Maimonides' Assessment of Muhammad and the Plight of the Jews*

 

Prof. Paul Eidelberg

 

Rabbi Moses ben Maimon, known to Jews as the RAMBAM and to the
English-speaking world as Maimonides (d. 1204), was Israel's greatest
philosopher and Torah scholar.  "From Moses to Moses, none has been as great
as Moses"-thus have Jews extolled this extraordinary philosopher,
theologian, and jurisprudent.   His Mishnah Torah, a fourteen-volume
codification of Jewish law, is unsurpassed.  Even his treatise on medicine
is studied to this day. 

 

Maimonides is also celebrated for his magnificent Guide of the Perplexed,
which contributed to the spread of Aristotelian philosophy in Europe where
Aristotle had not been widely known.
<http://en.wikipedia.org/wiki/Thomas_Aquinas> Thomas Aquinas (d. 1274), the
great Catholic theologian, was a notable Western reader of Maimonides.
Maimonides practiced medicine in Morocco as well as in Egypt where he became
a court physician to the Sultan Saladin and the royal family.

 

Given these superlative credentials, what are we to say of Maimonides'
"Epistle to Yemen" where he refers to Muhammad as a "Madman and an
imbecile"? A Muslim reading those words, had they been written in Arabic,
would be outraged-understandably.  He would regard the insult as blasphemy
and might be driven to murderous revenge against Jews-enough reason for
Maimonides not to make his views on Muhammad public, certainly not in Arabic
and in Egypt.

 

Thomas Aquinas, who lived in Italy, could be quite candid about Muhammad.
In his remarkable book Summa Contra Gentiles, here is what that great
theologian said of Islam's Prophet:

 

He seduced the people by promises of carnal pleasures . His teachings also
contained precepts that were in conformity with [such] promises . the truths
that he taught were mingled with many fables and with doctrines of the
greatest falsity. he perverts almost all the testimonies of the Old and New
Testaments by making them fabrications of his own, as can be seen by anyone
who examines his law. It was, therefore, a shrewd decision on his part to
forbid his followers to read the Old and New Testaments, lest these books
convict him of falsity.

 

To judge only from the caution with which Pope Benedict XVI has spoken of
Islamic violence, surely Aquinas would not publish today what he said of
Muhammad in the Summa Contra Gentiles in the thirteenth century.  But would
he and Maimonides merely issue "politically correct" drivel about
Islam-especially now when Islam threatens Christianity as well as Judaism?
Who knows better than learned Christians how their faith would be
impoverished without the Bible of Israel?  And who knows better than Jews
how important Christianity has been in furthering the Torah's revolution
against polytheism and paganism?   So how would Maimonides and Aquinas react
to the threat of Islam and Islamic imperialism? 

 

I dare not presume to speak for such intellectual giants.  But I would
despise anyone who felt the slightest satisfaction contemplating a Muslim
who read their devastating remarks about Islam's Prophet, even though
Mohammad's disciples and Islamic scriptures refer to Jews and Christians as
"pigs" and "dogs."  I deplored as vulgar and murderously provocative the
Danish cartoons, but I have nothing but contempt for Islam's spineless
apologists as well as for the "political correctness" of secularized
liberals, both pundits and politicians. 

We are living in an absurd era in which secularized liberals support
religious fanatics and compete with them in mendacity. These liberals
encourage the victimhood mentality of Muslims who blame everyone but
themselves for their plight and cultural decline.  Note how Muslims nurture
grievances as indelible parts of their heritage. How their organizations in
America stage "anti-Muslim hate crimes" to make believers feel under attack,
obviously to inflame their passions. Yes, and this invites our anti-American
liberals to rush in and support-or should I say exploit?-this cunning
denigrating of American culture. This Islamo-Liberal falsification of
reality is impervious to rational debate.

Allow me to contrast the authors of America's Declaration of
Independence-genuine liberals dedicated to reason and truth-liberals who
prefaced their grievances against Britain by affirming principles of natural
right followed by spelling out the statement "let facts be submitted to a
candid world."  Such a world can't exist in an era in which hurting people's
feelings by telling the truth about certain evil consequences of their
religion is a crime. How ironic, for this era was preceded by the
neo-liberal dogma of unfettered freedom of speech. This dogma was spawned by
John Stuart Mill's 1859 essay On Liberty.  Mill's indiscriminate
libertarianism provided the intellectual foundation of American
jurisprudence. On that foundation the Supreme Court constructed its
permissive and ultra-secular rendering of the First Amendment, trashing the
ethical and rational monotheism that gave birth to the American Republic. 

