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From: travis mccoy [mailto:[EMAIL PROTECTED] 
Sent: Monday, July 28, 2008 8:49 AM
To: [EMAIL PROTECTED]
Subject: Why Obama Will be Worse Than Bush 


http://www.theconservativevoice.com/articles/article.html?id=33524 
 
 <http://www.theconservativevoice.com/profile/2832/Sam-Vaknin.html> by Sam
Vaknin 
Why Obama Will be Worse Than Bush - I
July 27, 2008 10:20 AM EST


 
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I. Historical Prolegomena

In the last few decades, the electorate of the United States of America has
voted into the White House either psychopathic leaders or narcissistic ones.
George Bush junior is a prime example of the former, while Bill Clinton of
the latter. Barack Obama appears to be a narcissist. Pathological narcissism
is a reaction to prolonged abuse and trauma in early childhood or early
adolescence. The source of the abuse or trauma is immaterial: the
perpetrators could be dysfunctional or absent parents, teachers, other
adults, or peers.

In some ways narcissistic leaders are more nefarious and their effects more
pernicious than psychopathic ones. They are more subtle, refined,
socially-adept, manipulative, possessed of thespian skills, and convincing.
Both types equally lack empathy and are ruthless and relentless or driven.

II. Narcissist vs. Psychopath

We all heard the terms "psychopath" or "sociopath". These are the old names
for a patient with the Antisocial Personality Disorder (AsPD). It is hard to
distinguish narcissists from psychopaths. The latter may simply be a less
inhibited and less grandiose form of the former. Indeed, the DSM V Committee
is considering to abolish this distinction altogether.
Still, there are some important nuances setting the two disorders apart:

As opposed to most narcissists, psychopaths are either unable or unwilling
to control their impulses or to delay gratification. They use their rage to
control people and manipulate them into submission.

Psychopaths, like narcissists, lack empathy but many of them are also
sadistic: they take pleasure in inflicting pain on their victims or in
deceiving them. They even find it funny!

Psychopaths are far less able to form interpersonal relationships, even the
twisted and tragic relationships that are the staple of the narcissist.

Both the psychopath and the narcissist disregard society, its conventions,
social cues and social treaties. But the psychopath carries this disdain to
the extreme and is likely to be a scheming, calculated, ruthless, and
callous career criminal. Psychopaths are deliberately and gleefully evil
while narcissists are absent-mindedly and incidentally evil.

>From my book "Malignant Self Love - Narcissism Revisited":

"As opposed to what Scott Peck says, narcissists are not evil - they lack
the intention to cause harm (mens rea). As Millon notes, certain narcissists
'incorporate moral values into their exaggerated sense of superiority. Here,
moral laxity is seen (by the narcissist) as evidence of inferiority, and it
is those who are unable to remain morally pure who are looked upon with
contempt.' (Millon, Th., Davis, R. - Personality Disorders in Modern Life -
John Wiley and Sons, 2000). Narcissists are simply indifferent, callous and
careless in their conduct and in their treatment of others. Their abusive
conduct is off-handed and absent-minded, not calculated and premeditated
like the psychopath's."

Psychopaths really do not need other people while narcissists are addicted
to narcissistic supply (the admiration, attention, and envy of others).

Millon and Davis (supra) add (p. 299-300):

"When the egocentricity, lack of empathy, and sense of superiority of the
narcissist cross-fertilize with the impulsivity, deceitfulness, and criminal
tendencies of the antisocial, the result is a psychopath, an individual who
seeks the gratification of selfish impulses through any means without
empathy or remorse."

III. Narcissistic and psychopathic Leaders

The narcissistic or psychopathic leader is the culmination and reification
of his period, culture, and civilization. He is likely to rise to prominence
in narcissistic societies.
The malignant narcissist invents and then projects a false, fictitious, self
for the world to fear, or to admire. He maintains a tenuous grasp on reality
to start with and this is further exacerbated by the trappings of power. The
narcissist's grandiose self-delusions and fantasies of omnipotence and
omniscience are supported by real life authority and the narcissist's
predilection to surround himself with obsequious sycophants.

The narcissist's personality is so precariously balanced that he cannot
tolerate even a hint of criticism and disagreement. Most narcissists are
paranoid and suffer from ideas of reference (the delusion that they are
being mocked or discussed when they are not). Thus, narcissists often regard
themselves as "victims of persecution".

The narcissistic leader fosters and encourages a personality cult with all
the hallmarks of an institutional religion: priesthood, rites, rituals,
temples, worship, catechism, mythology. The leader is this religion's
ascetic saint. He monastically denies himself earthly pleasures (or so he
claims) in order to be able to dedicate himself fully to his calling.

The narcissistic leader is a monstrously inverted Jesus, sacrificing his
life and denying himself so that his people - or humanity at large - should
benefit. By surpassing and suppressing his humanity, the narcissistic leader
became a distorted version of Nietzsche's "superman".

But being a-human or super-human also means being a-sexual and a-moral.

In this restricted sense, narcissistic leaders are post-modernist and moral
relativists. They project to the masses an androgynous figure and enhance it
by engendering the adoration of nudity and all things "natural" - or by
strongly repressing these feelings. But what they refer to as "nature" is
not natural at all.

The narcissistic leader invariably proffers an aesthetic of decadence and
evil carefully orchestrated and artificial - though it is not perceived this
way by him or by his followers. Narcissistic leadership is about reproduced
copies, not about originals. It is about the manipulation of symbols - not
about veritable atavism or true conservatism.

