Gary R, List,

I am pleased to hear of your intent to survey the list about its purpose. I also thank you for the tone expressed in responding to my list concerns. Since this now appears to be a formal initiative going forward, I want to add detail to my concerns, details that I was planning on sharing in any case prior to your announcement. I will also take this response to address specific points you raised.

Your opening statement notes I have not been as active on the list in recent years compared to earlier. But do you know why? My reasons are that it has to do both with the moderation of this list and how some post responses have been allowed to 'hijack' (IMO) new posts. My criticisms are real to me even if not shared by others. I do not ascribe negative motives to what I refer; I do not think they are the results of ill will or anything personal; rather they are honest positions that may not appreciate how others (such as me) may receive them. My assessment is that some simple guidelines can be introduced to the list to blunt possible 'hijacks'.

My experience that caused me to reduce list activity resulted from having some threads 'hijacked', and then in the ensuing discussions, which were peripheral to my intended discussion in the thread, sides were taken often represented by one dominant tribe (JAS, GR, GF) versus others, with sometimes the added boost of playing the moderator card.

As for thread 'hijacking' or dominance, I would simply suggest that anyone who introduces a new thread topic (the 'poster') can intervene back into the thread and tell a respondent that they are not in keeping with the intended thread topic. The respondent can introduce a new branch if they so desire, but should refrain in the current thread to continue the 'hijacked' line of argumentation. I know, there is nothing now preventing any list member from doing just as I said, but asking for keeping to the thread intent is also not a countenanced activity. I think thread authors should be able to manage their own threads. A general acknowledgement of this principle would empower thread initiators to keep discussions on track without opprobrium.

On the moderator side, we have evidence of: picking sides when groups of members are maintaining different positions; touting some members as scholars or qualified to comment; repeated syncophantic expressions for some member or viewpoints; taking criticism personally when it is intended as systemic; dismissing viewpoints because the proponents are not 'scholars'; naming the names of specific members when arguing support or not for various positions (in other words, personalizing the argument); forcing or advocating members off the list.

As for moderator questions, I would request that the moderator be cognizant of the possible reasons for a perception of bias or favoritism, and be careful to avoid. Use a light touch. If necessary, use the moderator's unique position in offline communications with what might be the offending actor, as opposed to bringing such cases to the full forum. That does not mean the moderator is prevented from speaking and presenting as any other list member, but just it be done so in that explicit role and not as moderator.

Simply because these behaviors have occurred is not grounds to disqualify a moderator. I presume these behaviors were the result of good intentions and not ill will. But, they have chilled my own interest in being active on the list. I know others on the list feel similarly because they have told me so. I will let them comment directly on these questions if they so choose.

In light of these comments, I would encourage you to make outreach to unfavored or banned former list members to include in your group advising as to what goes into a list survey. (More generally, who the august group is that you seek advice from is also helpful to share with the list.) Those disagreements arose from legitimate grounds and perceptions, in my opinion. My perception is that management and conduct of the list has unduly weighted the scales of balance at times. If we can avoid that in how the survey is constructed, overseen or conducted, that will be a good sign of restoring balance.

Until your formal survey gets underway, my intent is to not comment further on these matters. Once the survey is active, I will then participate again.

Best, Mike

On 8/17/2025 10:34 AM, Gary Richmond wrote:
Mike, List,

For someone who, by his own admission, has rarely participated in the List over the last several years and who has stated that you're not currently in a position to take over as its moderator, you certainly have strong opinions about it. Let me address them.

You assert that the linked guidelines say "nothing about the why of the list," but that is not at all true. Its purpose is stated plainly at the very top of the linked guidelines page: "PEIRCE-L is a public forum . . . open to the discussion of all topics pertaining to the life and work of the American philosopher, scientist, and humanist Charles Sanders Peirce, *with a central focus maintained on his philosophical work in particular"* (emphasis added).

