---------- Forwarded message ----------
From: Great Transition Network <[email protected]>
Date: Thu, Mar 24, 2016 at 11:06 PM
Subject: Farming for a Small Planet: Agroecology Now (GTN Discussion)
To: [email protected]



>From Fred Magdoff <[email protected]>

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Frances Moore Lappé’s essay captures numerous facets necessary to
understand the current state of farming as well as the possibilities for
the future. Along the way she dispels many false notions (dare I say
myths?) about industrial agriculture and the potential for small farms and
presents a compelling case for the importance of agroecological approaches
to farming and living. And you can never explain too many times that the
persistence of hunger and malnutrition amidst plenty is not an issue of
production—there is sufficient food produced to feed everyone in the
world—but of disparities of economic and political power.

Let me turn to a few of Lappé’s central points, ones that I completely
agree with. We know how to produce food in ecologically sound ways and that
true empowerment of small farmers in the poor countries of the world, along
with ecologically sound growing techniques can have profound beneficial
effects. In addition, small farm production using agroecological principles
and practices can produce high yields per acre (hectare) and encourage
community members to work together. Assistance is needed to make rural
areas more attractive with amenities provided for a good life. This will
help reduce the mass migration to slums of the South’s cities that have few
job opportunities, help the countryside to flourish, and assist in
achieving food security for a region, and perhaps, a country.

A few bulleted (well, “lettered”) statements will help me to clarify a
number of issues:

a) I would suggest that the heart of the matter is *not* “an economic model
and thought system,” but rather natural outcomes of the way the economic
system of capitalism functions. The model and thought system are ways
people try to describe this particular economic system, they are derived
from living in its midst.

b) Concentration of production in agriculture (input industries, processing
industries, and in farming itself) or manufacturing is a natural outcome of
a competitive system in which production is for the purpose of making
profits. Smaller firms and farms are not able to compete with the market
power or economies of scale—which include both physical economies of scale
along with strictly financial ones—of larger units and go out of business.
(In the wealthy countries, some small farms are able to survive by fitting
into limited niche markets.)

c) Decisions made by capitalist firms—be they in the service sector,
manufacturing, or in farming—are made for the purpose of producing profits.
Greatest income minus input costs.

d) This means that ecological or social effects are at best secondary or
tertiary concerns during the decision making process, although in most
cases they aren’t considered at all. (Regulations, if they are enforced,
may alter this, of course.)

e) This is the origin of the social and ecological problems that arise from
the way the capitalist economic system works. Economists call them
“externalities,” even though they are very much internal to how capitalism
operates. They are best viewed as costs that businesses, instead of paying
for, force onto people and the environment. Decisions that are completely
rational within the logic of capital are at the same time ecologically
and/or socially irrational. For example, Carrier recently announced that it
is moving manufacturing of furnaces and heating equipment to Mexico,
putting some 1,400 employees in Indiana out of work. A Carrier manager
explained it clearly: “This is strictly a business decision.” That is
precisely the logic of capital. It is the same logic that makes sense of
the factory system for raising animals. The whole purpose is to produce
animals to marketable weights and have them processed as quickly and
cheaply as possible so as to maximize profits. But
there is nothing socially or ecologically rational about the inhumane
raising of animals with routine use of antibiotics, separating the animals
from the fields that produce their feed (necessitating large amounts of
fertilizer application on the cropland while piles of manure accumulate on
the factory animal farms), the poor treatment of farm labor and workers in
the processing plants, etc.

f) There are many examples of successful agroecological projects, and Lappé
cites one in Ethiopia. But Ethiopia is also one of the prime targets for
the 21st century land grabs which are displacing the inhabitants and
providing few (if any) jobs. A successful agroecology project shows what is
possible, but the existence of the self-interest of powerful economic and
political forces indicate the enormity of what must be dealt with in order
to create a better life for all inhabitants.

This brings me to the last paragraph of the essay. To me the issue is to
change the economic-political-social system to one that depends upon
(modified, by deletion, from Lappé): “Democratic governance—accountable to
citizens, not to private wealth—makes possible the necessary public debate
and rule-making… within democratic values and sound science.”

But the only way truly democratic governance and ecologically rational
decision making about what goods to produce and how to produce them can
meaningfully occur is outside the logic of capital and the “logic” of the
market. Markets might serve a minor purpose in a post-capitalist society,
but only if there is true equity and social justice. However, extreme care
is needed because as market mechanisms “naturally” function, they reproduce
power (wealth) relations. They cannot do otherwise as long as significant
differences in “private wealth” exist.

I would suggest that that food, clean water, sanitation, health care,
education, and other basic human needs should *not* be commodities—produced
in order to sell in the marketplace with the objective of making profits.
Rather, such goods should be produced for the purpose of people using them.
While distribution might entail the use of markets (though other mechanisms
are possible), these goods should be considered to be among those that are
the right of every human being. For this to happen, we need a profoundly
democratic and equitable economic-political-social system that, by the very
way it functions, supplies the basic needs of everyone using approaches and
techniques that ensure the world ecosystem in which we are embedded—with
all its complexities, essential cycles, and biological
interrelationships—remains healthy over the long term.

Fred Magdoff

**************************************************

February 29, 2016

>From Paul Raskin <[email protected]>
________________________________________
GTN Colleagues:

The MARCH DISCUSSION will focus on a key dimension of transition: the
future of agriculture. I am pleased to kick it off by sharing with you
Frances Moore Lappé’s GTI essay, “Farming for a Small Planet: Agroecology
Now.” Please access it at
www.greattransition.org/publication/farming-for-a-small-planet.

Frankie’s best-selling “Diet for a Small Planet,” first published in 1971,
mapped the way to better eating; her new essay points to a better way of
farming. The essay sharply critiques the system design and dire
consequences of industrial agriculture, and finds hope in the alternative
agroecological model now gaining traction. This debate about farming
systems defines a critical field of struggle for the larger Great
Transition movement.

The essay touches on many key questions: Is the industrial model doomed?
Can ecological farming meet the nutrition needs of a large and growing
world population? What’s the scope for change within the reigning political
economy? What are the implications for development in poor countries?

Let’s extend our winning streak of rich, animated discussions! If you work
in this neck of the woods, please draw from your experience to comment on
the essay and the issues it raises. The rest of us will have questions to
ask and connections to make. Remember, both expansive and brief comments
are appreciated.

Comments are welcome through MARCH 31. Frankie’s essay and selected
comments will be published in April, along with an interview with Wes
Jackson and a review by Randy Hayes, both long-time leaders of the effort
to forge a society in harmony with the land.

Looking forward,
Paul Raskin
GTI Director

GTI’S PUBLICATION CYCLE:
ODD-NUMBERED months are for discussions of new essays or viewpoints for GTN
eyes only. EVEN-NUMBERED months are for publication and distribution of the
piece. You will receive discussion comments by email. You can also access
them on-line at www.greattransition.org/forum/gti-forum, where you will
find, as well, an archive of previous discussions.

-------------------------------------------------------
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