<http://www.moroccoboard.com/viewpoint/124-zouhair-baghough-/5239-freak-show-necrophilia-is-now-halal-in-morocco>
 FATWA: NECROPHILIA IS NOW HALAL IN MOROCCO

 
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 <http://www.moroccoboard.com/viewpoint/124-zouhair-baghough-> ZOUHAIR BAGHOUGH 
  http://www.moroccoboard.com/viewpoint/124/5239


05/10/11






 <http://www.moroccoboard.com/home?format=feed&type=rss> 

 <http://www.facebook.com/pages/MoroccoBoard-News-Service/164503452909> 

 <http://twitter.com/MOROCCOBOARD> 

 <http://www.linkedin.com/groups?mostPopular=&gid=2284236> 

 <http://www.youtube.com/moroccotv> 

        

Abdelbari Zemzami, the Man who brings sunshine to our dreary lives.


 
<http://www.moroccoboard.com/news/5238--fatwa-necrophilia-religiously-acceptable-practice-in-islam>
 Fatwa: Necrophilia Is An Acceptable Practice In Islam

An Imam in Morocco issued a fatwa stating that necrophilia is "Halal" or 
religiously acceptable practice in Islam.  He said that a husband has the right 
to have sex with his dead wife.

New York  / Morocco Board News--- Yes, we do have a freak show going on these 
days. But none of our Monstres Sacrés can match the latest Fatwa published by 
the (respected) Islamic Scholar and member of the religious establishment, 
Abdelbari Zemzami. He basically allows sexual intercourse with a corpse.

Yes. Necrophilia is now Halal in Morocco by the grace of Alem Zemzami.

 I should perhaps be more specific in Zemzami’s Fatwa: he allows the widowed 
husband to have sexual intercourse with the corpse of his deceased wife. The 
Fatwa does not say whether it reciprocates for a woman (although I suspect even 
with rigor mortis, it will not do) nor does it specify how many hours after the 
wife’s death a man can still, you know… perform their marital duties. If it was 
not for the scholar’s level of seniority, I would dismiss this fatwa as yet 
another deranged, lonely individual who did not get some for a while. But this 
is Zemzami. And it is a Fatwa from an official of the Habous ministry. If 
indeed such Fatwa is genuine. 
<http://moorishwanderer.files.wordpress.com/2011/05/zemzami-1750.jpg> 


But the issue goes beyond our funny Zemzami – please follow the 
hashtags#FunnyZemzami and #ZemzamiFatwa, you will get a kicking out of the 
twittoma’s imagination and acerbic witticism- and strikes at the very heart of 
individual freedom and the rule of positive law; Zemzami is empowered to 
produce Islamic rulings that can easily be considered an obligation on the 
Muslim community in Morocco; As a Alem, an Islamic Scholar, his Fatwas are 
norms. He can claim to actually dictate what we, as members of the Ummah, 
should do or not do. We are thus submitted to the double fetter of God’s law, 
and Man’s law.  We individual citizens have no grip on such legislation, an 
infringement on our democratic rights, and perhaps the most straightforward 
argument in favour of the criticism that Morocco is no democracy.

Zemzami justifies his ruling by means of analogy: Since a good Muslim couple 
will meet again in Heaven, and since death does not alter the marital contract 
(in his opinion) it is not a hindrance to the husband’s desire to have sexual 
intercourse with the corpse of his (freshly) deceased wife. A deranged mind and 
flawed logical thinking seem not to be part of the position of Senior Alem’s 
requirements. I am no Islamic Scholar (thank God) but I remember from my 
(compulsory and utterly boring) High School Islamic courses that there is a 
minimum amount of logical thinking when the Imam (or Alem) makes their Ijtihad, 
or investigations. And quite frankly, I really don’t see how he managed to find 
a ruling for the deceased; The Islamic literature is very extensive on the 
living (as it normally it should be) but Zemzami’s ruling tops them all. He 
seemed to overlook the procreating objective of marital mating (this is why 
concepts such as “نكاح المتعة” are forbidden) or even

Indeed, Zemzami’s ruling is funny. It is so, because if one wants to think of 
it otherwise, the first thing to spring to mind is something like: “what goes 
on the man’s life to take such a keen interest in such an obscure issue to 
devote time and resources and come up with a an even stranger ruling”? I mean, 
perhaps the Habous officials do bore themselves to death in their offices, but 
still, they are civil servants and receive their salaries (comfortable salaries 
in Zemzami’s case) on the taxpayer’s dime. It is only just to question the 
man’s competence (never mind sanity) and legitimacy to dream up rulings 
regulating our lives.

Abdelbari Zemzami, again, is no ordinary scholar: he is formally a “الخبير في 
فقه النوازل“ which means an Expert in Exceptional Matters, issues that have not 
been delineated in the Quran, the Hadith, or anywhere in Sharia law. Zemzami 
actually did his job: such a bizarre occurrence never happened before, and was 
never discussed in past scholarly work or in the original Islamic laws, so it 
is up to him, the expert, to come up with something. Yes, Zemzami is the chief 
scholar at the vanguard of new Islamic rulings designed to make life more 
harmonious within the Islamic community. Frightening.

The whole idea of a Ulema corps is at odds with democracy. First because it is 
another infringement on individual rights; Indeed, we are living in a society, 
and because of it, individuals need to sacrifice some of their rights for the 
sake of the collective freedom. The democratic setting minimizes these fetters 
to the necessary rules required for a peaceful  coexistence. This means that no 
restrictions should be put on intimate issues -which religions, especially 
Islam, want to regulate in accordance to their teachings, so as to achieve 
their Holy City utopia. In view of these elements, positive law is sufficient 
an infringement on individual freedom to indulge in adding yet another 
restriction. And even though there is no direct link between the Penal sanction 
of non-marital sexual relationships and Zemzami’s fatwa, I suspect frustrations 
due to the repressive sexual policy, as it were, do lead to suchVaudevillian 
situations; Opening up to sexual tolerance and essential the breaking of 
‘wedlock monopoly‘ could help stem dangerous behaviour (rather than encourage 
them, as the conservative theory goes)

Zemzami’s ruling is a blessing in disguise: it furthers the cause of 
secularists; It is the proof that dogmatic and conservative policies are a 
failure, and frustrations and social deviances arising from such fettering 
rules are a blatant rebuttal to those who believe all Moroccans will be moral 
knights and dames. Subsequently, instead of treating everyone as a devout 
Muslim (and punishing anyone who does not care about it) it is easier, and 
nicer, to scrap these pieces of legislation. It also have the courage to do 
away with hypocrisy (the penal code punishes non-observant ofRamadan but not 
those who do not go to the Mosque, even though prayers have seniority as an 
Islamic pillar)

Oh, and one last thing. Zemzami really should be put in some asylum. Or allowed 
to set up a One Man Show; that way he will do no harm to the saner people. And 
it seems he stands by his ruling: necrophilia is Halal. Looking forward to the 
next ruling on f**king goats.

 

        

 



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