http://www.guardian.co.uk/commentisfree/belief/2010/jul/19/terrorism-radical
-religion

 


The romance of terror


People don't become terrorists because they are poor or uneducated, schooled
in radical religion or brainwashed

*        

*        

·          

*       Scott Atran <http://www.guardian.co.uk/profile/scott-atran>  
*       guardian.co.uk <http://www.guardian.co.uk/> , Monday 19 July 2010
13.15 BST 


The question: Can you do
<http://www.guardian.co.uk/commentisfree/belief/2010/jul/19/counter-terroris
m-prevent-religion-islam>  counterterrorism without theology?


Especially for young men, mortal combat in the service of a great cause
provides the ultimate adventure and maximum esteem in the eyes of many and,
most dearly, in the hearts of their peers. One heroic cause for disaffected
souls in the world today is jihad, through which anyone from anywhere can
make a mark against the most powerful countries and armies in the history of
the world. How glorious to cut off Goliath's head with a box cutter – or at
least cause him a big headache.

Yet, although many millions of people express sympathy with al-Qaida's viral
social movement or other forms of violent political expression that abuse
religion <http://www.guardian.co.uk/world/religion>  and support terrorism,
relatively few willingly use violence. Following a 2001-2007 survey of 35
predominantly Muslim nations, a Gallup study
<http://www.gallup.com/press/104209/who-speaks-islam-what-billion-muslims-re
ally-think.aspx>  estimated that 7% of the world's 1.3 billion Muslims
thought that the 9/11 attacks were "completely justified". That's about 100
million people; however, of these many millions who express support for
violence against the outgroup
<http://en.wikipedia.org/wiki/Outgroup_%28sociology%29> , there are only
thousands willing to actually commit violence.

This is also true in the Muslim diaspora, which provides the overwhelming
majority of al-Qaida followers. In the European Union, fewer than 3,000
suspects have been imprisoned for jihadi activities out of a Muslim
population of perhaps 20 million. In the United States, fewer than 500
suspects have been arrested for having anything remotely to do with support
for holy war against America after 9/11, with less than 100 cases being
considered serious out of an immigrant Muslim population of more than two
million.

If so many millions support jihad, why are only relatively few willing to
kill and die for it? Although heroic action for a great cause is the
ultimate end, the path to violent extremism is mostly a matter of individual
motivations and small group dynamics in specific historical contexts. Those
who go on to violence generally do so by way of family and friends within
specific "scenes": neighbourhoods, schools (classes, dorms), workplaces,
common leisure activities (soccer, barbershop, café), and, increasingly,
online chat rooms.

The process of self selection into violence within these scenes is
stimulated by a massive, media-driven political awakening in which jihad is
represented as the only the way to permanently resolve glaring problems of
global injustice. When this perceived injustice resonates with frustrated
personal aspirations, violence may be seen as a way out. Al-Qaida and its
associates do not so much recruit as attract and enlist those disaffected
people who have already decided to embark on the path to violent extremism
with the help of a few fellow travellers.

Research shows that terrorists generally don't commit terrorism because they
are extraordinarily vengeful or uncaring, poor or uneducated, schooled as
children in radical religion or brainwashed, criminally-minded or suicidal,
or sex-starved for virgins in heaven. Most have no personal history of
violent emotions and generally peaceful in their daily lives but become
"born again" into a radical cause.

Before and just after 9/11, jihadis, including suicide bombers, were on
average materially better-off and better-educated relative to their
populations of origin. Many had college educations or advanced technical
training. A background in science, particularly engineering and medicine,
was positively associated with the likelihood of joining jihad. Now, the
main threat to the west isn't from any organisation, or from well-trained
cadres of volunteers, but from an al-Qaida-inspired viral social movement
that is particularly contagious among young adults who are in transition
stages in their lives: immigrants, students, those still in search of
friends, mates or jobs.

The popular notion of a "clash of civilizations" is woefully misleading.
Violent extremism represents the collapse of traditional territorial
cultures, not their resurgence, as people unmoored from millennial
traditions flail about in search of a social identity. Individuals now
mostly radicalise horizontally with their peers, rather than vertically
through institutional leaders or organisational hierarchies: in small groups
of friends – from the same neighbourhood or social network – or even as
loners who find common cause with a virtual internet community. Appeals to
moderate Islam <http://www.guardian.co.uk/world/islam>  are about as
irrelevant as older people appealing to adolescents to moderate their music
or clothes.

In the long run, perhaps the most important counterterrorism measure of all
is to provide alternative heroes and hopes that are more enticing and
empowering than any moral lessons or material offerings (jobs that help to
relieve the terrible boredom and inactivity of immigrant youth in Europe and
the underemployed throughout much of the Muslim world, will not alone offset
the allure of playing at war). It is also important to provide alternate
local networks and chatrooms that speak to the inherent idealism, sense of
risk and adventure, and need for peer approval that young people everywhere
tend toward. It could even be a 21st-century version of what the Boy Scouts
and high school football teams did for immigrants and potentially
troublesome youth as America urbanised a century ago. Ask any cop on the
beat: those things work. It has to be done with the input and insight of
local communities, and chiefly peer-to-peer, or it won't be effective:
deradicalisation, like radicalisation itself, works mainly from the bottom
up, not from the top down. This, of course, is not how you stop terrorism
today, but how you do it for tomorrow.

 



[Non-text portions of this message have been removed]



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