Revolutionary greetings all,

I’ve in the past tried (hopefully not in vain)  putting my standpoint across, 
not that it will make any difference at any rate, regarding the South African 
Communist Party (SACP) - it is just a storm in a tea-cup.  Like Nelson 
Mandela's blinkered "Long Walk To Free(dom), an email hereunder by the 
honourable gentleman from the SACP is nothing less than a myopic attempt at 
obfuscation in so much as there is nothing South African neither communist nor 
party about his South African Communist Party.
Let me get straight to issues less this turns into an unnecessary political 
rigmarole and marrowless epistle. I’ll be very laconic: The Communist Party of 
South Africa (CPSA) the forerunner to the SACP which was founded at the 1921 
Communist Third International had as its main appeal “workers of the world 
unite to keep South Africa white.” In 1928 they (SACP) vehemently opposed a 
call by the Communist Third International for the establishment of a Black led 
republic in South Africa as they were not prepared to be governed by the 
natives.

Too much of being communists anyway that his SACP is currently pursuing a 
capitalist programme designed to protect settler interests under the ANC-led 
government, the Blade Ndzimandes, Jeff Radebe, Fraser-Geraldine Molekedi and 
the like quickly come to mind herein. In actual fact the SACP is nothing less 
than a blarney meant to confuse the masses of our people. Arguing with these 
guys from the SACP is like exerting oneself to the limit trying to asphyxiate a 
dead person. They are deciduous communist and paper tigers nothing less nor 
more, PERIOD!!!
Ma-Afrika we must learn to call a spade a spade, PERIOD!!!

Lefatse la rona …
Sebenzile Mlaza


From: Thembeka Majali <[email protected]>
To: Mzu Cabanga <[email protected]>; Zukiswa Nomwa <[email protected]>; 
Mlungisi Bafo <[email protected]>; [email protected]; Athini Melane 
<[email protected]>; Nkwame Cedile <[email protected]>; Thandabantu 
Nkwenkwezi <[email protected]>; [email protected]; 
Billiard Seth <[email protected]>; [email protected]; Lulamile 
Ntonzima <[email protected]>; [email protected]; Mandla Ntlanganiso 
<[email protected]>; loyiso mfuku <[email protected]>; Mjuza Yolanda 
<[email protected]>
Cc: [email protected]
Sent: Thursday, July 28, 2011 1:29 PM
Subject: [PAYCO] SACP 90th Birthday
Ma-afrika,

 Do you think that there was such a thing genuinely called Suppression of 
Communism Act in 1950 passed by the apartheid government or was just another 
apartheid false pretense against communists so that they could go and  
infiltrate and cling over a pro-africanist movement? Just a question Kenny.

So the ANC should be celebrating 56 years ( from 1955 of the Free-dom Cheater ) 
 not the 100 centenary and the SACP should be celebrating 90 years.

T



Begin forwarded message:


3.2 SACP celebrates 90 years of history
Chris Mathlako, The New Age, 28 July 2011

The South African Communist Party will mark 90 years of unbroken struggle for 
national liberation, progressive trade unionism and socialism with a mass rally 
in Claremont, KwaZulu-Natal, this Sunday.

The rich history of the Communist Party and struggle for socialism in South 
Africa is important for a number of reasons – particularly at the present 
conjuncture of the dominance of neoliberalism, crises of capitalism and 
increasing militarism of the hegemonic powers.

The two important aspects of the legacy bequeathed to us by those who came 
before are nonracialism and internationalism. The party founded in 1921 was, 
for decades, the only nonracial political party in the country that had a 
progressive internationalist outlook.

Although it was founded mostly by whites, over the years it became a 
predominantly black organisation with a small white membership.

It is particularly interesting to note that what today have been characterised 
as divergences in the party, such as the party and state power debate and the 
simmering anti-communism sentiment in a democratic SA, ironically first emerged 
in the 1940s.

At that time it also presented huge challenges and debates about both the 
content and methods of struggle.

For example, during the war period there was a reported rise in liberal values 
which found resonance with communists and socialists at the time, principally 
against fascism. The Smuts government of the time was not necessarily 
anticommunist and sought to encompass some of the issues raised by workers and 
the party.

During this period, many gains were scored across a broad spectrum such as in 
the trade union movement and in particular around legal parliamentary activity. 
With it came the challenges which the central committee at the time 
characterised as “legalistic illusions”.

Even during this period, the party understood the dialectic of combining mass 
work with struggles in other key sites of power. The Smuts government, it is 
reported, flirted with organisations sympathetic to the Allied cause especially 
following the entry of the USSR into the war in 1941. It was at this point that 
the Communist Party (CPSA) threw itself into supporting the war effort.

In a twist of irony, the Smuts government permitted the existence of the 
Communist Party, Friends of the Soviet Union, nonracial trade unions and other 
organisations, as these did not pose any threat to the state because of the 
predominance of the liberal ideology.

Party members also took part in, and won, a few seats in city councils in 
places like Johannesburg, East London and Cape Town. But they would 
subsequently be substituted with violent repression and virulent anticommunist 
sentiment when the interests of the regime collided with aspirations of the 
workers and the black majority.

All this took place immediately after the war years until the passing of the 
Suppression of Communism Act and, in 1950, the banning of the party. The party 
worked extensively in the townships during the war years but remained concerned 
with the state of the ANC.

Leaders such as JB Marks, Moses Kotane and Edwin Mofutsanyane were senior ANC 
members, in part because the party insisted national liberation struggles 
“fought in the colonial and semi-colonial territories” were “no mere side 
issue” but an integral part of the global anti-imperialist struggle.

In its 1945 pamphlet titled What Next? A Policy for South Africa, which called 
for democratic rights for all, the nationalisation of the land and banks, a 
nationalised health service and free and compulsory education, and supported 
increased industrialisation, the party was laying the foundation and basis of 
both theory and practice for later generations.

The party’s internationalism came through in its formative years with the 
active participation of the emigre population of Europe which brought with it 
the traditions of working class organisation and trade unionism.

Both the CPSA and its Young Communist League were part of the international 
communist movement and participated in significant international events such as 
Comintern (an international communist organisation initiated in Moscow in March 
1919) and the Young Communist International.

After the Bolshevik revolution and the wider horizon it created for 
anticolonial struggles across the world, Lenin looked more favourably on 
independence for Asia and Africa.

In 1929 the party accepted the Comintern resolution which stressed the need to 
work within “the embryonic organisations among the natives, such as the ANC, in 
order to transform the latter into a fighting nationalist revolutionary 
organisation against the white bourgeoisie and British imperialists”.

In the present day the party continues to implement its long-standing 
resolutions on internationalism. In 2009 it convened the first meeting of the 
Africa Left Networking Forum (Alnef). The aim was to contribute towards the 
ensuing struggle 50 years into post-independent Africa and for the realisation 
of the goals of the African revolution.

In 2010 it successfully hosted the 12th meeting of International Communist and 
Workers Parties which was addressed by President Jacob Zuma.

Chris Mathlako is secretary for international relations with the SACP
____________________________________________________________________________________________________________________________________________________________

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