http://tinyurl.com/425tw7b

 


Making Sense of the Syrian Crisis


May 5, 2011 | 0900 GMT 

By Reva Bhalla

Syria is clearly in a state of internal crisis. Protests organized on
Facebook were quickly stamped out in early February, but by mid-March, a
faceless opposition had emerged from the flashpoint city of Daraa in Syria's
largely conservative Sunni southwest. From Daraa, demonstrations spread
<http://www.stratfor.com/analysis/20110422-protests-spread-syria>  to the
Kurdish northeast, the coastal Latakia area, urban Sunni strongholds in Hama
and Homs and to Aleppo and the suburbs of Damascus. Feeling overwhelmed, the
regime experimented with rhetoric on reforms
<http://www.stratfor.com/geopolitical_diary/20110420-syrias-trajectory-wake-
unrest>  while relying on much more familiar iron-fist methods in cracking
down, arresting hundreds of men, cutting off water and electricity to the
most rebellious areas and making clear to the population that, with or
without emergency rule in place, the price for dissent does not exclude
death. (Activists claim more than 500 civilians have been killed in Syria
since the demonstrations began, but that figure has not been independently
verified.)

A survey of the headlines would lead many to believe that Syrian President
Bashar al Assad will soon be joining Tunisia's Zine El Abidine Ben Ali and
Egypt's Hosni Mubarak in a line of deposed Arab despots. The situation in
Syria is serious, but in our view, the crisis has not yet risen to a level
that would warrant a forecast that the al Assad regime will fall.

Four key pillars sustain Syria's minority Alawite-Baathist regime:

*       Power in the hands of the al Assad clan.
*       Alawite unity.
*       Alawite control over the military-intelligence apparatus.
*       The Baath party's monopoly on the political system.

Though the regime is coming under significant stress, all four of these
pillars are still standing. If any one falls, the al Assad regime will have
a real existential crisis on its hands. To understand why this is the case,
we need to begin with the story of how the Alawites came to dominate modern
Syria.


The Rise of the Alawites


Syria's complex demographics make it a difficult country to rule. It is
believed that three-fourths of the country's roughly 22 million people are
Sunnis, including most of the Kurdish minority in the northeast. Given the
volatility that generally accompanies sectarianism, Syria deliberately
avoids conducting censuses on religious demographics, making it difficult to
determine, for example, exactly how big the country's Alawite minority has
grown. Most estimates put the number of Alawites in Syria at around 1.5
million, or close to 7 percent of the population. When combined with Shia
and Ismailis, non-Sunni Muslims average around 13 percent. Christians of
several variations, including Greek Orthodox and Maronite, make up around 10
percent of the population. The mostly mountain-dwelling Druze comprise
around 3 percent.

 <http://web.stratfor.com/images/middleeast/map/4-4-11-Syria_Unrest.jpg> 

 <http://web.stratfor.com/images/middleeast/map/4-4-11-Syria_Unrest.jpg>
Making Sense of the Syrian Crisis

 <http://web.stratfor.com/images/middleeast/map/4-4-11-Syria_Unrest.jpg>
(click here to enlarge image)

 

Alawite power in Syria is only about five decades old. The Alawites are
frequently (and erroneously) categorized as Shiite Muslims, have many things
in common with Christians and are often shunned by Sunni and Shiite Muslims
alike. Consequently, Alawites attract a great deal of controversy in the
Islamic world. The Alawites diverged from the mainstream Twelver of the
Imami branch of Shiite Islam in the ninth century under the leadership of
Ibn Nusayr (this is why, prior to 1920, Alawites were known more commonly as
Nusayris). Their main link to Shiite Islam and the origin of the Alawite
name stems from their reverence for the Prophet Muhammad's cousin and
son-in-law, Ali. The sect is often described as highly secretive and
heretical for its rejection of Shariah and of common Islamic practices,
including call to prayer, going to mosque for worship, making pilgrimages to
Mecca and intolerance for alcohol. At the same time, Alawites celebrate many
Christian holidays and revere Christian saints.

Alawites are a fractious bunch, historically divided among rival tribes and
clans and split geographically between mountain refuges and plains in rural
Syria. The province of Latakia, which provides critical access to the
Mediterranean coast, is also the Alawite homeland, ensuring that any Alawite
bid for autonomy would be met with stiff Sunni resistance. Historically, for
much of the territory that is modern-day Syria, the Alawites represented the
impoverished lot in the countryside while the urban-dwelling Sunnis
dominated the country's businesses and political posts. Unable to claim a
firm standing among Muslims, Alawites would often embrace the Shiite concept
of taqqiya (concealing or assimilating one's faith to avoid persecution) in
dealing with their Sunni counterparts.

