November 03, 2010 

Who's Afraid of Muslims?


By  <http://www.americanthinker.com/john_t_bennett/> John T. Bennett

NPR has shown itself to be afraid of Muslims -- far more afraid than Juan
Williams, and hypocritical in a way that Williams never was. What's worse,
NPR has acted on that fear. 


In 2006, a Danish cartoonist made drawings of the prophet Mohammed with a
bomb tucked into the prophet's turban. Adherents of the religion of peace
then launched a campaign <http://news.bbc.co.uk/2/hi/4684652.stm>  of
terrorism worldwide, burning embassies
<http://www.cnn.com/2006/WORLD/asiapcf/02/05/cartoon.protests/index.html> ,
and violently <http://news.bbc.co.uk/2/hi/africa/4727810.stm>  protesting.
The artist himself was nearly killed
<http://www.guardian.co.uk/world/2010/jan/04/danish-cartoonist-axe-attack>
by an axe-wielding Muslim. NPR deliberately refused to publish
<http://www.npr.org/blogs/ombudsman/2008/04/should_npr_link_to_violent_ant_1
.html>  those cartoons. 

 

Their rationale for this refusal, which they stated publicly, should be
considered by every person who cares about our culture, our security, and
our fundamental honesty as a society.

 

In deciding whether or not they should publish controversial images like the
cartoon, their decision-making process is made of a series of questions that
"news organizations need to ask," including the question "Who will be
harmed?" In other words, who will Muslims harm? That this question would be
asked proves that NPR has fear of Muslims -- fear which NPR admits taking
into account when deciding on their own behavior. 

 

NPR understood that the predictable violent behavior of some Muslims is a
cause for fear. NPR explicitly stated that "harm" to others is a factor that
they take into account. PBS can't base newsroom decisions on fear, and then
fire Williams for sharing in an identical fear which he does not act on. 

 

Political correctness has run rampant over rational thought, and does damage
to our sense of self-preservation. 

 

Of course, political correctness was never thought through. It was a social
dogma which grew into an educational mantra, then hardened into an article
of liberal faith. But 75% of Americans consider political correctness a
problem, as a recent Rasmussen poll
<http://www.rasmussenreports.com/public_content/politics/general_politics/oc
tober_2010/most_americans_say_u_s_is_too_politically_correct>  reported. 

 

The backlash against Williams' firing is not arising from a single choice,
or solely from fondness for the thoughtful and sensitive man himself. The
backlash is rooted in very deep ideological veins which still course through
the American body politic. We value honesty more than diversity; we value
common sense more than the supine position of self-criticism which political
correctness forces us into. 

 

We have good reason for a justified fear of Muslims. Terrorism committed by
Muslims today is quantitatively different than terrorism committed by
Christians or members of any other religion. In frequency and scale, Muslims
commit more acts of terrorism. This is revealed in the example most often
given of Christian terrorism: Timothy McVeigh. McVeigh claimed to be
agnostic, according
<http://www.guardian.co.uk/world/2001/jun/11/mcveigh.usa4>  to the Guardian.
There was zero evidence at his trial or any other time that Christianity
drove McVeigh, much less that he proclaimed divine endorsement. Yet,
invoking Tim McVeigh is the giddy, canned response to any criticism of
Muslim terror.

 

Not every robbery, rape, murder, or mass killing committed by a Christian or
Muslim can be called a Christian or Muslim act. When someone who is
Christian robs a bank, this is not necessarily a Christian bank robbery. If
a Christian robbed the bank citing the social gospel as his divine sanction,
then that is probably a Christian bank robbery. An act of terrorism can't be
called Christian or Muslim terrorism when there is no sign that the religion
was the cause. If there is no sign that religion caused the terrorism, then
we are talking about terrorism committed by a Christian or Muslim, as
opposed to Christian or Muslim terrorism. 

 

Muslims commit terrorism in the name of their religion far more often than
does any other religious group. They do so in more locations, with greater
frequency, and on a greater scale. The reality of Muslim violence is with us
every day, from myriad attacks in the Middle East to honor
<http://www.spiegel.de/international/0,1518,344374,00.html>  killings in
Europe, to riots, death threats, and attempted murder over cartoons
depicting the prophet Mohammed. It should be noted that an American
cartoonist in America, Molly Norris, has changed her name and gone into
hiding at the suggestion of the FBI
<http://www.seattleweekly.com/2010-09-15/news/on-the-advice-of-the-fbi-carto
onist-molly-norris-disappears-from-view/> . She did so because of Muslim
death threats after she merely suggested that people draw Mohammed -- then
profusely apologized in public for even suggesting such a thing. 

 

NPR knows how violent Muslims can be, and they know that Muslims will
unleash violence over insults that other religions brush off. That is why in
their newsroom NPR asks, when Islam is at issue, "Who will be harmed?" Juan
Williams asks himself a similar question when he is in certain situations at
an airport. 

 

John Thomas Bennett is a candidate for the JD degree at Emory University


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November 03, 2010 - 11:10:24 AM CDT



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