http://www.canada.com/ottawacitizen/news/opinion/story.html?id=32f4a299-fce2
-4830-a392-15e2b895b0d2
 

What jihad really means


Instead of condemning extremists, too many Muslim leaders are protecting
them by hiding behind the supposed peaceful nature of 'jihad'


Tarek Fatah and Salma Siddiqui, Citizen Special

Published: Thursday, July 24, 2008

'Had there been Nobel Prizes in 1000, they would have gone almost
exclusively to Muslims." These are the words of Martin Kramer, a Jewish
scholar of Islam and Arab history, published in the Jerusalem Post on Dec.
31, 1999.

The question that perplexes the world today is not just, "what happened to
Muslim civilization and what caused its catastrophic decline in the
millennium that followed?" but also, "why can't Muslims recover?"

The recent exchange in the Citizen between two Muslim letter writers
provides us with an answer. 

The exchange was a window into the ongoing debate within the Muslim
community for the very soul of Islam. Akbar Hussain had observed, "When the
non-Muslim world says with clear conviction that Islam propagates extremism,
Muslims all around the world, even the terrorists, cry foul, and declare
that they are maligning Islam."

Respondent Safaa Fouda protested: "Islam as a faith never made (its)
followers extremists, extremism is an ideology that can emanate from any
background be it religious, political, or cultural." Ironically, she proved
Akbar Hussain's point by invoking Islam and quoting from the Koran to
deflect criticism of Islamic extremists who openly march with an AK-47 in
one hand and the Koran in the other.

Today, as Muslims struggle to find their bearings in a world that is leaving
them behind in almost every aspect of life, a knee-jerk defensiveness will
simply not work. The veil of deception that is being thrown over the actions
and ideology of jihadis in our midst needs to be ripped off.

Instead of condemning the jihadis, too many Muslim leaders are defending
them by hiding behind the supposed peaceful nature of "jihad."

At every opportunity they get, Muslim leaders take to the pulpit and state
with disarming smiles and polite language that jihad is a peaceful exertion
of spiritual warfare waged against oneself -- against one's ego and against
one's evil intentions, a sort of a cleansing of the soul. This is all true,
because the Prophet after returning from a battle told his colleagues: "You
are returning from a lesser jihad to a greater jihad," and when asked to
clarify, he said the greater jihad "is the jihad against your passionate
souls."

However, make no mistake: the jihad that Osama bin Laden has launched
against all of us is, unfortunately, the lesser jihad.

The jihad that Momin Khawaja talks about in his musings is the jihad of
warfare as clearly enunciated by such 20th-century Islamists of the Muslim
Brotherhood as Syed Qutb and Hassan al-Banna and Pakistan's Syed Maudoodi.

This triad are ideological gurus of the world jihadi movements and their
apologists in Canada. It is not what the Koran says that matters; it is how
Mr. Qutb, Mr. Banna, and Mr. Maudoodi interpret the Koran for the jihadis
that needs to be discussed.

In the fall of 2007, Islamists set up a stand at Toronto's annual "Word on
the Street" book festival where they distributed a free booklet titled
Towards Understanding Islam, written by Mr. Maudoodi. In the booklet, Mr.
Maudoodi exhorts ordinary Muslims to launch jihad, as in armed struggle,
against non-Muslims.

"Jihad is part of this overall defense of Islam," he writes. In case the
reader is left with any doubt about the meaning of the word "jihad," Mr.
Maudoodi clarifies: "In the language of the Divine Law, this word [jihad] is
used specifically for the war that is waged solely in the name of God
against those who perpetrate oppression as enemies of Islam. This supreme
sacrifice is the responsibility of all Muslims."

Maudoodi goes on to label Muslims who refuse the call to armed jihad as
apostates:

"Jihad is as much a primary duty as are daily prayers or fasting. One who
avoids it is a sinner. His every claim to being a Muslim is doubtful. He is
plainly a hypocrite who fails in the test of sincerity and all his acts of
worship are a sham, a worthless, hollow show of deception."

If Muslim countries do not go to war against the enemies of Islam, Mr.
Maudoodi says a worldwide uprising by ordinary Muslims is the answer. He
writes: "Muslims of the whole world must fight the common enemy."

Does it surprise anyone that ordinary Muslims in Britain and Canada have
rallied to his call and declared jihad against their own countries of birth?

If Mr. Maudoodi's exhortations to jihad are not enough, we have the words of
the late Hassan al-Banna being distributed in our schools and universities.
Mr. Banna makes it quite clear that the word "jihad" means armed conflict.
He mocks the concept of the lesser and greater jihad, suggesting that this
theory is a conspiracy so that "Muslims should become negligent."

In addition, here is what Mr. Qutb, another Egyptian stalwart of the
Islamist movement and the Muslim Brotherhood, writes in his classic book
Milestones:

"Any place where Islamic Shariah is not enforced and where Islam is not
dominant becomes the Home of Hostility (Dar-ul-Harb). ... A Muslim will
remain prepared to fight against it, whether it be his birthplace or a place
where his relatives reside or where his property or any other material
interests are located."

Syed Qutb reduces the message of Islam to the rejection of all laws made by
parliaments. He says: "The basis of the message [Islam] is that one should
accept the Shariah without any question and reject all other laws in any
shape or form. This is Islam."

Unless the leaders of Canadian mosques as well as the Islamic organizations
denounce the doctrine of jihad as pronounced by the Muslim Brotherhood, and
distance themselves from the ideology of Mr. Qutb, Mr. Banna and Mr.
Maudoodi, the propaganda that "jihad means peace" will be meaningless.

It will merely reinforce the suspicions of many Canadians who feel some
overseas groups are pulling the strings in this carefully staged puppet
show.

 



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