Between 1920 and 1946, the French mandate provided the first critical boost
to Syria's Alawite community. In 1920, the French, who had spent years
trying to legitimize and support the Alawites against an Ottoman-backed
Sunni majority, had the Nusayris change their name to Alawites to emphasize
the sect's connection to the Prophet's cousin and son-in-law Ali and to
Shiite Islam. Along with the Druze and Christians, the Alawites would enable
Paris to build a more effective counterweight to the Sunnis in managing the
French colonial asset. The lesson here is important. Syria is not simply a
mirror reflection of a country like Bahrain (a Shiite majority country run
by a minority Sunni government). Rather than exhibiting a clear Sunni-Shiite
religious-ideological divide, Syria's history can be more accurately
described as a struggle between the Sunnis on one hand and a group of
minorities on the other.

Under the French, the Alawites (along with other minorities) for the first
time enjoyed subsidies, legal rights and lower taxes than their Sunni
counterparts. Most critically, the French reversed Ottoman designs of the
Syrian security apparatus to allow for the influx of Alawites into military,
police and intelligence posts to suppress Sunni challenges to French rule.
Consequently, the end of the French mandate in 1946 was a defining moment
for the Alawites, who by then had gotten their first real taste of the
privileged life and were also the prime targets of purges led by the urban
Sunni elite presiding over a newly independent Syria.


A Crucial Military Opening


The Sunnis quickly reasserted their political prowess in post-colonial Syria
and worked to sideline Alawites from the government, businesses and courts.
However, the Sunnis also made a fateful error in overlooking the heavy
Alawite presence in the armed forces. While the Sunnis occupied the top
posts within the military, the lower ranks were filled by rural Alawites who
either could not afford the military exemption fees paid by most of the
Sunni elite or simply saw military service as a decent means of employment
given limited options. The seed was thus planted for an Alawite-led military
coup while the Sunni elite were preoccupied with their own internal
struggles.

The second major pillar supporting the Alawite rise came with the birth of
the Baath party in Syria in 1947. For economically disadvantaged religious
outcasts like Alawites, the Baathist campaign of secularism, socialism and
Arab nationalism provided the ideal platform and political vehicle to
organize and unify around. At the same time, the Baathist ideology caused
huge fissures within the Sunni camp, as many - particularly the Islamists -
opposed its secular, social program. In 1963, Baathist power was cemented
through a military coup led by President Amin al-Hafiz, a Sunni general, who
discharged many ranking Sunni officers, thereby providing openings for
hundreds of Alawites to fill top-tier military positions during the
1963-1965 period on the grounds of being opposed to Arab unity. This measure
tipped the balance in favor of Alawite officers who staged a coup in 1966
and for the first time placed Damascus in the hands of the Alawites. The
1960s also saw the beginning of a reversal of Syria's sectarian rural-urban
divide, as the Baath party encouraged Alawite migration into the cities to
displace the Sunnis.

The Alawites had made their claim to the Syrian state, but internal
differences threatened to stop their rise. It was not until 1970 that
Alawite rivalries and Syria's string of coups and counter-coups were put to
rest with a bloodless military coup led by then-air force commander and
Defense Minister Gen. Hafiz al Assad (now deceased) against his Alawite
rival, Salah Jadid. Al Assad was the first Alawite leader capable of
dominating the fractious Alawite sect. The al Assads, who hail from the
Numailatiyyah faction of the al Matawirah tribe (one of four main Alawite
tribes), stacked the security apparatus with loyal clansmen while taking
care to build patronage networks with Druze and Christian minorities that
facilitated the al Assad rise. Just as important, the al Assad leadership
co-opted key Sunni military and business elites, relying on notables like
former Syrian Defense Minister Mustafa Tlass to contain dissent within the
military and Alawite big-business families like the Makhloufs to buy
loyalty, or at least tolerance, among a Sunni merchant class that had seen
most of its assets seized and redistributed by the state. Meanwhile, the al
Assad regime showed little tolerance for religiously conservative Sunnis who
refused to remain quiescent. The state took over the administration of
religious funding, cracked down on groups deemed as extremist and empowered
itself to dismiss the leaders of Friday prayers at will, fueling resentment
among the Sunni Islamist class.

In a remarkably short period, the 40-year reign of the al Assad regime has
since seen the complete consolidation of power by Syrian Alawites who, just
a few decades earlier, were written off by the Sunni majority as powerless,
heretical peasants.


A Resilient Regime


For the past four decades, the al Assad regime has carefully maintained
these four pillars. The minority-ruled regime has proved remarkably
resilient, despite several obstacles.

