DIA XRHSTOYThe hand looks OK for i/ii CE, and XRHSTOS for XRISTOS is not a 
problem. But OGOSTAIS is a problem. There are very few Greek words that begin 
OGO or O (definite article) GO to choose from. The pot itself is also a bit 
small for a cauldron. Does it have any signs still of use on a fire?  Or, if 
its [L]OGO ..., how much does it hold - does it correspond to any common 
measure of volume?
Cheers
John Whitehorne
  ----- Original Message ----- 
  From: Rauchhaupt, Ulf von 
  To: [email protected] 
  Sent: Wednesday, September 17, 2008 10:15 PM
  Subject: [PAPY] DIA XRHSTOY


  This is already in the german media: 
  http://www.spiegel.de/spiegel/0,1518,578055,00.html 

  concerning this I'd have two questions to the experts: 

  1) is the connection of OGOISTAIS to magic practices or a deity called OGO 
scholarly sound? 

  2) the replacement of the iota in XRISTOS by an eta (to XRHSTOS) - is this a 
commong thing, also found in early christian writings?

  thanks and regards 

  Ulf von Rauchhaupt  



  Dr. rer. nat. Ulf von Rauchhaupt 
  Frankfurter Allgemeine Zeitung 
  Redaktion Sonntagszeitung - Wissenschaft 
  Mail: 60267 Frankfurt am Main, Germany 
  Email: [EMAIL PROTECTED] 




  -----Ursprüngliche Nachricht----- 
  Von: The papyrological bulletin '[email protected]' [mailto:[EMAIL 
PROTECTED] Im Auftrag von Wieland Willker

  Gesendet: Mittwoch, 17. September 2008 13:17 
  An: [email protected] 
  Betreff: [PAPY] Mysterious DIA CRESTOU inscription 

  Another enigmatic inscription has surfaced: 

  DIA CHRESTOU OGOISTAIS 

  Have a look here: 
  http://tinyurl.com/6amr2e 

  Unfortunately I do not have an image of the back, so I cannot judge the 
letters OGOISTAIS. I hope I will get one soon. 

  Best wishes 
      Wieland 
         <>< 



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