http://www.andrewbostom.org/blog/2011/05/29/first-amendment-trumps-sharia-in
-dearborn/

First Amendment Trumps Sharia in Dearborn

May 29th, 2011 by Andrew Bostom | 
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Robert Muise, Senior Counsel for the Thomas More Law Center: Teaching us how
to solve the problem of Sharia

A seminal, if ominous report
<http://www.centerforsecuritypolicy.org/p18723.xml>  released May 17, 2011
by the Center for Security Policy described fifty appellate court cases from
23 states which involve conflicts between Islamic law-Sharia
<http://pajamasmedia.com/blog/see-no-sharia/?singlepage=true> -and American
state law.  Nothwithstanding the delusive mindslaughter
<http://www.americanthinker.com/2010/12/bill_oreillys_mindslaughter.html>
on display across America's political spectrum which denies Sharia
<http://pajamasmedia.com/blog/see-no-sharia/>  encroachment in the US, the
CSP analysis revealed <http://www.centerforsecuritypolicy.org/p18723.xml>
that,

Sharia has been applied or formally recognized in state court decisions, in
conflict with the Constitution and state public policy.

But the grim, seemingly inexorable, progressive acceptance of Sharia-based
mores in the US-despite this totalitarian
<http://pajamasmedia.com/blog/see-no-sharia/?singlepage=true>
religio-political "law" being antithetical to American law-was at least
temporarily reversed late last week, in of all places, Dearborn, Michigan.
The 6th U.S. Circuit Court of Appeals  ruled
<http://www.scribd.com/doc/56409036/Saieg-Appeal-Decision>  2:1 on Thursday
May 26, 2011 (in GEORGE SAIEG, Plaintiff-Appellant, v. CITY OF DEARBORN;
RONALD HADDAD, Dearborn Chief of Police ) that Dearborn, and its police
department, violated the free-speech rights of a Christian evangelist by
barring him from handing out leaflets at an Arab-American street festival
last year. The court's two judge majority opinion concluded
<http://www.scribd.com/doc/56409036/Saieg-Appeal-Decision> ,

On the free speech claim, we REVERSE the district court's grant of summary
judgment to the defendants and its denial of summary judgment to the
plaintiffs. We thereby invalidate the leafleting restriction within both the
inner and outer perimeters of the Festival.1 The restriction on the
sidewalks that are directly adjacent to the Festival attractions does not
serve a substantial government interest. The City keeps those same sidewalks
open for public traffic and permits sidewalk vendors, whose activity is more
obstructive to sidewalk traffic flow than pedestrian leafleting is.
Moreover, the prohibition of pedestrian leafleting in the outer perimeter is
not narrowly tailored to the goal of isolating inner areas from vehicular
traffic. The City can be held liable because the Chief of Police, who
instituted the leafleting restriction, created official municipal policy.

Elaborating on the issue of Dearborn's liability for depriving George Saieg,
an American Christian pastor of Sudanese descent, of his first amendment
rights, the judges opined
<http://www.scribd.com/doc/56409036/Saieg-Appeal-Decision> ,

The City may be held liable for the restriction of Saieg's free speech
rights that the leafleting restriction caused. A municipality is liable if a
constitutional injury results from a policy or custom "made by its lawmakers
or by those whose edicts or acts may fairly be said to represent official
policy." Monell v. Dep't of Soc. Servs., 436 U.S. 658, 694-95 (1978). In
this case, the City approved the Festival "subject to . . . the rules and
regulations of the Police Department." R. 47-13 (Ex. M: Council
Resolution).Chief Haddad described the leafleting policy as his department's
policy, subject only to the approval of the city council and the mayor. R.
47-11 (Ex. K: Haddad Dep. at 95-96) (stating that "the police department
will supply the standards that must be met," such as the "prohibition of
individuals handing out . . . materials on the public sidewalk"). The police
department's leafleting policy, made with the authority that the City
Council delegated to it, fairly represents official City policy. Therefore,
Saieg may hold the City liable for violating his First Amendment right to
free speech.

Most remarkably, the majority opinion of Justices Moore and Clay included a
salient observation
<http://www.scribd.com/doc/56409036/Saieg-Appeal-Decision>  revealing how
these judges understood the Sharia-based objections to non-Muslim
proselytization which motivated Dearborn's attempt to abrogate Pastor
Saeig's freedom of speech-mainstream Islam
<http://pajamasmedia.com/blog/mainstream-islam-rejects-freedom-of-conscience
/> 's continued rejection of freedom of conscience:

Saieg also faces a more basic problem with booth-based evangelism: "[t]he
penalty of leaving Islam according to Islamic books is death," which makes
Muslims reluctant to approach a booth that is publicly "labeled as . . .
Christian." R. 48 (Ex. A: Saieg Dep. at 75). Saieg believes that evangelism
is more effective when he can roam the Festival and speak to Muslims more
discreetly. 

