Comrade Sibeko
 
I'm happy for you and your wife, and hope that you realise your wishes and all 
that comes with it.  Family is an important block for nation building. It gives 
one a sense of belonging: the history and your place in the family tree, and 
the sense of purpose that becomes the driving force for every direction you 
take in your life.  Enjoy.
 
Peter Raboroko presented a research report to the PAC Mission in Exile in the 
early sixties and recommended the name Azania for purposes of mass mobilisation 
and the building of a new society.  Communication experts suggest positive 
myth-making, such as the biblical Canaan land of milk and honey, to be the 
rallying point of mass mobilisation for national liberation movements.  Not 
individuals. You wouldn't know it when individuals have secretly made deals 
with the enemy if you are blinkered and brainwashed in following them. The name 
Azania was unanimously approved at home and abroad, and it reached a crescendo 
almost similar in mass-based  popularity to the counter-revolutionary "new 
South Africa" that was promoted by PW De Klerk and his fellow travellers in 
1989 when they drove the grand reforms of settler colonialism and apartheid 
into a new political dispensation.  Ironically, Raboroko was attacked 
vehemently and was even side-lined by threatened individuals within the PAC who 
mistook the positive response to his input as a platform for special 
recognition of his talents.  The Charterists on the other hand said South 
Africa was just fine, and that Azania was a fictitious country in the 
literature of some white woman writer who's name now escapes me.  For us and 
all other revolutionary Pan Africanists, the Azanian Civilisation is recorded 
by renown historians as the land of black folks with its riches in material 
wealth, the civilisation of humanity, culture and the practise of fair trade, 
especially with the Arab world, on the eastern coast line of the African 
continent before the advent of slavery and colonialism.  It is not specific for 
south of Africa - because the PAC's brand of African Nationalism does not 
recognise colonial borders.  It also does not belong to any one language group 
of the indigenous people here.  Motsoko Pheko (using the names David Dube and 
Ethel Kopung) wrote extensively about this in the seventies.
 
Bessie Head was a PAC activist and went into exile after the Sharpeville 
massacre.  As a writer she stood out for her special gift and her creative 
skills.  She went through hard knocks and was even committed to a psychiatric 
ward for some time.  Bra Wallace (Mongane Serote) from Alex where I grew up, 
took me to her place in Serowe, Botswana, for interviews I was doing for 
Staffrider in 1979.  The interview was confiscated by the security police along 
with other documents I had with me when I was raided at home when I came back.  
She belonged to a fraternity of African Resistance Movement members, which 
slowly fizzled out after finding themselves in limbo when the PAC leadership 
could not engage them seriously into an alliance.  There is a book by Patrick 
Cullinan highlighting some aspects of Bessie Head's life.  It was published 
three years ago or so, but I have not had the opportunity to buy and read it.   
 
I was not with the Congress of South African Writers (COSAW).  It was a UDF 
affiliate and diametrically opposed to the African Writers Association to which 
I belonged.  There is a recorded history of the dichotomy (The Literature 
Police - Censorship in Apartheid SA, 2007).  After Medupe writers association 
was banned in October 1977, we established International PEN for all writers in 
Southern Africa.  PEN was later disbanded in a resolution that said it was no 
longer feasible at the time to belong to the same structure, and yet face 
different realities of oppression and suppression in the townships while others 
enjoyed the comfort and luxury of the northern suburbs.  AWA was backed by the 
likes of  Es'kia Mphahlele, Sipho Sepamla, Mothobi Mutloatse, Miriam Tlali, Bob 
Leshoai, etc., and driven by the likes of Ingoapele Madingoane, Maishe Maponya, 
Matsiks Manaka, myself and others.  Essentially it was an ideological rupture.
 
My point however would be that the intellectual contributions of many gifted 
Africanists are mostly side-lined in the main framework of the production of 
knowledge and information in South Africa.  The dominant perspective is that of 
hacks doing government duty, conservative neo-liberalism, pseudo-left garble, 
and the traditional Afro-pessimism from the right.  The middle ground views are 
shouted out by the Zuma brigade whose moral and political values are suspect.  
What you then have as an opposing view is newspaper editors who are, for me, 
sucked in through pretentions of constitutionalism and have come to be the 
Trojan horse representatives of big business.  Independent writers such as 
Zakes Mda offer an honest, fresh outlook that is not constrained by the search 
for favours and tenders.  We must encourage similar and even better voices to 
come out and write.  
 
