-----Original Message-----
From: Mawande Jack 
Sent: 16 August 2009 12:01 PM
To: 'luthando popo'
Subject: RE: Emailing: DISA - Interview with Robert Mangaliso Sobukwe

Son of the Soil

We ourselves engaged in these polemics right from the time we
established Azanyu of which I served as its national organisor and
subsequently its national deputy president especially at the height of
fierce battles against the racist minority settler-colonialist regime in
the mid-eighties.Remember it was not just a raging ideological debate
solely within the Africanist movement but was dictated by the prevailing
conditions of the time where there was a phenomenal rise in workers'
struggles in tandem with the proliferation of trade unions wrought by
rapid industrialisation, migratory labour, detribilisation and
urbanisation processes that were in vogue especially since the
1970s.There was indeed a need to re-examine the character of the PAC in
terms of its ideology, how it positions itself as the viable force in
the midst of these objective conditions and how the national question
pertaining to land reconquest should be articulated.
The movement outside under chairman Nyathi Pokela and later Johnson
Mlambo has long steered the party and ideologically oriented it along a
socialist line, with strategies, programmes and tactics galvanised along
Marxist-Leninist principles especially the party's principal method of
struggle (armed struggle) taking more a Maoist line of a people's war.
The likes of Ntantala and Gqobose were the ones entrusted by Sobukwe and
Zephania Mothopeng to elaborate all these.
I was the one with the Azanyu national leadership who met with Uncle
Zeph who was the PAC president at the time for clarity on this in
1989.It is instructive to say,Mothopeng, speaking to us at his home in
Orlando,declared that our (party)line could also be understood as
"Marxism-Sobukweism" emphasising to us that the party has inlike the
SACP or Trotskytes has "successfully fused the national and social
question" and that in Frantz Fanonian terms in colonial contexts the
economic base and ideological superstructure were synonimous, one had
the same determinate potency as the other.This debate with Mothopeng and
especially key party ideologues like Jafta Masemola, Mehlo Mbali and
Malcolm Dyani was also necessitated by the attacks on our ideology by
the UDF, Azapo and the New Unity Movement which seemed bent on imposing
an important version of socialism. Ours they said has always been that
"communism or any other ideologies must be in the service of Africa and
that the material conditions and national interests of the African
people must give the kind of socialism we persue a peculiar character."
Mothopeng even went to the extent that "we are not in service of
communism but of Africa."
Had you been the member of Azanyu at the time, you would have understood
these things.Read the preamble of the constitution of Azanyu, Paso, Awo,
PAM and principles of Nactu.
All these were contained in the PAC's New Road of the Revolution, and
the party's Organisor's Manual.
Lastly, what you extract from Sobukwe's inaugural speech is merely about
how the PAC would position itself in the Cold-Ward superpower rivalry -
through positive neutrality. Sobukwe there is not talking about whether
we are socialist or nationalist other than saying we do not belong to
any of the two imperialist blocks. In that regard alone,the party would
assume a nationalist stance of being pro-Africa and not being dictated
by any one of the two superpower blocks.It is also very important to
understand that while African nationalism which both Lembede and the
party manifesto assert as the "liberation creed" or anti-thesis to white
domination it is not the final solution to the politiocal, economic and
social problems besetting the continent hence its revolutionary
character can only be found within the whole philosophy of
Pan-Africanism which is "the total liberation and unification of Africa
on the basis of scientific socialism." It was no error on the party to
have as its second aim the establishment of an Africanist Socialist
social order.Why the term "socialst" not nationalist social order. It is
because African nationalism in the era of global monopoly capitalism
must confront not only racism and colonialism but must deal with the
underlying issue of capitalist exploitation and the global division of
labour.

Izwe lethu!!

Mawande      

-----Original Message-----
From: luthando popo [mailto:[email protected]]
Sent: 14 August 2009 05:18 PM
To: Mawande Jack
Subject: Re: Emailing: DISA - Interview with Robert Mangaliso Sobukwe

Thanks noble son

I would read them and take it from there. But he was a nationalist
Sobukwe and love Marxism that is why are say he went beyond it. PAC is a
nationalist organisation.

I would engaged you on this ideology level.

Thanks again

Kind regards,
Lubabalo Popo
078 604 6098

On 8/14/09, Mawande Jack <[email protected]> wrote:
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<http://www.disa.ukzn.ac.za:8080/DC/ora19700808.000.009.000/ora19700808.
> 000.009.000.pdf>
> Title 
> Interview with Robert Mangaliso Sobukwe 
>
<http://www.disa.ukzn.ac.za:8080/DC/ora19700808.000.009.000/ora19700808.
> 000.009.000.pdf>
>
> Creator        Robert Sobukwe
> Gail M Gerhart
>
>       
> Contributor   
>       
> Publisher             
> Date   1970-08-08     
> Resource type         Oral Histories  
> Language              
> Keywords       TOPIC 320
> TOPIC 321
> PAN-AFRICANIST CONGRESS
> DEFIANCE CAMPAIGN
> INTERVIEWS
> BIOGRAPHIES
> STATE OF EMERGENCY
> LEADERSHIP
>       
> Coverage       SOUTH AFRICA
> CAPE PROVINCE
>       
> Source         Gail Gerhart   
> Extent         23 pages       
> Description    Oral interview, in Kimberley, South Africa, with Robert
> Sobukwe (1924 to 1978), who was elected Founding President of the Pan 
> Afticanist Congress in April 1959, jailed for several years as a 
> result of the PAC anti-pass campaign, restricted to living in 
> Kimberley and banned from attending meetings, speaks about Communism,
alliances, the
> defiance campaign and other issues.   
> Relation              
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