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From: Runoko Rashidi <[email protected]>
To: Runoko Rashidi <[email protected]>; [email protected]; 
[email protected]; 
[email protected]; [email protected]
Sent: Thu, 1 April, 2010 15:08:29
Subject: [GlobalAfricanPresence] RUNOKO'S FOREWORD TO JOHN G. JACKSON'S BOOK

  

PROFESSOR JOHN GLOVER JACKSON AND THE INTRODUCTION TO AFRICAN CIVILIZATIONS: A 
FOREWORD

BY RUNOKO RASHIDI

“This book is about the history of Africa from the origin of man to the present 
time. This is not just another book on African history. It is, in my opinion, 
one of the best books that has so far been written on this subject.”
--John Henrik Clarke

It gives me great pleasure to contribute the Foreword to the new edition of 
Introduction to African Civilizations. Both John G. Jackson and John Henrik 
Clark were icons to me, and major contributors to my life as a historian. Since 
Dr. Clarke has provided an excellent overview of the book in the Introduction, 
here I would like to try to put the work in a kind of context and provide a bit 
of biographical data on the men involved.

John Glover Jackson, one of our greatest cultural historians, was born on April 
1, 1907, in Aiken, South Carolina. Never short of cutting remarks, Jackson 
would sometimes say that “I was born on April Fool’s Day, and I’ve been a fool 
ever since!” Obviously, this was not the case.

At the age of fifteen Jackson moved from South Carolina to Harlem, New York, 
where he entered Stuyvesant High School. During his student days he began to do 
historical research and was soon writing short essays about African-American 
history and culture. These essays were impressive enough that in 1925, while 
still a high school student, he was invited to write articles for Marcus 
Garvey’s newspaper, the Negro World.

In addition to these growing activities as a writer, in 1930 Jackson became a 
lecturer at both the Ingersoll Forum and the Harlem Unitarian Church. Among his 
teachers and associates during this formative phase of his life were Hubert 
Henry Harrison (whom Jackson would later refer to as the “Black Socrates”), 
Arthur Alfonso Schomburg (the great bibliophile and founder of the Schomburg 
Library), Joel Augustus Rogers (a journalist and master historian who probably 
did more to popularize African history than any scholar of the twentieth 
century), and Dr. Willis Nathaniel Huggins (a chief mentor to both John G. 
Jackson and John Henrik Clarke).

Willis Nathaniel Huggins, a little known figure today, but without whom 
Introduction to African Civilizations might never have been written, was born 
February 7, 1886, in Selma, Alabama. Huggins comes boldly to us as one of the 
most active African-American scholars and supporters of Ethiopia after its 
invasion and occupation by Italian fascists from 1935 to 1941. Indeed, 
beginning in 1935, Dr. Huggins was named executive director of the 
International Council of the Friends of Ethiopia and was commissioned to 
deliver an appeal on behalf of Ethiopia to the League of Nations in Geneva, 
Switzerland.

This is a critical and insufficiently documented phase in the saga of African 
people and Jackson was always anxious to point it out and discuss it. In 1932, 
Jackson became the Associate Director of the Blyden Society. Named after Edward 
Wilmot Blyden, one of the outstanding African-American leaders of the 
nineteenth century, the Blyden Society acted most gallantly as an Ethiopian 
support group.

Among the very early and most talented students to come out of the Blyden 
Society was Dr. John Henrik Clarke. Professor Jackson had a remarkable memory, 
possessed a keen sense of humor, and enjoyed sharing his life story with those 
he thought could appreciate it. One mid-1980s afternoon in Chicago he told me 
that:

“Rogers introduced me to Dr. Willis Nathaniel Huggins who had a B.A. from the 
University of Chicago, an M.A. from Columbia University, a Ph.D. from Fordham 
University, and he did historical research at Oxford University in England. 
Around 1932, Dr. Huggins established a little group to study African history at 
the Harlem YMCA. He called the group the Blyden Society. After Rogers 
introduced me, he asked me to join it. He was Director. He made me Associate 
Director. Among our students were Bayard Rustin and John Henrik Clarke. Rustin 
decided to pull out and join the communists. Clarke was writing poetry. He told 
me that I changed his life. He said that he was wasting his time writing 
poetry, which only a damn fool would write. Huggins and I told him that he 
should be a historian. He says that we put him on the right track.”

In 1934, along with Dr. Huggins, Jackson wrote A Guide to the Study of African 
History: Directive Lists for Schools and Clubs. In 1937, the same team wrote An 
Introduction to African Civilizations with Main Currents in Ethiopian History. 
The latter work, a direct precursor of the present text, was actually published 
by the Blyden Society. According to Jackson biographer Larry Crowe, “Huggins 
would also open what some think to be the first Black book store in Harlem, The 
Blyden Book Store on 7th Avenue.”

John Jackson lived in New York for five decades. Although these were 
exceptionally arduous years for him, with race-prejudice, poverty and illness 
his regular companions, he continued to produce well-researched, informative 
and provocative texts. In 1939 he authored Ethiopia and the Origin of 
Civilization, and Pagan Origins of the Christ Myth in 1941. His discerning 
literary contributions to The Truthseeker Magazine were published regularly 
from 1930 until 1955. In addition to Introduction to African Civilizations and 
his works with Dr. Huggins, Jackson authored several major books, including 
Man, God, and Civilization, Christianity Before Christ, and Ages of Gold and 
Silver.

I first read Introduction to African Civilizations in 1978 during a trip to 
Mexico. I was young and enthusiastic, and this was my first big international 
trip. Although the trip itself was poorly planned, I managed to salvage it 
because I brought along Jackson’s book. Soon, I became enraptured by it. With 
Dr. Chancellor James Williams’ Destruction of Black Civilizations and the 
Malcolm X Speaks anthology it became a critical text in my career as a 
historian. John G. Jackson showed that African people were a global people, and 
that the history of the African did not begin as a servant and slave. 
Psychologically, at least, Jackson’s work helped liberate me as a human being.

John G. Jackson taught and lectured at colleges and universities throughout the 
United States, including City College of New York and Northeastern University. 
I met professor Jackson for the first time in 1982 while working at Compton 
College. I remember him as a large, elderly, light-complexioned Black man who 
spoke with a deep booming voice. It was my job at the college to develop 
cultural awareness programs and bring in guest speakers. Getting professor 
Jackson was one of my first big triumphs, and I believe that it was one of his 
only lectures given in California. His lecture was memorable, but what I most 
vividly recall were our private conversations, sometimes during meals, other 
times hunting in used book stores, and still other times just strolling around 
campus. After our initial encounter, we spent many hours in person and on the 
phone dissecting history, scholarship, politics, and much more. John Glover 
Jackson died in Chicago, Illinois in
October 1993. The twilight years of his life were spent in a nursing home in 
South Side Chicago. He remains one of my great heroes.


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