Jaki    
 
 
 


From: [email protected]
To: [email protected]
Subject: RE: [PAYCO] SOMETIMES THERE IS A VOID
Date: Wed, 13 Apr 2011 14:21:28 +0000






Cde Seroke:
 
I first got acquainted with the name Zakes  Mda some time ago, most probably 
from your writings, when you were writing about South African writers. Some 
months ago, in a shopping center at Benoni, where I live, I saw the book. They  
made separate collection of Zakes’s books. To me, I had an impression that 
Zakes was a late author, I don’t  know where did I get that impression.. 
Lately, I have been googling about him, and I have established that he was and 
is an illustrious writer. I understand that currently he’s lecturing in the US. 
I will definitely get myself a copy very soon. The  other writer that become an 
unsung figure was Bessie Head, a South African native, who went to live in 
Botswana. Her masterpiece work, Maru was a textbook for English in Matric for 
many years in South Africa. I was befuddled at University, in the department of 
African Politics, when we were doing comparative politics in Southern African 
that that the name of Bessie Head appeared. Looking back at your contribution 
to this circulation on a host of issues, I must admit that your writings are 
second to no one, that is, they are unsurpassed nor unsurpassable.  I certainly 
believe that maybe writers such as Zakes had an indelible impression on your 
pen. Where you a member of the COSAW, what was the role of this organization in 
the eighties ?
 


From: [email protected] [mailto:[email protected]] On Behalf Of Jaki 
Seroke
Sent: Wednesday, April 13, 2011 1:26 PM
To: [email protected]
Subject: [PAYCO] SOMETIMES THERE IS A VOID
 
Mduduzi
 
Zakes Mda's new book, Sometimes There is a Void - Memoirs of an Outsider, 
Penguin 2011, is an interesting insight into the author's development and 
growth as an artist and writer, and an academic teaching creative writing.  It 
is also very revealing on aspects of the life of AP Mda, the author's father.  
Zakes has done tremendous work in the literary sphere with his output of 
fiction and drama such that he now commands serious respect and a good profile 
of readership internationally.  In other words he is not a tickey-line author 
confined to sympathetic followers of like minded uncritical readers.  This 
point has to be said so that the uninitiated understand the impact of his 
comments to the world of book readers, and to celebrate his achievements after 
many years of dedication, discipline and devotion to his craft.   In the light 
of your recent unravelling of the Gerhardt interview with AP Mda in the company 
of struggle stalwarts such as Oom Gqobs and Mfaxa in January 1970, I hurriedly 
read Zakes Mda's memoirs and would now recommend that you also make the time to 
read the book.
 
Zakes Mda and I have been friends (within the fraternity of poets, novelists, 
painters, and musicians in Southern Africa) since the mid seventies.  We were 
advocates of Black Consciousness and revolutionary struggle.  We were also 
non-sectarian and criss-crossed into all schools of thought and examined the 
ideas of all leaders.  Zakes never really wanted to discuss the contributions 
of his father in the Azanian Revolution, and he was all the time reticent about 
such things.  Arrogant young people disregarded the older generation as meek 
and ineffective opponents of the regime.  Zakes however wanted to be his own 
man - not to be seen under the shadow of his father.  He has had an interesting 
upbringing alright, worthy of being penned down into a book. I his experiences 
with the PAC and the BCP in Lesotho in the 60s and 70s quite revealing.
 
The void he writes about is symbolically presented as unfulfilled expectations, 
unintended outcomes and gaps in the journey of his personal life in very tough 
circumstances.  It is also an honest assessment of charlatans masquerading as 
leaders and public representatives, when they are in fact exploiting the 
ignorance and trust of the people for selfish reasons.  This void is currently 
in political parties.  We cannot begin to compare AP and Lembede with the 
numbskulls in the youth leagues presently.          
 
The book reveals important titbits such as, for example, that Sabelo Phama 
lived in the Mda household and spent long evenings until dawn with the old man 
discussing the maelstroms of the revolution.  AP was closer to Chris Hani's 
parents in Lesotho and he took Sabelo there on regular visits. Sabs, as he 
always was, even did chores in the Hani parents' home at the time when he was 
Secretary for Defence in the PAC Central Committee and Chris Hani was commissar 
in MK.  Today Sabelo Phama is a forgotten hero and unknown even within the 
ranks of the Africanists. 
 
Read the book and let's talk.
 
Jaki 
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