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Buy a linkLocal AdsPrint Edition : OpinionPrint   E-mail story   Most
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Are Scientists Afraid of Ghosts?
Despite a spike in curiosity of the supernatural, science has abandoned any
meaningful experiments.
By Deborah Blum, DEBORAH BLUM is a Pulitzer Prize-winning science writer and
the author of "Ghost Hunters: William James and the Search for Scientific
Proof Search for Life After Death."
September 24, 2006 


A HUNDRED years ago, one of the most ambitious of research projects was
launched, a study that linked scholars and mediums on three continents. Its
purpose was to discover whether living humans could talk to dead ones.

Newspapers described the work as "remarkable experiments testing the reality
of life after death." The scholars involved included William James, the
famed American psychologist and philosopher, and Oliver Lodge, the British
physicist and radio pioneer. They saw evidence for the supernatural — in
this world and perhaps the next.


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In one instance they made a request to an American medium while she was in a
trance. The request was in Latin, a language the medium did not speak. The
instructions included a proposal that she "send" a symbol to a British
medium. During her next trance session, the American began asking about
whether an "arrow" had been received. Later, comparing notes, the
researchers discovered that during the American's first trance, the English
psychic had suddenly begun scribbling arrows. It was only after a series of
similar, equally unexpected results that the researchers published their
findings.

Could any study produce results more provocative, more worth pursuing — more
forgotten — a century later? For many, the dismissal of such Victorian
research represents a triumph of modern science over superstition. But — and
I admit that this is an unusual position for a mainstream science writer — I
believe that it may instead represent a missed opportunity, a lost chance to
better understand ourselves and our world. 

Curiosity about the supernatural has not diminished over the last century.
The last few years have, in fact, seen a surge in occult-themed TV,
including such popular dramas as "Medium," parodies such as "Psych" and
reality-themed shows featuring professional mediums or paranormal
investigators. On the radio, "Coast to Coast AM with George Noory" focuses
on supernatural issues and boasts 2.5 million listeners. Paranormal
organizations, schools for mediums and practicing psychics flourish. 

What has diminished is the interest of academic researchers on a par with
James and his colleagues — and, correspondingly, the quality of the science.
Yes, there are paranormal investigators using modern technology to hunt for
the heat signature (in the infrared) of ghosts or the energy of a spectral
communication (electronic voice phenomena). There are even a few
accomplished university scientists exploring the supernatural, although
often on the side and covertly. But there's nothing as sophisticated, at
least in design, as the Victorians' work.

In addition to the ambitious "cross-correspondence" study cited earlier, the
Victorian scholars ran an international survey of reported ghost sightings,
particularly those tied to the death of a relative or friend. Tens of
thousands of people in multiple countries were interviewed; hundreds of
volunteers sifted through the reports, rejecting those that lacked
independent witnesses or documentation. They concluded that "death visitants
 occurred more than 400 times above chance.

By comparison, a telepathy study, presented this month at an annual meeting
of the British Assn. for the Advancement of Science, involved 63 people
asked to say in advance which of four friends or relatives was calling on
the telephone. The answers were 45% correct, which, the researchers pointed
out, was considerably above the 25% expected through chance. 

I confess that this a rather silly and unconvincing experiment — too small
and too poorly controlled to prove anything. But I've seen plenty of
orthodox research studies that made claims based on even sketchier
experiments. So it doesn't convince me, as it did a host of angry British
scientists, that telepathy is merely "a charlatan's fancy." It convinces me
that we need smarter science on all levels.

Why do so many people report visions, voices or sensations of friends or
relatives at the moment of the other's death? Is it wishful thinking,
hallucination, undiagnosed mental illness, a human tendency to stamp meaning
onto events, a remarkable pattern of liars, genuine telepathy, a visiting
ghost? All those possibilities have been raised, and none have been
adequately researched. 

"Either I or the scientist is a fool with our opposing views of probability,
 James wrote. The risk of appearing foolish, he believed, was the least of
the dangers. There was also the risk of failing to investigate the world in
all its dimensions, or making it appear smaller and less interesting than it
really is. He worried about a time when people would become "indifferent to
science because science is so callously indifferent to their experiences."
He worried that a close-minded community of science could become a kind of
cult itself, devoted to its own beliefs and no more.

And, as should be obvious here, I have come to agree with him.









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