The regime witnessed its first meaningful backlash by Syria's Sunni
religious class in 1976, when the Syrian Muslim Brotherhood (MB) led an
insurgency against the state with the aim of toppling the al Assad
government. At that time, the Sunni Islamists had the support of many of the
Sunni urban elite, but their turn toward jihadism also facilitated their
downfall. The regime's response was the leveling of the Sunni stronghold
city of Hama in 1982. The Hama crackdown, which killed tens of thousands of
Sunnis and drove the Syrian MB underground, remains fresh in the memories of
Syrian MB members today who have only recently built up the courage to
publicly call on supporters to join in demonstrations against the regime.
Still, the Syrian MB lacks the organizational capabilities to resist the
regime.

The al Assad regime has also experienced serious threats from within the
family. After Hafiz al Assad suffered from heart problems in 1983, his
younger brother Rifaat, who drew a significant amount of support from the
military, attempted a coup against the Syrian leader. None other than the al
Assad matriarch, Naissa, mediated between her rival sons and reached a
solution by which Rifaat was sent abroad to Paris, where he remains in
exile, and Hafiz was able to re-secure the loyalty of his troops. The 1994
death of Basil al Assad, brother of current president Bashar and then-heir
apparent to a dying Hafiz, also posed a significant threat to the unity of
the al Assad clan. However, the regime was able to rely on key Sunni
stalwarts such as Tlass to rally support within the military for Bashar, who
was studying to become an ophthalmologist and had little experience with, or
desire to enter, politics.

Even when faced with threats from abroad, the regime has endured. The 1973
Yom Kippur War, the 1982 Israeli invasion of Lebanon and the 2005 forced
Syrian withdrawal from Lebanon may have knocked the regime off balance, but
it never sent it over the edge. Syria's military intervention in the
1975-1990 Lebanese civil war allowed the regime to emerge stronger and more
influential than ever through its management of Lebanon's fractured
political landscape, satisfying to a large extent Syria's strategic need to
dominate its western neighbor
<http://www.stratfor.com/weekly/20101013_syria_hezbollah_iran_alliance_flux>
. Though the regime underwent serious internal strain when the Syrian
military was forced out of Lebanon, it did not take long for Syria's
pervasive security-intelligence apparatus to rebuild its clout in the
country.


The Current Crisis


The past seven weeks of protests in nearly all corners of Syria have led
many to believe that the Syrian regime is on its last legs. However, such
assumptions ignore the critical factors that have sustained this regime for
decades, the most critical of which is the fact that the regime is still
presiding over a military that remains largely unified and committed to
putting down the protests with force. Syria cannot be compared to Tunisia,
where the army was able quickly to depose an unpopular leader; Libya, where
the military rapidly reverted to the country's east-west historical divide;
or Egypt, where the military used the protests to resolve a succession
crisis, all while preserving the regime. The Syrian military, as it stands
today, is a direct reflection of hard-fought Alawite hegemony over the
state.

Syrian Alawites are stacked in the military from both the top and the
bottom, keeping the army's mostly Sunni 2nd Division commanders in check. Of
the 200,000 career soldiers in the Syrian army, roughly 70 percent are
Alawites. Some 80 percent of officers in the army are also believed to be
Alawites. The military's most elite division, the Republican Guard, led by
the president's younger brother Maher al Assad, is an all-Alawite force.
Syria's ground forces are organized in three corps (consisting of combined
artillery, armor and mechanized infantry units). Two corps are led by
Alawites (Damascus headquarters, which commands southeastern Syria, and
Zabadani headquarters near the Lebanese border). The third is led by a
Circassian Sunni from Aleppo headquarters.

Most of Syria's 300,000 conscripts are Sunnis who complete their two- to
three-year compulsory military service and leave the military, though the
decline of Syrian agriculture has been forcing more rural Sunnis to remain
beyond the compulsory period (a process the regime is tightly monitoring).
Even though most of Syria's air force pilots are Sunnis, most ground support
crews are Alawites who control logistics, telecommunications and
maintenance, thereby preventing potential Sunni air force dissenters from
acting unilaterally. Syria's air force intelligence, dominated by Alawites,
is one of the strongest intelligence agencies within the security apparatus
and has a core function of ensuring that Sunni pilots do not rebel against
the regime.

The triumvirate managing the crackdowns on protesters consists of Bashar's
brother Maher; their brother-in-law, Asef Shawkat; and Ali Mamluk, the
director of Syria's Intelligence Directorate. Their strategy has been to use
Christian and Druze troops and security personnel against Sunni protesters
to create a wedge between the Sunnis and the country's minority groups
(Alawites, Druze, Christians), but this strategy also runs the risk of
backfiring if sectarianism escalates to the point that the regime can no
longer assimilate the broader Syrian community. President al Assad has also
quietly called on retired Alawite generals to return to work with him as
advisers to help ensure that they do not link up with the opposition.

