Cde Sibeko
 
It is important that you read Benjamin Pogrand's book on Sobukwe.  In my 
earlier years I was very sceptical of Pogrand, Donald Woods and others who 
wrote on Sobukwe and Biko. I took it that they were primarily writing a 
perspective for their white readers and audiences, and were prone to 
deliberately distorting the images of these great contributors to the African 
Revolution.  The editor of Drum, Stan Motjuwadi, wrote a series of articles 
about Sobukwe under a banning order in Galeshewe and his interaction with the 
masses, giving a composite picture of the man.  There are titbits by other 
prominent personalities, including Desmond Tutu, which you would get in their 
selected writings pasted in shady and dark corners, saying remarkable things 
about Sobukwe.  For me then, only Africans could write better things about 
Sobukwe.  I have since changed from this perspective.  Others should be 
encouraged to research and write about these noble sons and daughters of 
Africa.  They offer a point of view which must be listened to.  
 
I am still critical and objective, and will continue to sift facts from 
thumb-sucking that lazy writers often do to hide their inadequate research.  
White leftists who are strong on theoretical issues have written positively 
about Sobukwe in their biographies - next time I should give you references to 
the published works of prominent Marxists of the time who interacted with 
Sobukwe, to make my point clear.  There are also good academics such as Gail 
Gerhardt in her book, "Black Power in Southern Africa", who covers the rise and 
influence of the Africanists line of struggle from thinkers such as Raboroko, 
AP Mda, Pokela, Sobukwe and their predecessors.        
 
There are others who are openly hostile and play up (especially) Sobukwe as a 
leader with questionable behaviour.  In his book, Black Politics Since 1945, 
Tom Lodge re-invents the circumstances on the morning of 21 March 1960 in which 
he says Sobukwe was hesitant to step out from his Mofolo home to march with 
others to Orlando police station.  He did not interview Sobukwe's family 
members to verify this or even talk to his comrades who were awaiting him on 
the day.  This is mere fabrication to depict Sobukwe pejoratively.  Lodge also 
says that Mandela had called on Sobukwe for a meeting to discuss loopholes in 
the plans for the anti-pass campaign, but on two occasions Sobukwe never 
pitched up.
 
In "Long Walk to Freedom", Mandela uses a literary devise to show up Sobukwe as 
weak and unappreciated by fellow political prisoners when they were holed up at 
Central Prison in Pretoria.  Thus far the records of this meeting is only known 
by Mandela.  A lesser known character is very critical of Sobukwe's style of 
leadership in the aftermath of the Sharpeville massacre and the "No Bail, No 
Defence, No Fine" dictum applicable to all PAC leaders.  Mandela says Sobukwe 
was unable to give straight answers and as the pressure mounted he had to calm 
the lesser known character down on Sobukwe's behalf.  This propaganda devise in 
narrating a story says the writer observed or witnessed an event that happened 
on its own without the writer's influence - but there is no further evidence to 
verify or support this event.  The reader has no recourse butt only the version 
of the writer.  Here Mandela, by spinning a yarn, is merely using the devise to 
score cheap points.  In the rest of the book, Mandela glaringly omits to refer 
to Sobukwe as the one prisoner on Robben Island prison between the years 1963 
and 1969 (among thousand inmates) whom the authorities had said was the only 
political prisoner they had in captivity and had had foreign diplomats coming 
to meet with him.  Mandela was then not the famous rallying figure among Robben 
Islanders.  He is "tjoepstill" about this matter in the book.  If ever there 
was anyone who is more intellectually dishonest like this, let me know.     
 

Pogrand had a hidden agenda to impose to the public for propaganda purposes a 
softened view on the bantustan collaboration programme.  Sobukwe's wife is 
acquainted with Mangosuthu Buthelezi because they come from the same area.  
They also attended Fort Hare.  He used this fact to arrange a chance meeting 
between the two leaders at Greatermans, a departmental store in Johannesburg, 
and took photos of the banned Sobukwe with Buthelezi for the Rand Daily Mail's 
front page scoop - as if Sobukwe endorsed the bantustans.  Young 
revolutionaries never forgave Benji for this, and it came to pass that he was 
forcibly removed from the list of guest speakers at Sobukwe's funeral - and so 
too was Buthelezi. 
 
I do say though that you should read his book.  On poisoning, anything happens 
when you are in captivity.  Mothopeng was tortured so badly each time he was 
detained and arrested I venture to say they knew he wouldn't live long when he 
was released in 1989.  They did not want him to die in their hands.
 
Jaki Seroke      



From: [email protected]
To: [email protected]
Subject: RE: [PAYCO] Sobukwe and Witwatersrand University
Date: Mon, 7 Feb 2011 14:27:33 +0000






Cde Seroke:
 
The first image Sobukwe  looks frail. I have a book by Benji, How can a man die 
better, I haven’t read the book. But, I have this understanding that the cancer 
was diagnosed latter. Last week, I watched the documentary of Yasser Arafat and 
I leant about slow poison that is usually used to eliminate opponents. When we 
were young, we had this thing that Sobukwe was poisoned. Has it ever been 
proven ?
 


From: [email protected] [mailto:[email protected]] On Behalf Of Jaki 
Seroke
Sent: Monday, February 07, 2011 9:59 AM
To: [email protected]
Subject: [PAYCO] Sobukwe and Witwatersrand University
 

 

 
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