http://www.thehawkeye.com/daily/stories/ln8_0416.html

Religious Life in Prison 

Authorities cooperate with faith–based efforts from
Christian to pagan. 

By JEFF ABELL 

[EMAIL PROTECTED] 

MOUNT PLEASANT — For some, a higher power can be found
behind four walls, decorated in ornate stained glass
and topped by a steeple reaching toward the heavens. 

But for Wayne Smith, God's love reaches further than
the confines of a single church. It extends to those
without hope, those who have lost their way, those
whose sins have led them to county jails and state
prisons. 

In his home behind the barbed wire fences and security
walls of the Mount Pleasant Correctional Facility,
Smith feels God's blessings each day and spreads a
message of redemption to his fellow inmates. 

"God is in this place, behind every locked door and in
every cell. He's here right now ... if you have a
heart to see God you will find him," said Smith, who
is serving a 45–year sentence for third–degree
kidnapping and assault with the intent to commit
sexual abuse. "I believe this is the place God is
needed the most." 

Smith's spiritual journey began seven years ago in the
Black Hawk County jail in Waterloo as he awaited his
day in court. Smith heard the message of Jesus Christ
while growing up in Waterloo, but those sermons
eventually became the white noise of a life filled
with gang violence. 

Sitting in a sparse room at the prison, Smith reflects
on the person he once was and said he barely
recognizes the man he sees. Smith said if it wasn't
for the penal system he may have never found the faith
that sustains him in good times and bad. 

"When I was first jailed, I was at a crossroads and I
could have went either way," he said. "I use to run
with a gang and I saw myself as nothing and a nobody. 

"Looking back, I feel ashamed of the man I was before
Jesus came into my life," he continued. "We all have
our crosses to bear, but with God I know my burden
will never be too heavy." 

Smith pleaded guilty to the charges levied against him
and was sent to the classification center at Oakdale
for assignment to a prison. While at Oakdale, Smith's
faith was tested by the same gang members who were his
friends on the outside. 

"God told me in Oakdale not to pick up were I left
off," he said. "It was a time when I had to walk by
myself because I didn't want to associate with the
gangs. I didn't want to go back to that lifestyle. But
I soon realized I never truly walked alone because God
was there with me." 

Smith's faith has been nurtured on a steady diet of
weekly Bible study sessions with fellow inmates and
church services at the Mount Pleasant prison led by
local pastors from Roman Catholic and Protestant
churches. 

Along the way, Smith said he bore witness to those who
once dealt in violence and intimidation laying
prostrate before "the grace of God." 

"At first, a lot of them thought I was lying about my
faith and they mocked me," Smith said. "I prayed to
God that these men would be filled with grace. You led
by example and some times people will follow. This is
what my Lord teaches." 

Smith said Christianity is practiced throughout the
state's penal system in a variety of ways. At the
Mount Pleasant facility, prisoner–led Bible study
sessions are used to complement church services held
several times a week. 

"These preachers help to keep Jesus' message alive
here," he said. 

Christian, Muslim, Jewish, pagan 

Faith at the state's correctional facilities extends
beyond the tenants of Christianity. Every week those
of Muslim, Jewish, pagan, satanic and other beliefs
gather for services, in study groups or privately to
practice their religion. 

At the Mount Pleasant facility, it's chaplain Lee
Harder's job to coordinate the religious schedule of
inmates with a mixture of beliefs as varied as those
outside the prison's walls. 

"There are as many ways to worship as there are
people," said Harder, who is an ordained Baptist
minister. "We have 12 different groups who meet or
hold services at the prison. We strive to meet the
religious needs of all inmates whether they are
Christian, Muslim or something else." 

Roughly 150 to 200 inmates attend Protestant church
services each week in one of two rooms set aside for
worship. About 30 Roman Catholics either attend Mass
or a Holy Communion service weekly. 

Deacon Joe Demeter of St. Alphonsus Roman Catholic
Church in Mount Pleasant makes the trip to the prison
three times each month to preside over Communion
service for a small, but devote group of inmates. 

Demeter said there is a mixture of long–timers and new
arrivals in attendance, but all share one thing in
common — a desire to reconnect with their church and
to maintain a relationship with their Lord. 

"This keeps them in touch with their faith and gives
them a sense of peace that carries over after I have
left and they return to their cells," said Demeter. 

The teachings of Muhammad are represented at the
prison with three Sunni Muslim inmates regularly
attending prayer services and a Quran study group. In
past years, Harder said the Nation of Islam also had a
presence at the prison. 

"They have prayers and then an inmate leader does what
most Christians would think was a sermon," said
Harder. 

Religious faiths represented by fewer followers meet
in the prison's library for fellowship and spiritual
enlightenment. The lone Jewish inmate at the prison
receives religious instruction on audiotape, Harder
said. 

Occult groups also have a place at the prison. The
Church of Satan as well as a Wiccan group have around
20 followers out of an inmate population of 966. Among
these groups there is often crossover attendance
between services despite the differences in the their
beliefs, Harder said. 

Wicca is a religion based, in part, on the northern
European pagan belief in a fertility goddess, and is
generally associated with the supernatural and magic,
according to Harder. While Satanists honor the fallen
angel Lucifer and reject all other religions. 

"They don't worship in the same way, but there are
Wiccans who attend The Church of Satan services. Which
is odd because Wiccans don't believe in Satan and
Satanists don't like other religions including Wicca,"
said Harder. "At their services, the Satanists mainly
shout hail Satan a lot and talked about what's wrong
with other religions." 

Regardless of the religion, Harder said providing
inmates the opportunity to cultivate their faith
remains a priority of the state's correctional
department. One reason, Harder said, are studies that
indicate inmates involved in a religious group tend to
be less violent than those who are not. 

"It gives them a sense of inner peace so they won't go
out and commit an act of violence. The self hate and
fear that leads to violence is replaced by a sense of
self worth ... a calmness," said Harder. 

County jail ministry 

Miles away from Mount Pleasant, Wendell McComb of
LaHarpe, Ill., stops in Oquawka, Ill., at the county
jail for a familiar visit. With a Bible under his arm
and good intentions in his heart, McComb is a man on a
mission. 

Inside the jail, McComb, founder of the
nondenominational Jail Ministry for Jesus, shares
Bible teachings as well as lending an ear to
prisoners. McComb and 25 other ministers travel to
county jails in Illinois, Iowa and Missouri. 

"There are a lot of ministries going on in state
prisons, but very little at the county jail level.
Inmates in county jails end up in prison and we want
to get to them before they go out and commit worse
crimes," said McComb. "Their need for a spiritual
awakening is strong." 

Sentiments Smith agrees with, and a philosophy he
hopes to carry with him if he is paroled from prison. 

"People who are here are at a crossroads. They can
turn to God or they can turn their hearts to evil. I'd
be dead right now ... I know I'd be dead if I hadn't
open my heart to Christ," Smith said. 

"Now I feel and inner peace I can't explain. I know
people back in Waterloo will think if Jesus can change
Wayne Smith then he can change anyone."

Gargoyle's Occult Services - http://www.angelfire.com/goth/drgargoyle

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