This Self Organization topic and the place of humanity, and everyone of us as a 
member of the species, in nature and cosmos, brings me to Pierre Teilhard de 
Chardin's Le phénomène humain,  translated in English under the title The Human 
Phenomenon or The Man Phenomenon, two different translations. A must read. Very 
inspiring for my reflection on OS and SO as well as OS as a mean for humanity 
to play its role as part of the "real world", or cosmos. For the context, 
Teilhard de Chardin wrote it while in China from 1938 to 1940.

Harrison Owen <[email protected]> a écrit :         
st1\:*{behavior:url(#default#ieooui) }           Seems like we have all taken a 
breather – which, is probably a good thing, if only to allow some recuperation 
for our mailboxes! For myself, I am definitely in a recuperative state having 
moved north to the Great State of Maine. Time for boats to go in the water and 
the summer to begin!
   
  And – I was thinking back over our multiple conversations on 
Self-Organization and Open Space. Clearly there are many ways to think about 
and attempt to understand what transpires every time space is opened. Each one 
definitely adds a rich facet of understanding, and as near as I can tell, none 
are mutually exclusive. That said, I keep coming back to SO as a starting 
place. My reasons are several, and they may be useful to me alone, but I 
thought to share.
   
  1) Seeing OS as an example of SO immediately takes Open Space out of the 
realm of the strange, mystical, esoteric, and anchors it very firmly in the 
fabric of global experience. It is therefore not something that we as 
facilitators do or create. It has been there long before we arrived on the 
scene.
   
  2) Since Open Space is definitely part of the natural order of things, doing 
an Open Space is not a retreat from reality, but rather a direct engagement of 
the “way things are.” And so when participants remark, as they sometimes do – 
that this is all very nice, but eventually we have to get back to the “real 
world” – an appropriate response might be – This is the real world!
   
  3) Seeing Open Space as an exemplar of self organization enables us to use 
the insights gained in an event in the larger world of our daily experience. 
For me, this is perhaps the most compelling reason of all.  Chris Corrigan puts 
this very neatly when he refers to Open Space as “Training Wheels.” I believe 
it can be argued that the most profound pathology that humans experience is the 
alienation from the natural order of things. Clearly this is at work in terms 
of our relationship to the environment – which we have all been taught is 
something that we “own” and must control. At least that is what it used to say 
in all the books. The idea is whacko not only in terms of the health of the 
planet, but more immediately to the health of that smaller aspect of the 
planet, Homo sapiens. So perhaps the greatest contribution of Open Space is 
that it can enable us to find an appropriate fit with the world in which we 
live. Yes, I said, “fit” and I think fitness really applies –
 what is at stake is our relationship with ourselves and our world. 
   
  The meaning of “fitness” for me is “healthy relationship.” I am reminded of 
the work of Martin Buber who said 100 years ago, “In the beginning was 
relationship. (to be found in “I and Thou).
   
   
  Harrison
   
   
   
  
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Louise Brissette
ipsé, soi-même en latin
[email protected]
http://ipsai.net
+1.819.322.1489
       
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