surround Islamists 
or ignore their presence on the regional political scene.

.....................................................................

2007-03-21 00:00:00 
The constitutional amendments and the credibility of the MB
http://www.mideastw <http://www.mideastwire.com/topstory.php?id=14455>
ire.com/topstory.php?id=14455

Khaled Mamdouh, an editor and staff writer for Islamonline, wrote on 
Al-Arabiya.net, a Saudi-owned online news service on March 21 
that: "The MPs of the opposition - whether from the Muslim 
Brotherhood or independents - threatened to resign from the People's 
Assembly in protest against the constitutional amendments as a final 
step to prevent the ratification of these amendments which were 
proposed by Egyptian President Hosni Mubarak and approved by the 
Shura Council and the People's Assembly afterwards. What really 
happened?! 

"What happened was that the MPs of the opposition - the majority of 
whom are from the MB - opted for keeping immunity and the 
parliamentary seat while resorting to the boycotting of the sessions 
in which these amendments were subjected to voting. The fig leaf thus 
fell from what is known as the opposition led by the MB, and it 
proved through this position that the interest of the MB - regardless 
of what it is - was above the interest of the nation. Therefore, what 
is the difference between it [the MB-led opposition] and the regime?! 

"The People's Assembly ratified the constitutional amendments despite 
all the "televised" protests and all the sit-ins, the demonstrations 
and the banners raised by the parliamentarians who belong to the 
Muslim Brotherhood, which believes it is the main opposition power in 
the country. History will mention that these disastrous amendments at 
the level of some articles were ratified by the Egyptian parliament 
while a little less than a third of its members were from the 
opposition!! The question which raises itself now is why didn't the 
MB's deputies resign from the parliament since they were unable to 
prevent this catastrophe which they depicted to the people as being 
a "consecration of the police state"? 

"Are they so eager to hold on to their seats and immunity regardless 
of their inefficiency in serving the public interest or preventing 
the harm imposed on it? Following its position on the "scandalous" 
constitutional amendments, the MB has proven that its interest is one 
thing and the public interest is another. When there is a conflict 
between both, no need to think about it and to hell with public 
interest! This odd position makes us wonder: Did the ruling regime in 
Egypt allow the MB to be present so intensively in the People's 
Assembly to fulfill their role in the comedy known as "political 
action" in protected Egypt?! 

"There is not one convincing or acceptable justification for why the 
MB's deputies did not resign from the People's Assembly following 
this masquerade called "constitutional amendments", unless they are 
afraid of "being arrested" as it was said by MP Mustafa Bakri during 
the meeting held by the deputies of the opposition among independent 
figures, MB members and parties last Saturday to discuss the "idea" 
of a collective resignation!! But what is keeping the Egyptian 
security from arresting them in the first place? It is the immunity?! 
What about Ayman Nour? Wasn't his immunity lifted and wasn't he tried 
and imprisoned within a few days?!... 

"I don't know what could've happened had they all resigned, but at 
least this step would've maintained their credibility and helped 
expose the ruling regime and shown it as it really is. As for what 
they did in terms of condemnation, wearing black ribbons and sitting 
on mats in the street[:] it was just "a show" that changed nothing. 
We congratulate the ruling regime for its amendments and its 
opposition and its MB which he produced and trained well. As for the 
people, they have God to protect them!!!" - Al Arabiya.net, Middle 
East 

....................................................................

Baathism on the Nile
http://abuaardvark.
<http://abuaardvark.typepad.com/abuaardvark/2007/03/baathism_on_the.html>
typepad.com/abuaardvark/2007/03/baathism_on_the.html

In five days Egypt is scheduled to hold a national referendum on changes to
its Constitution. Even veteran Egyptian opposition figures, well versed in
the regime's authoritarian ways, have expressed shock at the choice of March
26 for the referendum. This is a travesty, a crude mockery of promises of
political reform, and something which deserves widespread international
mockery and condemnation. Here's why:

The actual language of those changes was only finalized in a marathon
Parliamentary session two days ago, giving the Egyptian citizenry less than
a week to learn about the changes and make up their minds. Does anybody
really think that voters could conceivably come to terms with the complex
and varied changes on offer in such a short time? Of course not. That's the
point. As al-Masry al-Youm bluntly reports, giving less than a week means
that there will be no chance for any kind of real protest movement to take
shape. 

The changes were passed almost exclusively by the ruling party. Over 100
opposition deputies - not only Muslim Brotherhood deputies, as has been
widely reported - boycotted the final vote and demonstrated outside the
Parliament during the proceedings. NDP deputies quite appropriatedly
celebrated its "victory" by launching into the Baathist chant "With spirit,
with blood, we sacrifice ourselves for you, oh Mubarak." This is what
America's support for Egyptian "reform" has brought: Baathism on the Nile. 