Given Syria's sectarian military dynamics, it is not surprising that
significant military defections have not occurred during the current crisis.
Smaller-scale defections of lower-ranking soldiers and some officers have
been reported by activists in the southwest, where the unrest is most
intense. These reports have not been verified, but even Syrian activist
sources have admitted to STRATFOR that the defectors from the Syrian army's
5th and 9th divisions are being put down.

A fledgling opposition movement calling itself the "National Initiative for
Change" published a statement from Nicosia, Cyprus, appealing to Syrian
Minister of Defense Ali Habib (an Alawite) and Army Chief of Staff Daoud
Rajha (a Greek Orthodox Christian) to lead the process of political change
in Syria, in an apparent attempt to spread the perception that the
opposition is making headway in co-opting senior military members of the
regime. Rajha replaced Habib as army chief of staff when the latter was
relegated to the largely powerless political position of defense minister
two years ago. In name, the president's brother-in-law, Asef Shawkat, is
deputy army chief of staff, but in practice, he is the true chief of army
staff.

The defections of Rajha and Habib, which remain unlikely at this point,
would not necessarily represent a real break within the regime, but if
large-scale defections within the military occur, it will be an extremely
significant sign that the Alawites are fracturing and thus losing their grip
over the armed forces. Without that control, the regime cannot survive. So
far, this has not happened.

In many ways, the Alawites are the biggest threat to themselves. Remember,
it was not until Hafiz al Assad's 1970 coup that the Alawites were able to
put aside their differences and consolidate under one regime. The current
crisis could provide an opportunity for rivals within the regime to
undermine the president and make a bid for power. All eyes would naturally
turn to Bashar's exiled uncle Rifaat, who attempted a coup against his
brother nearly three decades ago. But even Rifaat has been calling on
Alawite supporters in Tripoli, in northern Lebanon and in Latakia, Syria, to
refrain from joining the demonstrations, stressing that the present period
is one in which regimes are being overthrown and that if Bashar falls, the
entire Alawite sect will suffer as a result.

While the military and the al Assad clan are holding together, the
insulation to the regime provided by the Baath party is starting to come
into question. The Baath party is the main political vehicle through which
the regime manages its patronage networks, though over the years the al
Assad clan and the Alawite community have grown far more in stature than the
wider concentric circle of the ruling party. In late April, some 230 Baath
party members reportedly resigned from the party in protest. However, the
development must also be viewed in context: These were a couple of hundred
Baath party members out of a total membership of some 2 million in the
country. Moreover, the defectors were concentrated in southern Syria around
Daraa, the site of the most severe crackdowns. Though the defections within
the Baath party have not risen to a significant level, it is easy to
understand the pressure the al Assad regime is under to follow through with
a promised reform to expand the political system, since political
competition would undermine the Baath party monopoly and thus weaken one of
the four legs of the regime.


The Foreign Tolerance Factor


Internally, Alawite unity and control over the military and Baath party
loyalty are crucial to the al Assad regime's staying power. Externally, the
Syrian regime is greatly aided by the fact that the regional stakeholders -
including Turkey, Israel, Saudi Arabia, the United States and Iran - by and
large prefer to see the al Assads remain in power than deal with the likely
destabilizing consequences of regime change
<http://www.stratfor.com/analysis/20110407-syria-juggles-internal-external-p
ressures> .

It is not a coincidence that Israel, with which Syria shares a strong and
mutual antipathy, has been largely silent over the Syrian unrest. Already
unnerved by what may be in store for Egypt's political future, Israel has a
deep fear of the unknown regarding the Syrians. How, for example, would a
conservative Sunni government in Damascus conduct its foreign policy? The
real virtue of the Syrian regime lies in its predictability: The al Assad
government, highly conscious of its military inferiority to Israel, is far
more interested in maintaining its hegemony in Lebanon than in picking
fights with Israel. While the al Assad government is a significant patron to
Hezbollah, Hamas and Palestinian Islamic Jihad, among other groups it
manages within its Islamist militant supply chain, its support for such
groups is also to some extent negotiable, as illustrated most recently by
the fruits of Turkey's negotiations with Damascus in containing Palestinian
militant activity and in Syria
<http://www.stratfor.com/analysis/20110413-syria-al-assad-plans-trip-riyadh>
's ongoing, albeit strained, negotiations with Saudi Arabia over keeping
Hezbollah in check. Israel's view of Syria is a classic example of the
benefits of dealing with the devil you do know rather than the devil you
don't.

