http://canadafreepress.com/index.php/article/36026 


Why Muslim Military Shootings are Inevitable


 - Daniel Greenfield  Sunday, May 1, 2011 

The murder of nine Americans by an Afghan veteran air force pilot comes in
the same week that Palestinian Authority police opened fire on Jewish
religious worshipers headed to Joseph's Tomb. Events like this don't happen
that often, but they happen often enough to remind us that how many of the
men wearing police or military uniforms are straining at the leashes to kill
us. When that leash snaps and they see an opportunity, the bullets begin to
fly. 

It's not just the war on terror front lines. In 2004, a Jordanian UN
Peacekeeper opened fire on a group of Americans, killing two women. In 1997,
on the Island of Peace, a Jordanian Corporal saw a group of Israeli
schoolgirls and killed as many of the 7th and 8th graders as he could.
Certainly the act of a madman? Not from the Muslim point of view. The
shooter did employ an insanity defense, but it's clear that no one really
thinks he was crazy. They think he was a hero.

According to his mother, "My son did a heroic deed and has pleased Allah and
his own conscience. My son lifts my head and the head of the entire Arab and
Islamic nation." And Jordan's new Justice Minister, appointed in response to
the "Arab Spring" democracy protests reflects that attitude at the top.
Hussein Mjali, the new reformist Justice Minister says
<http://www.israelnationalnews.com/News/News.aspx/142328> , "He's a hero. He
does not deserve prison. If a Jewish person killed Arabs, his country would
have built a statue for him instead of imprisonment". This is what democracy
and reform look like in the Arab world. This is what the attitudes of
ordinary Muslims translated into political power look like. It's also what
happens when they find themselves within firing range of non-Muslims.

It's possible go on listing cases like this all day. There's nothing too
unique about any of them. What they get at is the underlying mentality of
the ordinary Muslim that is at odds with Western notions of war. Their
armies may be trained by American, British and French advisers, but the
troops themselves are still Muslims. You can train them in Western tactics,
but not in the morality of Western armies. And when you operate alongside
them, you put yourself on the wrong side of a 21st century weapon wielded by
a 7th century mind.


Muslims see themselves as being in a permanent state of war with anyone who
has ever insulted their honor in any way


Honor is defined so loosely and broadly that just about anyone can be a
target. Regardless of what treaties are signed or agreements are reached,
avenging that lost honor takes precedence over everything else. The shooting
doesn't stop when a piece of paper is signed. Only the official shooting
does. A Muslim who seizes the chance to kill a Christian or a Jew is a hero.
The government that signs a treaty with a Christian or Jewish state is
branded despicable for selling out Arab and Muslim honor. 


Muslim soldiers and officers are not bound by any common code of arms or
esprit de corps


The modern Muslim army is the creation of Western colonialism. It is an
institution with no moral weight. Muslim armies fight as individuals,
feeling little responsibility to one another. Officers despise soldiers.
Soldiers expect to be used as cannon fodder. There are exceptions, but they
are rare. There is very little mutual trust and less professionalism. There
is a love of formalities, of uniforms and parades, but it's no more than
skin deep. A Muslim soldier or officer cannot be expected to refrain from an
act because it will reflect badly on his fellows or injure their position.
And he is not bound by any code of arms, only by practical necessities and
his own sense of heroism.


Muslims contextualize actions by the group identities of the killer and his
victims


Which is a fancy way of saying that Muslims place less value on the lives of
non-Muslims. The lives of Muslim men are worth more than those of Muslim
women. The lives of Muslims are worth more than those of non-Muslims. A
Muslim who opens fire on a group of Muslims is a monster. A Muslim who opens
fire on a group of non-Muslims is at worst behaving badly, and at best a
hero of the nation. The higher the relative value of the shooter and the
lower the relative value of his victims, the more excuses there are.

They may use some of the same words that we do, but their meanings are
contextualized not by the nature of the act, but by the people involved.
'Murder' doesn't mean the act of taking a life, but someone you dislike
taking the life of someone you do like. Murder can be classified as
self-defense even when the victim was unarmed or a child. A father honor
killing his daughter can be described as self-defense. Running airplanes
into the twin towers can be described as acts of self-defense, while US
drones strikes against Al-Qaeda are acts of terror.

So long as the life of the perpetrator is worth more than those of his
victims, he is likely to get a partial or full pass for his actions.
Self-defense applies when the perpetrator was defended some 'right' that is
an aspect of his superiority. Whether it's the superiority of the father to
the daughter, or the Muslim to the Christian and the Jew.


Group identity is the defining identity


Western liberals often imagine that they can travel safely to Muslim
countries if they explain how much they disagree with their governments. But
Muslims still view them as Americans, Canadians or Italians. Emotionally the
group identity still defines the individual. And the individual is expected
to assume responsibility for the group. Muslims frequently disagree and hate
their own governments, but they do not process the cosmopolitan mindset of
the Western liberal. The American liberal is still a representative of his
system. An envoy from the enemy camp who can be employed for anything from
propaganda to a beheading on video.


Group identity supplants personal relationships


Westerners fancy that they form one-on-one connections with Muslims. That is
possible. But it still happens through the matrix of group identity. The
extent to which the awareness of group identity dominates the interaction
depends on context. But it is always there. The Westerner may think of
himself as an individual, but the Muslim thinks of himself as a member of a
group. His first loyalty is to that group, not to any personal bonds formed
with an individual outside that group. In such a mindset, trust has
virtually no useful meaning and all politics is personal.


Every member of a target group is fair game 


Men, women, children. It doesn't matter. They're all members of the group.
Even if they personally disagree with the group. It won't always go down
this way. Sometimes a personal relationship may save a life. But it's not
something you can count on. The imperative is genocidal. There is no
distinction between soldiers and civilians. Women and children have no
special privileges. Less if anything. 


The Muslim way of war is the raid


The army is still an overlay for a tribal culture. Muslims can function
within it, but most of them are more comfortable fighting as guerrillas and
terrorists. The unexpected raid, a brief massacre and then a quick escape.
Opening fire on a crowd feels more natural, than marching off to a war.

Combine all these elements together and what happened and what will keep
happening over and over again is inevitable. A Muslim army carries these
cultural and religious codes in its head. And its soldiers and officers will
act on them. Western militaries may often be fooled by the facade of the
professional army, but scratch the surface and what is revealed underneath
has not changed much in a thousand years. 

 <http://canadafreepress.com/index.php/article/36026> 


 

 



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