The Antics of the Mullahs Never Cease
By K. Itarwala
The antics of the mullahs and their clones truly never cease to amaze—and 
disgust—me. The same, I suppose, could be said of most priests, ‘holy’ men and 
other such creatures who claim to be religious authorities in other faith 
traditions, but here I will restrict myself just to the ‘Muslim’ case.
Last month, Muhammad Burhanuddin, the head priest of the Dawoodi Bohra sect (a 
branch of the Mustalian sect, which, in turn, is a branch of the Ismaili sect, 
which, in turn, is a branch of the Shia sect, and which [phew! finally!] is a 
branch of Islam [as it is conventionally understood]), celebrated his 100th 
birthday. Vast sums of money were spent by his unthinking followers in an 
unprecedented birthday bash. They even sponsored six pages of advertisements in 
the Times of India to hail their leader as God’s gift to humankind—at the cost 
of who knows how many tens of lakhs or perhaps even crores of rupees! 
Being from a family that was, years ago, excommunicated (thankfully!) from the 
Daudi Bohra community for speaking out against the greed and corruption of its 
head-priest, I have a somewhat insider’s knowledge of the reality of this man 
and his cronies. In order to do my bit of good, at a time when the media, 
including even sections of the Sunni media, was agog with stories singing his 
praises,  I penned a couple of articles exposing Burhanuddin for what he is. I 
pointed out how, using appeals to religion, he and his family had risen from 
rags to riches and now presided over a vast empire. I mentioned how, in order 
to reinforce his authority among his blind followers, he claims that no Bohra 
can be admitted into heaven without his assent. I drew attention to how he uses 
the weapon of baraat or the threat of excommunication to expel any Bohra who 
dares to challenge his authority or even to critique his ways that have no 
sanction whatsoever in religion,
if understood sensibly. And so on.
I emailed my articles to a couple of newspapers and websites, including some 
run by ‘Muslims’. Sadly, though not unexpectedly, none of them deigned to 
publish any of them. I say ‘unexpectedly’ because I am aware of the immense 
economic clout that Burhanuddin and his henchmen exercise, lavishly patronising 
the media in order to project the myth of the Bohra head-priest as a pious 
do-gooder. The vast sums of money that must have been paid up to the Times of 
India for the advertisements glorifying Burhanuddin are a case in point. I am 
given to believe that the Kothar, the Bohra religious establishment, likewise 
generously patronises other media outlets, including sections of the Sunni 
press, in similar ways. The Kothar also reportedly makes it a point to pass on 
money on a regular basis to a range of influential Sunni institutions and 
clerics so as to keep their mouths shut—that is their way of preventing them 
from speaking out against the Bohra
head-mullah’s dictatorial ways and a host of practices that he enforces that 
have no justification whatsoever in the Quran. These Sunni beneficiaries of his 
largesse, I am sad to say, have sold their consciences for just a few pennies.
The Quran very explicitly critiques those who take fallible human beings as 
what it calls ‘lords’. In a verse that has universal applicability, it states, 
‘They have set up their religious leaders and scholars as lords, instead of 
God’ (9: 31). Most Muslims fondly imagine that the phenomenon that this verse 
describes applies only to Jews and Christians, and not to themselves. That, 
however, is not quite the case, for notwithstanding the particular context in 
which the verse was revealed, it suggests to us a phenomenon that applies 
universally, even to those who call themselves ‘Muslims’. Some ‘Muslims’ might 
protest, saying that they do not worship their mullahs as ‘lords’, and so this 
definitely does not apply to them. My point is that the concept of lordship 
indicated in this verse is not restricted to worship, and also applies to the 
unthinking following of all sorts of ‘religious leaders’ or ‘scholars’ in the 
belief that
they are the representatives of God. The tendency to imagine that mullahs, 
priests, rabbis or pujaris are God’s spokesmen and that blindly assenting to 
them is what God demands is, lamentably, a universal one, and ‘Muslims’ are no 
exempt from this error, which the Quran condemns in no uncertain terms. 
The unfortunate habit among ‘Muslims’ of calling their mullahs as ‘maulana’, 
which means ‘lord’, well exemplifies the phenomenon that this Quranic verse 
indicates. The verse certainly tells us something about how deluded those 
‘Muslims’ are who fervently believe that their half-baked mullahs, whom they 
take as their ‘lords’, are their stepping-stones to heaven. This applies fully 
in the case of the Daudi Bohras, as I have just indicated, but also in the case 
of the various bickering sects among the Sunnis. 
A fortnight ago, the imam of the Masjid al-Haram in Mecca, Abdul Rahman 
al-Sudais paid a short visit to India. This provided an occasion to a host of 
Sunni mullah groups, of the Deobandi, Jamaat-e Islami and Ahl-e Hadith or 
Wahhabi sects, to project themselves as ‘leaders’ of the Indian Muslims and as 
authoritative spokesmen of Islam, a claim they never tire of asserting. Lakhs 
upon lakhs of rupees were spent on lavish lunches, dinners and reception 
parties given in al-Sudais’ honour in Delhi and Deoband—by outfits representing 
these sects. Hobnobbing with the visiting Saudi Wahhabi mullah, these Indian 
mullahs and their organisations sought to feather their own nests and, touting 
about their foreign guest at hugely-attended rallies, used the occasion to 
reinforce their authority among their star-struck followers. ‘See how important 
we are’, they seemed to proclaim, ‘we have access to the imam of the mosque of 
the Kaaba himself!’