Roberta Aluffi Beck-Peccoz
<http://books.google.com/books?id=hnrDPw8o-rYC&pg=PA253&dq=Beck-Peccoz+%2B+p
roselytism&hl=en&ei=DCrhTfGUAcfM0AH3qrWTBw&sa=X&oi=book_result&ct=result&res
num=1&ved=0CCoQ6AEwAA#v=onepage&q=Beck-Peccoz%20%2B%20proselytism&f=false> ,
Associate Professor of Comparative Law at the University of Turin, made this
rather understated assessment of contemporary Islamdom's strict opposition
to the proselytization of Muslims by non-Muslims-rooted in the Sharia, and
ultimately, the grave offense of "ridda," or apostasy from Islam, deemed
"treasonous" against the Muslim community, and punishable by death
<http://pajamasmedia.com/blog/mainstream-islam-rejects-freedom-of-conscience
/>  under Islamic Law-published
<http://books.google.com/books?id=hnrDPw8o-rYC&pg=PA253&dq=Beck-Peccoz+%2B+p
roselytism&hl=en&ei=DCrhTfGUAcfM0AH3qrWTBw&sa=X&oi=book_result&ct=result&res
num=1&ved=0CCoQ6AEwAA#v=onepage&q=Beck-Peccoz%20%2B%20proselytism&f=false>
in 2010:

Islamic States have always strongly opposed this specific freedom [i.e.,
freedom of conscience as per the first amendment of the US Bill of Rights,
or more specifically article 18 of the Universal Declaration of Human
Rights], claiming that it contravenes Islamic Law. [Note: It does, and that
is why the 57 Muslim nation Organization of the Islamic Conference drafted
and ratified the antithetical Cairo Declaration which insists upon having
Sharia exert supremacy over all "manmade" law!].Moreover they express fear
that proselytism represents a kind of foreign interference in their internal
affairs. Consistently, Islamic States do not favor proselytism; they
sometimes tend to restrict it even in its lightest forms, such as the simple
expression of one's intimate beliefs.Proselytism is perceived as a major
threat to the coherence and cohesion of the umma [i.e., the global Muslim
community]: it can lead to ridda [apostasy from Islam] the paradigm of
political treason, or fitna, the temptation, the civil war involving
doctyrinal dissensions.

Even in moderate, pseudo-secular Arab Tunisia-prior to the "Jasmine
revolution" which may have already empowered
<http://english.aljazeera.net/news/middleeast/2011/03/201131132812266381.htm
l>  the formerly banned Tunisian branch of the Muslim Brotherhood under
Rachid Ghannouchi <http://globalmbreport.org/?p=4451> -according to a 2010
US State Department report
<http://www.state.gov/g/drl/rls/irf/2010/148847.htm> ,

It was illegal to proselytize to Muslims as the government viewed such
efforts as disturbing the public order.

Neighboring Morocco
<http://www.csmonitor.com/World/Middle-East/2010/0311/Christian-aid-worker-p
urge-Morocco-orders-dozens-in-five-cities-to-be-deported> , also deemed
"moderate," aggressively deports Christians who dare proselytize to Muslims.
The globally representative Sharia-based penal law (circa1982) of Comoros
<http://books.google.com/books?id=Khag6tbsIn4C&pg=PA220&dq=Islam+%2B+prosely
tism&hl=en&ei=ryrhTYKPLsHOgAe0__i4Bg&sa=X&oi=book_result&ct=result&resnum=3&
sqi=2&ved=0CDUQ6AEwAg#v=onepage&q=Islam%20%2B%20proselytism&f=false>  (the
Muslim archipelago island nation in the Indian Ocean, located off the
eastern coast of Africa, on the northern end of the Mozambique), for
example, defines the "criminal" proselytizer as one who, ".indulges,
promotes, or teaches Muslims a religion other than Islam."

The attempt by Dearborn's large Muslim population to enforce Sharia-based
injunctions against non-Muslim proselytism  confirms local attitudes
documented via polling data collected in 2003, and reported during 2004.
"The Detroit Mosque Study: Muslim Views on Policy and Religion," was
conducted by Ihsan Bagby an Associate Professor  of Islamic Studies at the
University of Kentucky and a fellow at  the Institute for Social Policy
Understanding-a Muslim organization. Data were gathered during the summer of
2003 and published online in 2004.

These alarming results were described on page 37 of the report
<http://ispu.org/files/PDFs/385_Detroit%20Mosque%20Study%20Ihsan%20Bagby.pdf
> :

Mosque participants were asked, whether they agree or disagree with the
statement, "Shari'ah should be the law of the land in Muslim countries?" 

Apply Islamic Law in Muslim Lands
Strongly Agree - 59%
Somewhat Agree - 22%(i.e., collectively = 81%) 

Somewhat Disagree - 8%
Strongly Disagree - 3%
Don't Know - 8% 

Such data supposedly reflected the Detroit area (read Dearborn) Muslims
views of "Islamic countries," only. But given the intrinsic, universally
supremacist nature of Islam and the  global umma (i.e., as stated in Koran
3:110
<http://www.quranbrowser.com/cgi/bin/get.cgi?version=pickthall+arberry&layou
t=auto&searchstring=003:110> , and the Orwellian-named Universal Declaration
of Human Rights in Islam
<http://www1.umn.edu/humanrts/instree/cairodeclaration.html> , "Ye are the
best community that hath been raised up for mankind. Ye enjoin right conduct
and forbid indecency; and ye believe in Allah"), once an area  has a Muslim
majority it is assumed by Muslims that Islamic Law should prevail-hence the
"enclave" phenomenon, now evident in the United States.

Following the issuance of the verdict, Pastor Saeig's intrepid attorney,
Robert Muise of the Thomas More Law Center, made these apposite remarks
<http://www.usatoday.com/news/religion/2011-05-26-Muslim-Christian-Arab_ST_N
.htm> , which all who cherish our unique Western freedoms must heed, and
support:

Everybody should be pleased. Dearborn is getting a pretty strong reputation
as being the enemy of the First Amendment. As long as they keep passing
these draconian restrictions that violate the rights of everyone, we're
going to challenge them. 


All Articles Copyright C 2007-2011 Dr. Andrew Bostom | All Rights Reserved
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