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http://www.catholicpeacefellowship.org/nextpage.asp?m=1000

Expect Pontiff to take strong position against war: Scholars examine
thought of Pope Benedict to determine his views on conflict and peace

by William Bole
June 12, 2005, Our Sunday Visitor

Is Pope Benedict XVI the "new peace pope," an answer to the prayers of
those who queston the morality of modern warfare?

Some Catholics who style themselves as orthodox in their theology and
unwarlike in their geopolitics think so.

"It's undeniable. He wants this to be a mark of his papacy," said Michael
Baxter, a theology professor at the University of Notre Dame and national
secretary of the Catholic Peace Fellowship.

"More personally, he has seen the ravages of war up close and is rightly
wary of the big talk you hear from heads of state when they seek to
justify wars and invasions," said Baxter, alluding to Pope Benedict's
decision in 1945 to desert the German army.

The Peace Fellowship's coordinator, Michael Griffin, has written an
analysis titled "Benedict XVI: A New Peace Pope," published by the online
Catholic magazine Godspy.

The "old" peace pope would be Pope Benedict XV, who famously cried out
durng World War I, "War, never again!" Pope John Paul II often repeated
those words, and now his successor has taken the name of the pontiff who
conceived that cry.

As a Vatican cardinal, Pope Benedict spoke out against America's invasion
of Iraq and the concept of "preventative war." He has also questioned
whether any war can be morally justified in an age of massively
destructive weapons.

Pronouncements like these can be a boon to an organization like the
Catholic Peace Fellowship, which encourages conscientious objection to
war. But other observers are quick to point out that Pope Benedict's
approach to war and peace is simply in step with that of his recent
predecessors, especially Pope John Paul.

That is enough to please some Catholics, and worry others.


Vatican Thinking

Among those who would like to see the Holy See re-examine its approach to
international relations is George Weigel, a Pope John Paul II biographer
and senior fellow at the Ethics and Public Policy Center in Washington,
D.C.

In an interview with OSV, Weigel refrained from directly criticizing Pope
Benedict's past statements, including a comment he made two years ago to
the Rome-based news service Zenit - "Today we should be asking ourselves
if it is still licit to admit the very existence of a "just war."

Asked about that and other Pope Benedict remarks, Weigel said, "All of
this falls under the rubric of things that need rethinking by the Holy
See."

The first line of Weigel's attack is the Vatican's regular support for
peacemaking initiatives of the United Nations, which he described as a
"thoroughly corrupt institution."

Weigel also took aim at what he called the Holy See's "functional
pacifism." This is "not a pacifism of principle, but a default position"
in which Church authorities in Rome oppose practically all wars, he said.

Clearly, the Holy See has been impressed by displays of nonviolent
resistance to social evil, especially the largely peaceful toppling of
communism in Eastern Europe.

But Weigel questioned if this huge event - the fall of the Berlin Wall in
1989 - is "universalizable" in conflicts throughout the world.

"I think they [Church authorities] are over-learning the lesson of 1989.
It's not at all clear to me that you can apply that lesson to the
Taliban," he said, referring to the Islamic extremist regime that formerly
controlled Afghanistan. Weigel doubts that nonviolent resistance could
have dissuaded the Taliban from giving safe haven to Osama bin Laden.

In fact, the Holy See was widely viewed as sanctioning the United States'
invasion of Afghanistan in response to the terrorist attacks of Sept. 11,
2001.

But a year later, Church authorities spoke out against war in Iraq, partly
because of the unilateral thrust of that U.S. invasion. At the time,
then-Cardinal Joseph Ratzinger, now Pope Benedict, said: "It should never
be the responsibility of just one nation to make decisions for the world."


Grounds for war

Branding the Vatican as "functionally pacifist" is a stretch, said Baxter,
citing Rome's acceptance of the military campaign in Afghanistan. "I think
there were clear just-war grounds for making the distinction" between what
was perceived as a defensive war against terrorist operations in
Afghanistan and "preventive war" against Iraq, he said.

Baxter himself would be hard put to favor the flexing of any military
muscle. He and Weigel, who cheered on the invasion of Iraq, would
represent two poles of American Catholic thought on war and peace.

Others who view themselves as closer to the Church's mainstream on peace
matters would be delighted to see Pope Benedict follow the course set by
Pope John Paul and his advisers, including then-Cardinal Ratzinger.

"Given the direction of [Church] statements on war and peace over the past
half century, it would be surprising if Pope Benedict were not a peace
pope," said Gerard Powers, a former adviser on international affairs to
the U.S. bishops who now directs policy studies for the Joan B. Kroc
Institute for International Peace Studies at Notre Dame.

"He can be expected to continue to insist that we must find peaceful
alternatives to war," while recognizing that a limited use of deadly force
may be morally justified under strictly defined circumstances, Powers
said.

For his part, Baxter expects Pope Benedict to be more explicit on these
questions than was Pope John Paul, whose critiques of war often sounded
more poetic than systematic.

Pope Benedict's well-known penchant for theological precision "will
translate into a more clearly critical perspective on the waging of modern
warfare," Baxter predicted. "He's got a theologian's mind, a scholar's
ability to make important distincitions and the clarity to make a point
stick."

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