The biggest sticking point for each of these regional stakeholders is
Syria's alliance with Iran. The Iranian government has a core interest in
maintaining a strong lever in the Levant with which to threaten Israel, and
it needs a Syria that stands apart from the Sunni Arab consensus to do so.
Though Syria derives a great deal of leverage from its relationship with
Iran, Syrian-Iranian interests are not always aligned. In fact, the more
confident Syria is at home and in Lebanon, the more likely its interests are
to clash with Iran
<http://www.stratfor.com/weekly/20101013_syria_hezbollah_iran_alliance_flux>
. Shiite politics aside, secular-Baathist Syria and Islamist Iran are not
ideological allies nor are they true Shiite brethren - they came together
and remain allied for mostly tactical purposes, to counter Sunni forces. In
the near term at least, Syria will not be persuaded by Riyadh, Ankara or
anyone else to sever ties with Iran in return for a boost in regional
support, but it will keep itself open to negotiations. Meanwhile, holding
the al Assads in place provides Syria's neighbors with some assurance that
ethno-sectarian tensions already on the rise in the wider region will not
lead to the eruption of such fault lines in Turkey (concerned with Kurdish
spillover) and Lebanon (a traditional proxy Sunni-Shiite battleground
between Iran and Saudi Arabia).

Regional disinterest in pushing for regime change in Syria could be seen
even in the April 29 U.N. Human Rights Council meeting to condemn Syria.
Bahrain and Jordan did not show up to vote, and Saudi Arabia and Egypt
insisted on a watered-down resolution. Saudi Arabia has even quietly
instructed the Arab League to avoid discussion of the situation in Syria in
the next Arab League meeting, scheduled for mid-May.

Turkey's Islamist-rooted Justice and Development Party (AKP) has given
indications that it is seeking out Sunni alternatives to the al Assad regime
for the longer term and is quietly developing a relationship with the Syrian
MB. AKP does not have the influence currently to effect meaningful change
within Syria, nor does it particularly want to at this time. The Turks
remain far more concerned about Kurdish unrest and refugees spilling over
into Turkey with just a few weeks remaining before national elections.

Meanwhile, the United States and its NATO allies are struggling to reconcile
the humanitarian argument that led to the military intervention with Libya
with the situation in Syria. The United States especially does not want to
paint itself into a corner with rhetoric that could commit forces to yet
another military intervention in the Islamic world (and in a much more
complex and volatile part of the region than Libya) and is relying instead
on policy actions like sanctions that it hopes exhibit sufficient anger at
the crackdowns.

In short, the Syrian regime may be an irritant to many but not a large
enough one to compel the regional stakeholders to devote their efforts
toward regime change in Damascus.


Hanging on by More Than a Thread


Troubles are no doubt rising in Syria, and the al Assad regime will face
unprecedented difficulty in trying to manage affairs at home in the months
ahead. That said, it so far has maintained the four pillars supporting its
power. The al Assad clan remains unified, the broader Alawite community and
its minority allies are largely sticking together, Alawite control over the
military is holding and the Baath party's monopoly remains intact. Alawites
appear to be highly conscious of the fact that the first signs of Alawite
fracturing in the military and the state overall could lead to the
near-identical conditions that led to its own rise - only this time, power
would tilt back in favor of the rural Sunni masses and away from the
urbanized Alawite elite. So far, this deep-seated fear of a reversal of
Alawite power is precisely what is keeping the regime standing. Considering
that Alawites were second-class citizens of Syria less than century ago,
that memory may be recent enough to remind Syrian Alawites of the
consequences of internal dissent. The factors of regime stability outlined
here are by no means static, and the stress on the regime is certainly
rising. Until those legs show real signs of weakening, however, the al Assad
regime has the tools it needs to fight the effects of the Arab Spring.

 

Reprinting or republication of this report on websites is authorized by
prominently displaying the following sentence, including the hyperlink to
STRATFOR, at the beginning or end of the report.

"Making Sense of the Syrian Crisis
<http://www.stratfor.com/weekly/20110504-making-sense-syrian-crisis>  is
republished with permission of STRATFOR."



Read more:
<http://www.stratfor.com/weekly/20110504-making-sense-syrian-crisis?utm_sour
ce=GWeekly&utm_medium=email&utm_campaign=110505&utm_content=readmore&elq=cf4
fd7d395224a4a97633e163762a906#ixzz1LUS3lUTR> Making Sense of the Syrian
Crisis | STRATFOR 

 



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