Thanks a lot for this, Marina.  

An example of what sounds like truly a "transformative" learning model, where 
community problem-solving by that very community forms the core of both its 
curriculum and most importantly, its explicit value system -- true commitment 
to each other in that community.  The most important commons educational 
premise of all.

Also, interested to see the concept of Restorative Justice woven into it.  
Especially as this much older form of "justice" upends our power/punishment 
top-down systems for much healthier restoration of the broken relationships and 
empathetic learning of the harm done, to heal that harm to all involved for the 
entire community.  Just attended a workshop of this very thing, Restorative 
Justice for Schools in Essex, so thrilled to see the concept spreading as it is 
so effective in redefining crime and punishment in terms of learning about harm 
done on humane, interpersonal realities rather than only economic-private 
property and hierarchal-authority terms.

So really appreciated the piece Marina,
June

June Gorman,
Educator and Educational Theorist

Founder,
Transformative Education Forum<http://www.tef-global.org/>
Learning Research
Fellow, Schumacher Institute http://www.schumacherinstitute.org.uk
Education Advisor,
UN SafePlanet Campaign <http://www.safepla.net/>
Board Project
Director for Outreach, International Model United Nations 
Association<http://imuna.org/>
Steering Committee,
(UNESCO/Global Compact) K-12 Sector for Sustainability Education 
<http://www.uspartnership.org/main/view_archive/1>  )
Member, UN Education
Caucus for Sustainable Development  
Member UN, Commons Cluster
   



________________________________
 From: Michel Bauwens <[email protected]>
To: p2p-foundation <[email protected]> 
Sent: Friday, February 20, 2015 5:03 AM
Subject: [P2P-F] Fwd: [NetworkedLabour] Fwd: ZNet Commentary: Marina Sitrin: 
Bachilleratos Populares
 




---------- Forwarded message ----------
From: ZCommunications <[email protected]>
Date: Thu, Feb 19, 2015 at 9:43 AM
Subject: ZNet Commentary: Marina Sitrin: Bachilleratos Populares
To: [email protected]