A reliable friend of mine (of Sunni background, but who, like me, now refuses 
any denominational or community label) informs me that one leading Sunni mullah 
even announced that praying behind the visiting Saudi mullah would earn one the 
merit of the haj pilgrimage! That, in part, is possibly what attracted vast 
unthinking crowds to hear the foreign guest speak, although, my friend assures 
me, they understood almost nothing at all of what he said because he spoke in 
Arabic, a language totally unintelligible to them, and almost all of what he 
spoke was un-translated. 
But, yet, as newspaper reports reveal, hordes of ‘Muslims’ thronged to see and 
pray behind the Saudi mullah. There is nothing in the Quran that tells us that 
the imams of mosques, including of the mosques in Mecca and Medina, are ‘holy’ 
and special, and that holiness attaches to their persons. (Sadia Dehlvi rightly 
critiqued the Islamic Cultural Centre, New Delhi, for sending out an invitation 
to a party organised to welcome the Saudi mullah wherein he was described as 
‘His Holiness’). Why, then, this burst of enthusiasm for praying behind him or 
listening to him speak without understanding even a word? Is this not an 
indication of the phenomenon that the Quran very explicitly condemns in the 
verse quoted-above? 
But there is more to this stupidity than meets the eye. Reports indicate that 
the visit of the Saudi mullah was quickly pounced upon by the maverick mullah 
Arshad Madni, head of one of the many bickering groups of the Deobandi mullah 
mass organisation Jamiat ul-Ulema-e Hind, to bolster his sagging authority 
among his fellow Deobandis, about which much has been reported in the media in 
recent weeks. Madni gushed forth in praise of the Saudi mullah, who can be said 
to be the official representative of the Wahhabi sect, even going to the extent 
of projecting him as some sort of Muslim Pope. ‘Sheikh Al Sudais is the highest 
religious leader of the Muslims’, Madni had the temerity to claim, as quoted by 
the redoubtable Sadia Dehlvi in an incisive article titled ‘Keeping the Faith 
Inclusive’, published in the Times of India in the wake of the Saudi mullah’s 
visit.  Madni conveniently forgot, and, presumably kept the visiting Saudi 
blissfully
ignorant of, the longstanding polemical wars that his fellow Deobandis have 
been engaging in with al-Sudais’ fellow Wahhabis and their Indian counterparts, 
the so-called Ahl-e Hadith, some of them going so far as branding them as 
‘enemies of Islam’. Surely, Arshad Madni must not have forgotten that some 
years ago his own brother, the late lamented Syed Asad Madni, head of the 
Jamiat ul-Ulema, whose legacy he claims to have inherited, had launched a 
massive campaign in the name of ‘Protecting the Sunnat’, all across India 
directed against the Ahl-e Hadith and the Wahhabis, the sect to which al-Sudais 
belongs, and even declared them to be the greatest fitna or source of strife 
afflicting the Muslims in contemporary times! And yet, in the face of all this, 
Arshad Madni had the cheek to declare al-Sudais, agent of the Wahhabi regime, 
to be ‘the highest religious leader of the Muslims!’  
And so, addicted to petrodollar-fuelled theology and everything Arabic, the 
unthinking hordes who flocked the rallies where the visiting Wahhabi head 
mullah was feted conveniently forgot and forgave the crimes of the Wahhabis—not 
just their destruction of ‘holy’ shrines, as Sadia Dehlvi, one of the few who 
dared to speak out on the occasion, noted, but, more saliently, their sustained 
attack on the very roots of Quranic spirituality, replacing it with a theology 
that is barren and hate-driven and that has caused havoc for the name of Islam 
and the image of Muslims worldwide. And all this because, as the Quran reminds 
us, such people have taken their religious ‘scholars’ and ‘leaders’ as lords 
besides God.
Some friends of mine, who keep a close watch on the machinations of the 
mullahs, speculate that one of the purposes of the visiting Saudi Wahhabi 
mullah’s whirlwind India tour was to drum up support for an anti-Shia and 
anti-Iran campaign among the South Asian Sunnis, particularly the Ahl-e Hadith 
and the Deobandis, who, despite their never ceasing rivalries, are united in 
branding the Shias as apostates and even as ‘enemies of Islam’. These friends 
believe that in the face of growing opposition to the dictatorial regimes in 
the Gulf, including Saudi Arabia, which have long banked on Wahhabi-style 
‘Islam’ to keep themselves in power, the Iranian or Shia bogey is being pressed 
into service to keep these tottering regimes in power. And for this purpose, it 
is believed, Saudi Wahhabi groups are now seeking to galvanise support among 
likeminded groups in India and elsewhere for a concerted anti-Shia movement in 
the name of ‘protecting the honour
of the  companions of the Prophet’. It might well be that this was one of the 
reasons for al-Sudai’s much publicised India visit, although I have no firm 
evidence to back this claim. If true, it only demonstrates how readily the 
mullahs can be pressed into the service of the interests of their worldly 
masters, as well as how unthinking ‘Muslims’, overawed by these men’s claims to 
religious authority and taking them, as the Quran says, for their ‘lords’, can 
so easily be led to fall in line. 
Truly, the antics of the mullahs never cease—and, I have to add, they never 
cease to disgust, either.
 





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