France Gets Serious

Posted By Deborah Weiss On July 22, 2010 @ 12:00 am In FrontPage | 3
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There's a movement afoot to ban the burqa in Europe.  And it just scored
another political point in France.  On July 13, the lower house in the
French Parliament voted overwhelmingly to outlaw wearing burqas and niqabs
in public.  But will this move help prevent terrorism or does it constitute
oppression of religious freedom?

On the eve of Bastille Day, which marks the birth of the secular republic of
France, the French National Assembly passed a bill to ban full face veils
with 335 votes in favor of the bill and only one vote against it.  Members
of Parliament from the Socialist, Green and Communist parties held a more
pro-veil sentiment, desiring to limit the ban to public buildings.  But,
under pressure from feminist groups that support the ban, these politicians
chose to abstain rather than vote in opposition to the bill.

The text of the bill "forbids concealing one's face in public," and includes
exceptions such as wearing medical bandages after surgery.  Women who
violate the law will be subject to a fine of 150 euros or "citizenship
classes" or both.  Men who force their wives to wear burqas or niqabs
through threats, violence, coercion, abuse of power or abuse of authority
will be subject to a fine of 30,000 euros and one year in jail.  The
penalties are doubled for men who force minors to wear face veils.

Though the language of the bill is religion-neutral making no mention of
Islam, burqas or niqabs, it is widely known that the bill is targeted at
Islamic burqas (full body and face covering including a net over the eyes)
and niqabs (full body and face covering with a slit for eyes to peer
through).  Indeed, the bill is colloquially referred to as the "anti-burqa
law." The fact that the bill includes a penalty for men who coerce female
family members to wear full face veils acknowledges the gender imbalance in
those who adhere to the strict ideology requiring this dress code.  And, the
fact that citizenship classes may be included in the penalty acknowledges
that anti-western values are at issue.  The bill will go to the Senate for a
vote in September, where it is expected to pass.  If it does, the bill
allows a six month adjustment period for women to relinquish their full face
veils without consequences.  It should be noted that under this law, wearing
the Islamic hijab (headscarf) and chador (full body covering with face
showing) will remain legal.

French President Sarkozy supports the ban to further the goal of maintaining
France's secular identity.  The bill is considered part of Sarkozy's larger
integration policy for disaffected immigrant communities.  Most Members of
Parliament view this bill as a means to liberate women from male subjugation
and make a statement for gender equality.  Feminist organizations in Europe
agree.  Critics, however, insist that Sarkozy is merely using xenophobic
tactics to pander to right-wing voters.  Socialist Members of Parliament
argue that the bill is nothing more than discrimination against a minority
group that retains different values from the mainstream French population.

In fact, only approximately 2000 women of the 5 million Muslims in France
wear full face veils.  So what's the all the fuss? 

Though worldwide there have been some incidents of men dressing as women in
burqas and acting as suicide bombers, few believe that a burqa ban will
serve as a direct link to terrorism prevention.  Rather, proponents of the
bill believe that the burqa constitutes an anti-assimilation statement
rejecting both integration and western values.  Burqas serve as a gateway
for extremist activity in other areas, increasing the imbalance of power
between men and women, between Muslims and non-Muslims, and some argue that
in many communities it has been followed by an increase in violence.  In the
year 2000, a mere 200 women wore the face veil in France.  Since then, it
has increased ten-fold.  If left unchecked, the number will continue to
grow.

Not all Muslims support the idea of full face veils for women.  Some
theological experts assert that the full face veil is never mentioned in
Islamic holy scriptures and is therefore not required by Islamic law.
Those who wear them generally adhere to a radical interpretation of Islam
that seeks Islamist supremacy and threatens the freedom and national
security of the west.  This ideology promotes gender apartheid, second class
citizenry for non-Muslims, restrictions on freedom of speech, and execution
for those who want to leave Islam. Additionally, burqas help further the
cause of gender apartheid, make women invisible, and serve as a way for men
to avoid personal responsibility for their own sexual thoughts and deeds by
insisting that women must not reveal their faces, lest they incite male
sexual desires.  Muslim women who comply with the Shariah dress code often
do so under familial and community pressure.

In France, which has the largest Muslim population in Europe, nine out of
ten people support the burqa ban.  Those opposing the ban consist primarily
of Muslims.  They argue that a legal ban will stigmatize all Muslims and
contribute to "Islamophobia".  Mohammad Moussai, head of the French Council
of the Muslim Faith, opposes the bill for this reason.

Amnesty International also condemns the ban as an infringement of freedom of
religion and expression.  If the bill passes in the Senate, it will be sent
directly to the Constitutional Council, France's highest constitutional
authority, for a ruling on its constitutionality.  It might also be sent to
the European Court of Human Rights in Strasburg, which issues decisions to
which France is legally bound.

In the meantime, a well-to-do French businessman has vowed to set up a one
million dollar fund to help women pay fines they are issued under the new
law.

Many other countries are contemplating burqa bans.  Municipalities in Spain,
Belgium and Italy have bans already in effect.  Additional locations are in
varying stages of legislative debate and passage.  There is also a growing
movement amongst the general public calling for burqa bans in Germany,
Switzerland, the Netherlands and Denmark.

So, is the burqa ban a symbolic statement intended to stave off an
anti-freedom ideology? Or is it nothing more than an oppressive Islamaphobic
measure?  Is anti-burqa legislation necessary, sufficient, or ineffective?
In making one's determination, it's important to understand that the issue
goes much deeper than merely terrorism prevention or clothing restrictions
for a small minority.  At its core, the legislation demonstrates the tension
between Europe's values of freedom and equality and the values of a growing
and influential minority whose values are completely at odds with those of
the West.  The burqa is merely a symptom of a deeper problem with which
Europe must contend.  Whichever way one comes out on the burqa legislation,
one thing is clear:  the ideology of radical Islam and all its implications
can no longer be swept under the rug.  One way or the other, the
Islamization of Europe must be stopped.

  _____  

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