 
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Marina Sitrin: Bachilleratos PopularesZ Communications Daily Commentary 
We arrived late to the graduation. The entire block was full and there wasn’t a 
free seat in sight. Hundreds of people filled the street. Some people came 
dressed from work, and others, who had loved ones graduating, were dressed in 
their best clothes, cameras ready. I had no idea it would be such an elegant 
event. Incongruously it was held in the street that the neighbors had shut 
down, with chairs lent from the recuperated factory hosting the event, 
neighbor’s homes, a retirement home across the street and wood benches 
constructed just for the event. The stage was a makeshift construction with a 
hand-held microphone from the 1980s. But the people, the people attending were 
so elegant. The women graduating looked like they were going to their proms or 
quince celebrations in elaborate dresses, hair and faces made up and high 
heeled shoes – although many were decades older than fifteen or prom age. The 
spirit, joy, and pride on their faces and those
 of their families and neighbors was palpable. It was contagious. The pride was 
for graduating high school: something many people in poor and low working-class 
neighborhoods in Argentina do not get to do. For me, the joy of course was 
sharing in their pride at graduating, but also in recognizing how ‘regular’ 
this sort of thing had become for the community. The graduation took place in 
the street in front of the recuperated print shop Chilavert where the students 
had completed their three years of study: a street that the workers and 
families had shut down because they needed to. It was all so normal – normal in 
the revolutionary sense that Che Guevara spoke of normal – remarking that when 
the extraordinary becomes everyday you know it is a revolutionary time.
The above described celebration took place in 2009, marking the first 
graduation of a Bachillerato Popular in Chilavert, in Buenos Aires, Argentina. 
I was again in Chilavert, speaking with popular educators from the Bachillerato 
five years later. The evolution since that first graduating class is 
remarkable, both within Chilavert and throughout Argentina. Already impressive 
in 2009, after only three years with more than 40 popular education centers and 
over 5000 students, five years later, that number has more than doubled with 
over 100 bachilleratos and many thousands of students.
When one thinks of alternative high school programs certain images often come 
to mind, such as a wide diversity of participants based in age and experience. 
And when one thinks of popular education, one imagines learning and teaching 
based in local knowledge bases of the participants. The bachilleratos reflect 
these elements, and so much more. Ages of participants range from teens who 
were kicked out of high school often for alleged behavioral issues, to parents 
and grandparents, and all ages in between, including in one bachillerato on the 
outskirts of Buenos Aires where two of the students, in their later 70s, are 
the parents of one of the workers in the recuperated factory that houses that 
particular alternative high school diploma program. Most students come from 
poor, working poor and unemployed families, and most of the bachilleratos are 
located in these neighborhoods, ranging from those on the periphery of cities, 
in neighborhoods that resemble
 shanty towns, to ones such as Las Tunes, 40 kilometers outside Buenos Aires, 
which is self organized. Las Tunes is run by the community, using assemblies 
and is located on what was once a trash dump. The community has collectively 
built homes for the families in the town and many collective spaces, including 
a school and a bachillerato.
As for popular education, this is where the bachilleratos are most innovative, 
creating new ways of not only teaching and learning, but relating to the 
community. Ninety-nine percent of the students in each bachillerato come from 
that community, thus there is a real dedication by the neighbors and people in 
the area for the success of the students and project. Many neighbors support 
the process in various ways from attending public events the students organize 
to bringing food and helping to build and later clean the spaces for education.
Classes are organized with face-to-face meetings, influenced by or using direct 
democracy, striving for full participation and the breaking down of hierarchy. 
The size of the groups range from ten to thirty people, with each group 
choosing what they will study, how, where, and then what they will do at the 
end of the study process.
To say the students choose what course of study they will undertake is to say a 
great deal. When do students anywhere get to enter a classroom setting and 
decide the themes around which they will learn? In the bachilleratos they do. 
For example, in the bachillerato in Chilavert the education is organized around 
the ideas of coopertivism and its interpretation via recuperation – so more 
along the lines of self organization and horizontalism than traditional 
concepts of cooperatives. Not only do the students have an underlying course of 
study of self organization in Chilavert, but since its inception in 2007, the 
bachilleratos now include classes taught by a few of the workers.
Not only does the bachillerato in Chilavert decide how and what to study 
collectively and democratically they also collectively deal with whatever 
tensions or problems arise in the classroom. This is based in the agreement 
that no student will be expelled from the bachillerato. It is a bit tricky 
since there are agreements that have to be met so that a person can graduate. 
So, what happens then if a person does not comply with an agreement? Rather 
than punishing that student, they organize an assembly of all students and 
teachers and also include a few of the workers from Chilavert. They discuss the 
issue collectively and decide what can be done so as to remedy the problem. 
Generally this has only been reflected in small issues such as missing too many 
classes or a lack of participation. There is a mechanism however for a more 
serious transgression, which did occur once, and in that case the student was 
asked to leave for a short period of time, reflect
 on what happened and then write and present something based on their 
reflections to the entire group – students, teachers and workers. It was 
successful. It is very much reminiscent of the circle justice forms used by 
some First Nations in Canada
Each graduating class of a bachillerato has to create a collective project. 
These are quite wide ranging depending on the location and thematic of the 
course of the education. In Chilavert, each year, the students have created 
various publications and over time also community radio programs. The first 
graduating class created notebooks that they printed together on the machines 
of the workplace, having learned the basics of printing from the workers. The 
notebooks are for sale to the community to offset the cost of printing and then 
free for the next entering bachillerato class. Inside the notebooks, on the 
margins of every page are quotations from the students reflecting their 
thoughts and feelings regarding education. They see this as sharing and passing 
down some of their knowledge about education. For example, a few read,
“Education is not a business – Education makes us free.”
“We dedicate ourselves every day to fight for an education that includes 
everyone.”
“Opening schools and fighting for popular and public education.”
Since the first graduating class the projects in Chilavert have become 
increasingly sophisticated, in content and in form, including not only 
notebooks, but calendars, note cards and pamphlets. And the students who 
graduate have increasingly continued to help the incoming classes, with tow 
graduates even becoming teachers and now participating in the Bachillerato 
Popular in IMPA, another recuperated workplace and community center in Buenos 
Aires.
This is just one example of the now over 100 Bachilleratos Populares in 
Argentina. There are, as with all of the movements in Argentina, differences 
and tensions in how to self organize, and in particular in relationship to the 
state. The government recognizes the bachilleratos and the degrees that the 
students receive, though whether a bachillerato receives subsidies for the 
teachers is another question and one based in how that particular high school 
diploma course is organized. For example, the state demands that there is a 
formal hierarchy of roles with the teachers and a specific form of division of 
money – something that I have heard is not evenly complied with in reality but 
is on paper. There are other similar such requirements that have resulted in 
some bachilleratos not taking money from the state while others use it as a way 
to help a movement or community survive, dividing the money the teachers 
receive more evenly among the teachers and in
 the community. It is yet another way the government has managed to appear as 
if it is playing a totally supportive role, yet underneath there are divisions 
in the movements emerging based on this support.
Participants in the movement reflect that the self organized nature of the 
schools is directly connected to the horizontal and assembly based movements 
that came out of the popular rebellion of December 19 and 20, 2001. Recuperated 
workplaces, neighborhood assemblies, unemployed movements, occupations of land 
and self organized art and media groups emerged in massive numbers throughout 
the country after 2001. The Bachilleratos Populares are a sort of hijo (child) 
of this form of organization and continue the in the same form and spirit as 
those out of the rebellion of the 19/20th.  
 
ZCommunications, 215 Atlantic Ave, Hull, MA, USA, 02045 
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