Bra Mdu Sibeko

My communication to you on the subject of Khondlo's critical evaluation of the 
SACP had several embarrassing gremlins, including the total excision from my 
email of discussing his take on the concept of a revolutionary vanguard. 

The revolution in Iran was led and guided by the Islamic teachings of the 
Ayatollah Khomeini, who was in exile in France. The underground distributed to 
the masses regular recorded  programmes on his speeches in VHS and Betamax. So 
for me it is difficult to understand the analogy to point out a revolution 
without its vanguard using Iran.

Even in a reactionary western-centred  scenario, CIA agents invariably use 
local representatives and provide an agenda of linked activities to overthrow 
progressive governments such as in Chile in 1972 for example. The reactionary 
vanguard is basically the CIA.

The local SACP currently has no parenting structure, such as the Comintern or 
the Soviet communists. They are shorn off any guiding influence and are 
incapable of thought leadership because they were controlled from Moscow all 
along. They couldn't have been a true vanguard anyway. 

Mao Zedong on the other hand broke ranks with Moscow's controlling hand in the 
Sino-Soviet debacle, and crafted the revolution based on an assessment of the 
objective conditions in China. I believe a vanguard is the guiding force with a 
strategic plan to stimulate and sustain a programme of action. 

Spontaneity in a mass uprising on its own seldom wins and if so it is easily 
dismembered.  The opaque leadership issues in the Spring Revolution in Egypt is 
currently very problematic and could cause a follow up uprising. They left a 
leadership vacuum to be filled by the military council - which supported Hosni 
Mubarak all along. Inyawo lemfene, as they say in isiZulu, is in charge (read, 
vanguard) in the so-called Arab Spring revolution.

We could probably hold long debates and enlightening discussions with the likes 
of Dr Kwandiwe Khondlo. Interesting presentation indeed. 

Jaki

Sent via my BlackBerry from Vodacom - let your email find you!

-----Original Message-----
From: Jaki Seroke <sero...@hotmail.com>
Date: Fri, 18 May 2012 12:08:25 
To: <payco@googlegroups.com>
Subject: [PAYCO] PROF KWANDIWE KONDLO ON SACP


 
 
Comrades Sibeko and Xaba  


Kwandile Kondlo's inaugural lecture at the University of the Free State is 
highly significant, including his choice of topic - 'At the Point of a Needle : 
The SACP and the dilemma of the National Democratic Revolution in SA, 1994 to 
date'. 


Many local academics have chosen to treat the SACP with kid gloves.  For Kondlo 
to have launched the UFS's Centre of African Studies with this confrontational 
approach is very significant.  Traditional left academics have had an 
overbearing hegemony over critical reflections of the struggle and the 
evaluation of its advocates, and they have systematically sidelined anyone whom 
they consider a threat by denying them senior posts and top jobs or even space 
to do research in the institutions of higher learning that they control.  It is 
not just subliminal - it is intentional.  I read that Baruch Hirson, a scholar 
and African Resistance Movement leader, who lectured at Wits in the before 
going into exile after serving a prison term, was ignored and denied a visiting 
lectureship at his alma mater - Wits university - post 1994, when he came back 
sick with cancer and needing to offer different struggle history perspectives 
from that of the SACP.  There was also the highly publicised saga of William 
Makgoba and the 'esoteric enquiry' into his embellished curriculum vitae.  
Knowledge is power - and they deny access to knowledge deliberately.


Truly, there is a dearth of political theorists to advance thought leadership 
in the interpretation of modern issues.  This affect all the liberation 
movements.  The SACP is worse off.   Kondlo draws its weaknesses on its 
formation and the blundered and confusion it went on to create to date.  For 
the SACP you could be a communist simply by wearing red socks, as  Sam Shilowa 
used to do aping Joe Slovo, and even ironically by donning the complete uniform 
of the ZCC.   For the SACP it has historically represented the interests of the 
Soviets, and when their backers crumbled they shifted to pose as 
representatives of the Beijing communists without rhyme or reason  Their 
current leadership are exposed as political demagogues and ideologically 
bankrupt.  That is why they  have frequent clashes with the leadership of 
COSATU on basic tactical matters.  Their close association with the 
conservative traditional leadership of JZ (Jeremy Cronin backed the excessive 
commercialism of the e-tolls) spells out that the SACP is a spineless jelly 
fish.  Chris Hani did not hesitate to criticise Mandela on his unilateral 
decisions, even though he was himself later tamed.    


Kondlo highlights 'heteronomy' as a concentrated pragmatism in politics, less 
on thinking and more on doing, within the parametres of liberal democracy.  He 
says this the political predicate of SA today.  I venture to say the SACP 
created that environment through 'sufficient consensus' and 'sunset clause' 
concepts at the CODESA negotiating forums. To decode the heteronomy phrase, it 
is the practise of neo-liberal politics fraught with self-interest, corruption 
and revisionism - a betrayal of the common good.  It has been imposed by the 
conditionalities of the IMF and World Bank in emerging economies.  A classic 
case study would be the decline of ZANU(PF) after they agreed to implement the 
loan agreements with the IMF.  Leading ZANU(PF) members threw out any sense of 
history, social morality, ethics, revolutionary ideology and justice.  They 
made whoopee with state resources for personal gain and self-enrichment, and 
gave rise to the MDC.  Watch a similar phenomenon unwittingly engineered by the 
ANC government to give rise to the DA.


Jeremy Cronin, deputy SG of the SACP, drafted the national democratic struggle 
concept for the UDF in the eighties.  It worked and allowed for mass struggles 
to coordinate towards the centre controlled by the charterists.  It however did 
not require the leadership to overcome the imposed mentality of waging a 
struggle with colonial blinkers.  All they needed to do is to remove apartheid 
policies and have a good government.  It did not address the national question 
- the issue of returning land to the original owners and the reconstruction of 
a new democratic nation.  They jumped with glee for power sharing with the 
colonial settlers.  How is it possible to advance the two stage revolution when 
the first one is built on quicksand?  Kondlo addresses this point - the 
National Democratic Revolution -  as a falsehood poorly advocated by the SACP.


I suggest you study the document, Comrade Sibeko.  Maybe at some point we 
should invite Prof Kondlo to lead a discussion forum on these concepts and to 
elaborate on his ideas regarding thought leadership in southern Africa, in the 
context of a global phenomenon and a new world order. 


Jaki


     


   


  
















Date: Tue, 8 May 2012 21:56:25 +0200
Subject: Re: [PAYCO]
From: sbusiso.x...@gmail.com
To: payco@googlegroups.com

Dear Comrade


Dr. Khondlo is a real intellectual. He does not fear to kill holy cows. I think 
he has captured  crisis of SACP extremely well. I was fascinated by:

1. His practical definition of SACP as liberal party.  
2. His attack of vanguard party concept. 
3. His criticism of two stage theory poor definition of separation of stages 
and time-frame.
4. Three element that will bring about the revolution (similar to Iranian 
model).  

I am keen on further reading on "organic approach" vs. "central planning or 
commandist approach". I do not agree with pity falls presented on lecture. 



 On 4 May 2012 09:43, Mduduzi Sibeko <msib...@randwater.co.za 
<mailto:msib...@randwater.co.za> > wrote:
 
 
 
Cde Seroke: 
  
If you have time, lets analyze this document. I haven't read it yet
 
  
  
kind regards 
Mduduzi Sibeko 
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