Returning to Maimonides, he lived in a culture where freedom of expression
and rational public debate did not flourish and where it was fatal to write
candidly of Islam-at least in Arabic.  He studied the great Arab philosopher
al-Farabi (d. 950), who was a Muslim in dress only.  To avoid the punishment
of death as an apostate, al-Farabi wrote his book on Plato and Aristotle in
an esoteric form to conceal his agreement with those Greek philosophers.
But this means that al-Farabi's exoteric message was "politically correct,"
though very different from the "politically correct" herd of our time.

 

We have no such esoteric writers in our libertarian era of spineless
spin-which may be drawing to a close.  Pamela Geller points out in The
Post-American Presidency that the fifty-seven-nation Organization of the
Islamic Conference (OIC), the largest voting bloc at the United Nations, is
trying to compel Western states to restrict freedom of speech when
discussing Islam.  The OIC has requested the UN and Western states to punish
any disparagement of Islam as "blasphemy" or "Islamophobia" or a "hate
crime."  Critics of Islam may soon have to resort to esotericism.

 

But how would one esoterically translate the 2007 report of the Center for
the Study of Political Islam, according to which Muslims slaughtered
approximately 270 million "infidels" since Muhammad?  How would one make
this ugly reflection on Islam "politically palatable"?  Would it be
convincing to say that this barbarism was perpetuated by Muslims who had
"hijacked" Islam?  Would it be politically correct or reassuring to say that
this wholesale slaughter was a manifestation of "Islamism" or of "radical
Islamism" or of "militant" or "political" Islam and not of normative Islam?
Ponder this statement in Wikipedia:

 

In an attempt to polish Islam's image, Muslim activists usually quote verses
from the Quran that were written . while Mohammed lived in Mecca. Those
passages make Islam appear loving and harmless because they call for love,
peace and patience. Such is a deception. The activists fail to tell gullible
people that such verses, though still in the Quran, were nullified,
abrogated, rendered void by later passages that incite killing,
decapitations, maiming, terrorism and religious intolerance. The latter
verses were penned while Mohammed's headquarters was based in Medina." 

 

Are the editors of Wikipedia guilty of a "hate crime"?

 

Returning to Maimonides, his "Epistle to Yemen" refers to the descendants of
Ishmael.  He writes:  "Although we were degraded beyond human endurance [by
the Arabs], and had to put up with [their] fabrications, yet we behaved like
[the person depicted in Psalm 8:14]: 'But I am a deaf man, I hear not, and I
am a dumb man that opens not his mouth.' Similarly, our sages instructed us
to bear the prevarications and preposterousness of Ishmael in silence." 

 

Maimonides cautioned the Jews of Yemen not to rise up against their Arab
rulers who treated them abominably.   These stateless Jews were defenseless.
They were dhimmis, degraded more than slaves. 

 

Today Jews have a state of their own, a formidable army and air force-the
most powerful in the Middle East.  Yet their leaders behave like dhimmis.
They continue to appease the despots of the Palestinian Authority-Arab
thugs. They make pilgrimages to Cairo.  There they importune Egypt's
dictator Hosni Mubarak to induce PA president Mahmoud Abbas to negotiate
with Israel, even while Egypt's state-controlled media depict Jews as
rodents, serpents, and vermin- yes, and while the media of the PA call for
Israel's destruction!

 

Like his predecessors, Prime Minister Netanyahu remains deaf and dumb about
Israel's slanderous and murderous enemies.  Or perhaps Israeli prime
ministers play deaf and dumb for lack of wisdom and courage. 

 

Israel is alone, but it does not know how to stand alone in this
hate-filled, mendacious world.  Its self-absorbed leaders behave like
children, as the Prophet Isaiah said of Jews who had abandoned God.
Immersed in the childish game of "Let's Pretend," they babble about peace
with Arabs who despise them. 

 

How foolish and feckless is this ungodly clique that rules Israel!  Oh for
some fresh air, for men with chests, for words of truth to redeem the once
noblest nation on earth.

 

_____________________

*Edited transcript of the Eidelberg Report, Israel National Radio, August
30, 2010.

 



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