http://www.djournal.com/pages/story.asp?ID=205132&pub=1&div=Lifestyles

Hallowed or hellish?
10/28/2005 8:44:07 PM
Daily Journal




BY ERROL CASTENS


Daily Journal


Since early church members debated the keeping of
Passover, Christians have wrestled with incorporating
feasts, fasts and other festivals from a variety of
backgrounds into their worship.


Judging from the opinions that come from different
Christian perspectives, All Hallowed Evening - better
known as Halloween - is still open for debate.





Old-world origins


While Christmas, Easter and many other occasions
observed by Christian churches originate in
non-Christian customs, Halloween stands out as the
holiday with some of the most overt connections to
pagan beliefs.


Much of its symbolism - darkness, witches,
jack-o-lanterns - springs from Halloween's roots in
seasonal observances in Northern Europe and the
British Isles, where ancient peoples built fires and
carved faces in turnips to scare away the evil spirits
they believed were loosed at that division between
summer and winter. They also believed that dressing as
witches, ghosts and other evil characters would fool
the "real" spirits into ignoring them or that leaving
food offerings would appease them.


Such occasions could hardly have been described as
festive, as people often lived in terror at being
overtaken by the spirits of the dead. Animal and even
human sacrifices apparently were part of some rituals
as well.


As Christianity grew in influence in Europe, church
leaders moved All Saints' Day, an occasion to honor
the deceased faithful, from May 13 to Nov. 13, making
the night of Oct. 31 All Saints' (Hallows') Eve.


The move was calculated to supplant the Druids' and
Celts' annual symbolism of dread with a new,
Christ-oriented focus that asserted Jesus'
pre-eminence over the powers of darkness.


In most of Protestant-dominated America, Halloween was
essentially ignored for centuries until the Potato
Famine drew millions of Irish immigrants to the United
States. In the New World they found pumpkins both more
plentiful and easier to carve than turnips, giving
rise to the holiday's most recognized symbol.





Witness


Most Catholics and many Protestants maintain a
perspective on Halloween similar to that held by
Christians in the Eighth Century. The Rev. Shannon
Johnston, rector of All Saints' Episcopal Church in
Tupelo, lays vigorous claim to the holiday.


"Halloween is the time when Christians proclaim and
celebrate the fact that Satan and the occult have no
power over us and cannot disrupt our relationship with
our Lord and Redeemer, as long as we live faithfully
to Christ," he told his parishioners. "We do this by
making fun of such pretenders, lampooning them in
their face.'


"In God's grace and your faithfulness, you are
Christ's own forever; nothing supersedes that fact,"
Johnston added. "Halloween is therefore one of the
boldest Christian witnesses; no other time is like
it."


Even some evangelicals share a similar view.


"Christians certainly may be leery of sharing anything
with modern pagans and Satanists who claim Halloween
as theirs," wrote Anderson M. Rearick III in the
evangelical magazine Christianity Today. "But who gave
these individuals the right to claim the holiday? If
they are Druids, they are celebrating Samhain, which
is not Halloween but an even older holiday. As for
Satanists, their calendar is a perversion of Christian
seasons - there would be no Satanists if there were no
Christians. Let them claim all they want. I give them
nothing."


Hank Hanegraaff, president of the Christian Research
Institute and host of the daily radio show "Bible
Answer Man," issued a similar statement.


For Christianity to challenge pagan festivals with All
Saints' Day "was a bold evangelistic move designed to
demonstrate that only the power of the resurrected
Christ could protect men and women from the
destructive ploys of Satan and his minions,"
Hanegraaff wrote. "This was a time in which they
boldly proclaimed the marvelous fact of the
resurrection and the lordship of Jesus Christ."


Catholic practice emphasizes the feasts that follow -
starting with All Saints' Day on Nov. 1, which
celebrates especially pious people of both ancient and
recent times.


"All Souls' Day on Nov. 2 would be a special time of
prayer and remembrance of loved ones who have died,"
said the Rev. Bob Dalton, pastor of St. Francis of
Assisi Catholic Church in Aberdeen. "This is
especially important in the Hispanic community, where
the Day of the Dead' would be a great family time. In
Mexico this would be a time to pack a picnic lunch and
visit the cemetery. The roots of the feast are very
religious."





Bedeviling the devil


A quick sampling of Web sites, magazines and other
media indicate Halloween's dark origins or its
often-inferred license for mayhem leads many
Christians to eschew Halloween altogether or to
substitute "harvest festivals" or "fall festivals."


"In our family we decided not to celebrate a holiday
that celebrates pagan and satanic themes," writes
Melissa Bickerstaff, director of
www.avirtuouswoman.org. Instead, she suggests family
activities from hymn-singing hayrides to attending a
church-based festival.


Harrisburg Baptist Church in Tupelo is one of many
area churches offering such a celebration. Its theme
this year is borrowed from the biblical account of
Jonah.


"Some churches do pumpkins and costumes, but we don't
do anything Halloweeny' in ours," said the Rev. David
Smith, Harrisburg's minister of education. "Our
carnival is actually more a Thanksgiving focus," with
each booth emphasizing a different reason to be
thankful, he said.


Even among those who question its celebration, not
everyone takes an isolationist approach to Halloween,
however. Some Christians welcome the parade of
visitors that Halloween brings to their door as
another kind of evangelism opportunity, sharing both
rich treats and religious tracts with doorbell
ringers.


Some churches take advantage of the built-in scariness
of Halloween to present what they believe to be the
ultimate terror. Faith Baptist Church in Starkville,
for instance, hosts "Judgment: Tour Your Final
Destination" as a way to compel conversions.


"It's an eight-scene, walk-through drama with a
storyline that relates to choices we make, either
waiting to make a decision or choosing wrongly," said
church secretary Shelley Addy. "It shows what would
happen if you don't choose Christ. Visually, we try to
show hell as a dark and depressing place, and heaven
as the ultimate place you'd want to be."


Begun seven years ago as an opportunity for Faith
Baptist's youths to expose friends to the church's
message, the event continues to compel.


"We usually have about 10 percent of our attendees
make decisions for Christ," Addy said.



Appeared originally in the Northeast Mississippi Daily
Journal, 10/29/2005 8:00:00 AM, section C , page 1

Nephilim's Paranormal Investigations - http://paranorm.cjb.net


        
                
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