The changes are blatantly, almost absurdly, authoritarian and
antidemocratic. Judicial oversight of elections will be eliminated; even NDP
strategist Ali al-Din Hilal admits that this makes cheating much easier
(which of course is the point). Contested Presidential elections will be
virtually impossible, since candidates must come from a licensed party with
so much representation in all elected bodies that in practice only the NDP
will ever get over the bar. Parties based on religion would be explicitly
banned, making it impossible for the Muslim Brotherhood to form a political
party and participate openly in the political process. But it isn't just the
MB: the regime, under NDP control, will retain an iron grip on the licensing
of political parties, and judging by past practice will use this control to
exclude not only the Muslim Brotherhood but any other promising political
party. "Counter-terrorism" provisions will render a whole range of highly
controversial, intrusive security practices Constitutional, making the de
facto security state into a de jure security state. 

The NDP majority which passed the reforms was itself achieved through
blatant electoral falsifications and fraud. The most famous case is that of
Gamal Heshmat, a popular Muslim Brotherhood Deputy, whose sweeping victory
over NDP bigwig Mustafa al-Fiqi simply disappeared in the counting room; a
whistleblower article by Noha al-Zeini, the supervising judge, uncovered the
fraud everyone suspected but nobody had yet been able to prove. But the
Heshmat case is only the tip of the iceberg. After the Muslim Brotherhood
successes in the first (of three) rounds of voting, the regime cracked down
sharply, arresting large numbers of Brotherhood members, harrassing voters
and journalists, blockading voting stations, and - yes - cheating. 
The Constitutional reforms and referendum are taking place in an atmosphere
of rather intense repression of activists, bloggers, protestors, and the
Muslim Brotherhood. The regime is taking no chances. I hope everyone reads
these accounts of how state security goons are treating political activists,
liberals and Islamists alike. I suspect that the crackdown on bloggers may
have a lot to do with their successful project of "citizen monitoring" of
the Parliamentary elections, where ordinary people with camera phones
documented all kinds of electoral abuses to the regime's embarrassment. This
time, no chances. The judges appear to be planning to monitor the referendum
- we'll see if they get the chance to do so honestly. 

Amnesty International has described the changes as "the biggest threat to
Egyptian democracy since emergency laws passed after the assassination of
President Anwar Sadat by Islamist extremists in 1981." That's exactly right.
Except these aren't emergency laws: this revises the Constitution itself. I
said this on Friday, but let me say it again, slowly. Mubarak is about to do
exactly what he always accuses Islamists of secretly planning: win an
election and then use his majority to abolish democracy. 

The opposition, from the MB to Kefaya, has been placed in an impossible
position. Participating in the referendum will legitimize the results,
particularly since nobody doubts for an instant that the regime will falsify
the results if they go badly. The most extreme option, a collective
resignation from Parliament, seems to have been taken off the table: even
the MB seems to feel that this would be going too far, and that this would
only please the government which would be able to replace the troublesome MB
deputies with more accomodating deputies. That leaves only boycott, which
will not in the end have much impact - as above, even if only 10% turn out
and vote, the regime will happily claim 70%.

The best and only real option: mobilize sustained, critical international
media attention to stigmatize and embarrass the Egyptian regime. Al-Jazeera
has been giving full voice to the Egyptian opposition, but the Saudi press
is mostly ignoring it, probably because the Saudis don't really like
democratic reforms and they are currently comfortably aligned with Cairo and
Washington against Iran. Al-Arabiya currently does not have a single front
page story about the Egyptian crisis (though this may change over the course
of the day, of course), while between al-Hayat and al-Sharq al-Awsat there
is exactly one story, a scathing opinion piece by Fahmy Howeydi, who can
write whatever he wants to write because he's Fahmy Howeydi... except in
Egypt, where al-Ahram refused to run this highly critical piece in his usual
weekly column spot. Some Egyptian papers, like al-Masry al-Youm, are doing a
good job, but it's often been noted that they have this margin of freedom
precisely because of their relatively limited influence and reach. 

At the end of the day, there's only one opinion which Mubarak and the NDP
really care about: the United States. The Constitutional crisis has not been
front page news here, and even where it has been covered, the criticism has
been tepid. The State Department's spokesman took some questions about this
yesterday. To his credit, he said that some of the changes "raised
questions," and that Egypt didn't seem to be meeting its own benchmarks for
reform - the statements which al-Jazeera chose to highlight - but he went
out of his way to praise Egypt's general commitment to political reform and
its progress to date. He even rather absurdly suggested that a week might be
plenty of time for Egypt's citizens to become fully informed and vote. But
he did make sure to say the magic words for which Mubarak's people were
waiting: "I frankly don't want to insert the United States Government in the
middle of what should be a domestic political event in Egypt." 

So there you go. The United States no longer considers Egyptian or Arab
political reform to be any of its business. As long as the United States
refuses to put any real teeth into international dissatisfaction, its
"reservations" can be safely ignored. In response to Amnesty International,
Egypt's Foreign Minister declared that "It is not the right of non-Egyptians
to comment or simply pass an opinion on a purely internal question, that is,
on the constitution [of Egypt] and its national laws." The United States
agrees. This isn't a surprise any more, but I suppose it's good to have the
clarity. 

Posted on March 21, 2007 

.
 
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