List,

I just listened to and can highly recommend this exceptionally cogent --
and relatively short -- interview of Cathy Legg by David Rutledge, producer
of 'The Philosopher's Zone'). The segment, titled "Getting past
post-truth," was aired last week on ABC, Australia's equivalent to the
USA's NPR. The discussion is based on Cathy's recent paper, "Getting to
Post-Post Truth" (published in* Journal of Philosophy in Schools, *11:1
(2024).

Our current "post-truth" environment means it's getting harder to trust
what we see, hear and read - and this is a problem for all of us, but
especially for educators and anyone in the business of teaching younger
people about the world. It's not just that our tools for determining truth
no longer work as well as they used to, it's also that we need to
re-examine truth itself, to see if our basic concepts of truth are still
fit for purpose. This week we hear from a scholar who's looking to a modern
philosophical tradition to come up with critical thinking strategies for
students.

*Guest:* *Cathy Legg* <https://experts.deakin.edu.au/40662-cathy-legg>,
Senior Lecturer in Philosophy, Deakin University Melbourne

*Producer:* David Rutledge

https://www.abc.net.au/listen/programs/philosopherszone/getting-past-post-truth/104919846
<https://www.abc.net.au/listen/programs/philosopherszone/getting-past-post-truth/104919846>
Getting past post-truth - ABC listen
<https://www.abc.net.au/listen/programs/philosopherszone/getting-past-post-truth/104919846>
Our current "post-truth" environment means it's getting harder to trust
what we see, hear and read - and this is a problem for all of us, but
especially for educators and anyone in the business of ...


GR: Among the several virtues of the interview is a succinct summary of
Peirce's four methods of fixing belief, her description of the 'a priori'
method being especially useful.

Within the context of the discussion, Cathy distinguishes between 'classical'
pragmatism (Peirce, et al.) with its realist perspective centered around
communities of inquiry, and neopragmatism (Rorty, et al.) with its tendency
toward 'volunteerism', a decidedly more individualistic perspective which
is described in the interview.

For education (esp. in philosophy) Cathy emphasises 'practice' over
'doctrine', so that in teaching critical thinking, for examples, she offers
her students *things to do*, rather than* things to believe* (she offers an
excellent example of such an assignment*)*; and she recommends inculcating
students with a sense of their participating in the community of inquiry
through such practices as 'lateral reading', a relatively new way of
reading which emphasizes cross checking sources to build up a broader
picture of the 'landscape of debate'.

Best,

Gary R
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