In short: narcissistic leadership is about theatre, not about life. To enjoy
the spectacle (and be subsumed by it), the leader demands the suspension of
judgment, depersonalization, and de-realization. Catharsis is tantamount, in
this narcissistic dramaturgy, to self-annulment.

Narcissism is nihilistic not only operationally, or ideologically. Its very
language and narratives are nihilistic. Narcissism is conspicuous nihilism -
and the cult's leader serves as a role model, annihilating the Man, only to
re-appear as a pre-ordained and irresistible force of nature.

Narcissistic leadership often poses as a rebellion against the "old ways" -
against the hegemonic culture, the upper classes, the established religions,
the superpowers, the corrupt order. Narcissistic movements are puerile, a
reaction to narcissistic injuries inflicted upon a narcissistic (and rather
psychopathic) toddler nation-state, or group, or upon the leader.

Minorities or "others" - often arbitrarily selected - constitute a perfect,
easily identifiable, embodiment of all that is "wrong". They are accused of
being old, they are eerily disembodied, they are cosmopolitan, they are part
of the establishment, they are "decadent", they are hated on religious and
socio-economic grounds, or because of their race, sexual orientation, origin
... They are different, they are narcissistic (feel and act as morally
superior), they are everywhere, they are defenceless, they are credulous,
they are adaptable (and thus can be co-opted to collaborate in their own
destruction). They are the perfect hate figure. Narcissists thrive on hatred
and pathological envy.

This is precisely the source of the fascination with Hitler, diagnosed by
Erich Fromm - together with Stalin - as a malignant narcissist. He was an
inverted human. His unconscious was his conscious. He acted out our most
repressed drives, fantasies, and wishes. He provides us with a glimpse of
the horrors that lie beneath the veneer, the barbarians at our personal
gates, and what it was like before we invented civilization. Hitler forced
us all through a time warp and many did not emerge. He was not the devil. He
was one of us. He was what Arendt aptly called the banality of evil. Just an
ordinary, mentally disturbed, failure, a member of a mentally disturbed and
failing nation, who lived through disturbed and failing times. He was the
perfect mirror, a channel, a voice, and the very depth of our souls.

The narcissistic leader prefers the sparkle and glamour of well-orchestrated
illusions to the tedium and method of real accomplishments. His reign is all
smoke and mirrors, devoid of substances, consisting of mere appearances and
mass delusions. In the aftermath of his regime - the narcissistic leader
having died, been deposed, or voted out of office - it all unravels. The
tireless and constant prestidigitation ceases and the entire edifice
crumbles. What looked like an economic miracle turns out to have been a
fraud-laced bubble. Loosely-held empires disintegrate. Laboriously assembled
business conglomerates go to pieces. "Earth shattering" and "revolutionary"
scientific discoveries and theories are discredited. Social experiments end
in mayhem.

It is important to understand that the use of violence must be ego-syntonic.
It must accord with the self-image of the narcissist. It must abet and
sustain his grandiose fantasies and feed his sense of entitlement. It must
conform with the narcissistic narrative.

Thus, a narcissist who regards himself as the benefactor of the poor, a
member of the common folk, the representative of the disenfranchised, the
champion of the dispossessed against the corrupt elite - is highly unlikely
to use violence at first.

The pacific mask crumbles when the narcissist has become convinced that the
very people he purported to speak for, his constituency, his grassroots
fans, the prime sources of his narcissistic supply - have turned against
him. At first, in a desperate effort to maintain the fiction underlying his
chaotic personality, the narcissist strives to explain away the sudden
reversal of sentiment. "The people are being duped by (the media, big
industry, the military, the elite, etc.)", "they don't really know what they
are doing", "following a rude awakening, they will revert to form", etc.

When these flimsy attempts to patch a tattered personal mythology fail - the
narcissist is injured. Narcissistic injury inevitably leads to narcissistic
rage and to a terrifying display of unbridled aggression. The pent-up
frustration and hurt translate into devaluation. That which was previously
idealized - is now discarded with contempt and hatred.

This primitive defense mechanism is called "splitting". To the narcissist,
things and people are either entirely bad (evil) or entirely good. He
projects onto others his own shortcomings and negative emotions, thus
becoming a totally good object. A narcissistic leader is likely to justify
the butchering of his own people by claiming that they intended to kill him,
undo the revolution, devastate the economy, or the country, etc.

The "small people", the "rank and file", the "loyal soldiers" of the
narcissist - his flock, his nation, his employees - they pay the price. The
disillusionment and disenchantment are agonizing. The process of
reconstruction, of rising from the ashes, of overcoming the trauma of having
been deceived, exploited and manipulated - is drawn-out. It is difficult to
trust again, to have faith, to love, to be led, to collaborate. Feelings of
shame and guilt engulf the erstwhile followers of the narcissist. This is
his sole legacy: a massive post-traumatic stress disorder.


===================================

Author Bio

Sam Vaknin ( http://samvak.tripod.com ) is the author of Malignant Self Love
- Narcissism Revisited and After the Rain - How the West Lost the East.

He served as a columnist for Central Europe Review, Global Politician,
PopMatters, eBookWeb , and Bellaonline, and as a United Press International
(UPI) Senior Business Correspondent. He was the editor of mental health and
Central East Europe categories in The Open Directory and Suite101.

 


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