http://www.siouxcityjournal.com/articles/2005/10/30/news/local/1ea087e97b7848198\
62570aa000f2927.txt

Siouxland Wiccans organize -- They're pagans, not
Satanists
By John Quinlan, Journal staff writer

Gathered in a circle of worn chairs and couches in a
Sioux City church basement on a pleasant Sunday
evening, members of the congregation listen intently
as their teacher leads a discussion of their beliefs.
Their "magickal" beliefs.

The Rev. Jacki Saemodarae is talking about the history
and mythology of the faerie folk, the different kinds,
from bogarts to goblins and gnomes, and their place in
the astral realm. The casually dressed members of the
predominantly female congregation ask questions and
even joke about missing personal items that may have
been taken by trickster goblins.

And they talk about other, less ethereal creatures --
crickets and frogs and spiders and their place in the
Wiccan world.


"Never kill a frog. They are considered holy in the
old religion," Saemodarae said.

The same goes for spiders. They bring good luck.

OK, this isn't your average Siouxland congregation.

Saemodarae is one of six ordained ministers in
Siouxland First Wiccan Congregation, a neo-pagan,
earth-centered religion that was organized here in
2001 and formally incorporated in September 2002. The
10 official members and other interested Wiccans-to-be
meet every Sunday in the basement of Unitarian
Universalist Church on Jackson Street.

In some parts of the country, they call themselves
witches and warlocks, and they meet as a "coven," not
a "congregation." Not so here. That would be sending
out the wrong message -- that they're really Satanists
in disguise -- and impede efforts at public
acceptance, according to the Rev. Jeva Singh-Anand, a
founding member of the congregation and current board
secretary.

And their magick isn't of the bewitched Samantha's
nose-twitching variety, much as Singh-Anand said he
would like to wish things into being by twitching his
nose.

It's just a question of semantics.

Singh-Anand, a practicing Wiccan for 20 years, said he
used the old names when he was younger and would be
surprised when words like "witch" or "warlock" scared
or angered non-Wiccans. "The thing is, I just didn't
realize that we were talking about completely
different things when we're using the same word," he
said.

They are not Satanists, he stressed. Like many other
faiths -- Islam, Judaism, Hinduism, Buddhism and
animism, which is one form of Native American
spirituality -- the Wiccans don't accept Jesus Christ
as God. Consequently, they don't recognize Christ's
nemesis, Satan, either.

It's a contemporary pagan religion that emphasizes a
balance in nature and reverence for the earth -- and
its own nature-based deities, both male and female.
There is no Church of Wicca. Practices vary from
region to region; but the Wiccan lore, traditions,
beliefs and customs, many of which date back to
pre-Christian times, are remarkably similar from
congregation to coven.

Wicca is a reconstruction of what was widely believed
to be the ur-religion of pre-Christian Europe,
Sing-Anand said. It was founded in the early 1930s by
Englishman Gerald Gardner and several associates.

Wiccans strive to live in harmony with their community
and environment through service, worship and magick, a
different kind of "magick" than non-Wiccans might
think. Glinda-good magick.

"Magick is basically a way of kind of working with the
energies of the universe," he said. "Let's say, if I
were to do a magick working to make me more wealthy,
part of it would actually involve planning out my
career; and then the way it works is kind of like a
prayer, you know. You pray for things to happen. You
work for them and your deity kind of helps you ...
opens doors for you."

Wiccans revere a threefold Goddess, who embodies the
feminine side of nature, and a twofold Horned God, who
embodies the male aspect of things. With the goddess
honored as the Mother of All, this prominence given to
a female god proves particularly enticing to many
women.

One door Singh-Anand and the other members of the
congregation have opened recently is the one taking
them out of the closet and into the world as public
members of a different kind of religion.

When a girlfriend introduced Sing-Anand to Wicca 20
years ago, he realized Wiccan beliefs coincided with
his own world outlook. And growing up in northern
Germany, he had a very negative experience with
Christian fundamentalism. Most Wiccans come from other
religious backgrounds, he noted.

He moved to the United States in 1982, earned a
teaching degree at the University of Pittsburgh,
taught in Guam, then picked up his master's degree at
the University of South Dakota before accepting a new
teaching job at Walthill, Neb., which brought him to
Sioux City. He met his wife, the Wiccan Rev. Betsy
Singh-Anand, at Starwood, a pagan festival in New
York.

He started the local church a little more than three
years ago by offering classes on Wicca in the rented
basement of Unitarian Church. Published announcements
and word-of-mouth advertising drew curious citizens to
the meetings. They started collecting money to pay for
the meeting room rental and other necessities, and
that led to the need for the 10 committed members to
incorporate in order to open a bank account. A year
later, they earned the coveted IRS Section 501(c)(3)
certification that gave the church tax-exempt status,
qualifying it as a federal charity. They even conduct
weddings, called handfastings.

Singh-Anand, who recently left teaching to do
podcasting, served as the first board president, an
honor now held by the Rev. Marie Yeska, a federal
employee. Members come from all walks of life, nurses,
craftsmen, people working in retail.

They soon realized that though they had a right to
exist as a religion, it didn't translate into reality
until they reached out to other people in the
community. Since then, they have been involved in
fund-raising activities for various community
organizations, building close bonds with many of them,
such as the Crittenton Center, Humane Society and
Girls Inc., Singh-Anand said.

Members meet every Sunday for classes. They also meet
on the full moons and on Wiccan holidays -- or on the
closest weekend.

Upcoming is one of their big holidays -- Samhain, also
called Halloween. It is the Wiccan New Year. The
Siouxland First Congregation celebrated the big day
with a ceremony Saturday night in the church basement.
The 31st wouldn't work because they couldn't deny
their children that trick-or-treating experience.
Following dinner and dressed in ceremonial robes, they
formed in two circles for a ceremonial walk. They
consecrated the ground and the people inside the
circle.

"A circle in a Wiccan ceremony is what we call sacred
space," he said. The space is consecrated, then
deconsecrated when the ceremony is finished, a ritual
necessary by the less-permanent nature of Wiccan
meeting places. "We work with the mysteries of life,
death and rebirth because Samhain is to us a time
where we kind of reflect on these things."

The festivities include some of the traditional
Halloween imagery, the skulls, goblins and pumpkins
which have become part of American mythology,
Singh-Anand said.

And the sacrifice?

"We're actually going to sacrifice pomegranates," he
said, chuckling. "We're going to eat them. And the
thing is when you cut the pomegranate, the juice, it's
so red and so thick, it looks like blood."

There's nothing like a little shock value, forcing you
to look at a situation in a different way, he said.

John Quinlan can be reached at (712) 293-4225 or
[EMAIL PROTECTED]

Nephilim's Paranormal Investigations - http://paranorm.cjb.net


        
                
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