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Seven Pillars of Middle East Reality
By Kenneth  <http://frontpagemagazine.com/Articles/authors.asp?ID=3000>
Levin
FrontPageMagazine.com | April 10, 2007


A theme of virtually every New York Times editorial touching on the
Arab-Israeli conflict is knee-jerk criticism of the Bush Administration
and/or Israel for not taking steps that could promote "peace." On April 7,
the Times editors defended House Speaker Pelosi's Syrian jaunt and referred
to the administration's "failed policies" and its alleged refusal to test
whether talking to Syria "might help... revive efforts to negotiate peace."
A March 26 editorial on Condoleeza Rice's latest visit to the region
complained of the administration having squandered six years in diplomatic
inaction, supposedly because it did not realize the importance of a "just,
negotiated peace between Israel and the Palestinians" and the need for
Washington to "help jump-start the process." The editors also advised Rice
to pursue talks with Palestinians "willing to discuss peace" - whatever that
means - "no matter what Israel's objections."

A February 21 editorial on Rice's previous Middle East trip accused her of
missing what "just might have been a moment for breaking the stalemate..."
Israel's dereliction, meanwhile, was its failure to take steps that would
have "increased the chances for progress..."

For many politicians and diplomats as well, the accepted wisdom is that Arab
"moderates," and perhaps even some in the radical Arab camp, are ready for
peace with Israel and that, despite the rise of Hamas, sufficiently intense
diplomatic engagement can resolve the conflict. This popular line ignores
fundamental Middle East realities:
 
Arab leaders have no interest in genuine peace with Israel. They do not fear
Israel, knowing she will not attack them unless herself threatened, and they
see no great advantages to peace. Rather, both anti-Western regimes,
particularly Syria, and so-called "moderate" states see gain in using
anti-Israel, as well as anti-American, hate-mongering to divert their
publics from domestic ills. This is true even of Egypt and Jordan, states
officially at "peace" with Israel. In Egypt, government-controlled media now
purvey more rabid anti-Israel and anti-Semitic propaganda than before the
Camp David accords. 
 
The revival of the 2002 Saudi "peace" initiative at the recent Riyadh summit
hardly indicates some new Arab direction. The summit insisted its plan was a
"take it or leave it" proposition and called for Israel to return to the
pre-1967 armistice lines and honor a Palestinian "right of return" - a
formula for remaking Israel into another Arab state - after which the Arabs
would reciprocate with vague steps toward recognition and an end of the
conflict. Even some Arab commentators, such as Mamoun Fandy writing in the
London Arabic daily Al-Sharq Al-Awsat, noted that the Saudi plan does not
reflect serious interest in peace with Israel.
 
Israeli-Arab peace will come on the Arabs' timetable. The Arabs, more than
300 million strong as compared to Israel's five million Jews, are by far the
region's dominant force. Israel may deter or defeat Arab attacks, but it
cannot, either by concessions or other steps, force peace on the Arabs. 
 
All minorities living within the Arab world are under siege. Tunisian human
rights activist Muhammad Bechri has traced this to the "twin fascisms" - his
term - that dominate the Arab world, Islamism and pan-Arabism. The first
promotes murderous intolerance of religious minorities. It helps explain why
Christians are under siege across the Arab world and why Sudan enjoyed broad
Arab support as it killed some two million non-Muslim blacks in the south of
the country. Pan-Arabism translates into endorsement of murderous policies
toward Muslim but non-Arab groups and accounts for Arab support for Saddam
Hussein as he slaughtered 200,000 Kurds in northern Iraq, as well as backing
for Sudanese policies toward the Muslim but black population of Darfur. 
 
The Arab world is not about to make an exception for the Jews. This broad
intolerance of minorities is further evidence of how unlikely it is the Arab
world will accept the legitimacy of a Jewish state in its midst any time
soon. 
 
Arab regimes also demonize non-Muslim and non-Arab peoples living beyond the
Arab world. In both ostensible Western "allies" and hostile states,
denigration and demonization of the non-Muslim world, and particularly of
the Christian West and the United States, are common in
government-controlled media, schools and mosques. Such attacks not only
deflect attention from domestic ills but are also used either to bolster a
regime's radical agenda or help assuage radicalized opposition elements of
the population. 
 
The concern of so-called "moderate" regimes with the threat posed by radical
forces in the region has not altered these realities. Saudi Arabia, for
example, has been worried about the Iranian Shi'ite theocracy since its
birth in 1979, but the Saudi response has been more aggressive export of its
own radical, Wahhabi, Islamism, with its intolerance of non-believers and
its attacks particularly on Christians and Jews. This lavishly funded
campaign has seen the rise of schools and mosques promoting Wahhabi Islam
throughout the Muslim world, Europe and the United States.
 
In recent years, the Saudi regime, having been awakened to the threat at
home, has cracked down on anti-government radicals within its borders. But
it continues to export its own radicalism.
 
Those who urge an American return to Realpolitik in Middle East policy are
promoting a delusion. There is a superficial logic to arguing that the
United States should support cooperative dictatorial regimes, and try to win
over uncooperative ones, and that to push for democratic reforms is likely
to lead instead to empowerment of radical dictatorships hostile to America.
But just as Pearl Harbor shut down the American isolationist camp, 9/11
should have shut down the Realpolitik camp. The 9/11 hijackers and their key
leaders were mainly from American "allies" Saudi Arabia and Egypt and were
indoctrinated to hate America both through the state-supported religious and
cultural education given them by these "friends" of America and through the
teachings of the regimes' domestic opponents. To urge ongoing unqualified
embrace of such regimes and silence in the face of their hate-mongering is
to invite new disasters.
 
America's chattering classes may cling to their old delusions about the
Middle East, but for policy-makers to do so is an indulgence the nation
cannot afford.

 
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