The second paragraph under "How the Forum Works" begins, "A forum is not the same as a discussion group with a more or less definite agenda.* Forums are essentially /places /where communication occurs rather than /organizations /of persons for special discussion purposes*" (emphasis added).

Under "What Is Relevant to Post and Discuss Here?" it states: "There is no standing agenda *except the promotion of philosophical conversation of the sort which one would expect from people with a special interest in Peirce* and of other communication in support of that. Thus discussion should be Peirce-related but not necessarily on Peirce" (emphasis added).

You are right, Mike, that Peirce-L fits all six descriptions that you presented as (a) through (f). Your claim that "the forum has become overly focused on (f)" appears odd to me since achieving "consensus" on what Peirce means would seem to be a prerequisite to employing it in 21st century science. Further, it seems to me that Peirce's own words rather plainly say what they say and mean what they mean. For example, his unambiguous definitions of /objective idealism/ is a current (and, I should note, recurring) example, along with his use of "sign". So, I have no problem with (a) through (e), but what should be obvious, I reiterate, is that a prerequisite for "applying Peircean perspectives" is establishing what /his own/ relevant views actually were.

Meanwhile, anyone is free to introduce virtually any Peirce-related, or Peirce-developed, or Peirce-refuted topic that they wish to.

I especially appreciate your closing question, "What kind of purpose and list do you want Peirce-L to be?" reminds me that several years ago I considered conducting a survey of List members to discover just that. I have decided to create that survey with the help of Ben, the Advisory Committee, members of the Peirce Group, and other Peirce savvy consultants.

Thank you, Mike, for prompting me to initiate what I hope will be a helpful survey leading to a productive on List discussion.

Best,

Gary Richmond (writing as Peirce-L moderator and co-manager of it and Arisbe with Ben Udell)

On Sat, Aug 16, 2025 at 12:28 PM Mike Bergman <[email protected]> wrote:

    List,

    [Author's Note: this is a continuation of the prior 'Concerning
    List Trends
    <https://list.iu.edu/sympa/arc/peirce-l/2025-08/msg00024.html>'
    thread. I have changed the title because we have been having
    issues with our listserv that has sometimes prevented Gmail
    accounts from receiving posts, plus the focus of the thread is
    changing as indicated in the new title. Starting fresh should help
    negate these issues.]

    I think the data shows that as measured by number of posts, the
    diversity of authors, number of active participants, or numbers of
    active subscribers, there has been a decline in the use of
    Peirce-L. We have heard some reasons floated, from how the list is
    used, dominated or managed to a decline in the interest in Peirce,
    or perhaps other secular or technological reasons. I do think
    continued discussion of these factors is useful, but with this new
    subject I want to change focus to what I think is a more important
    topic.

    If there is a decline in participation and diversity of the
    Peirce-L list, why should we care? In point, perhaps more broadly,
    what is even the purpose ('mission') of the Peirce-L list? If we
    have no ideas or consensus around such questions then we have no
    basis for even deciding what the problem is, if there is one, nor
    what to do about it.

    As these general issues have arisen, some due to my own
    promptings, we are sometimes directed back to the governing
    document for this forum, namely Joe Ransdell's
    https://cspeirce.com/peirce-l/peirce-l.htm
    <https://cspeirce.com/peirce-l/peirce-l.htm#correction-caveat>,
    first written I believe in 1993 and later updated in perhaps some
    meaningful ways in 2000 and 2011 (aside from minor edits, I
    assume). I really had not looked at this page aside from a short
    glance until recently. I don't believe I really studied or read it
    closely before becoming a member of this list in (as I recall)
    early 2014.

    Now, reading it closely, this document strikes me as saying much
    about the what and the how regarding the list, but actually
    nothing about the why. It further has the flavor of the early days
    of the Web and listservs, things I was well acquainted with from
    the inception of the Internet. The advice and guidance on this
    page smacks of the tenor of the Wild Wild West of the World Wide
    Web, fairly typical in the early days when everyone was trying to
    get bearings about how to deal with this new medium. Still, that
    being said, the guidance on this page, though long-winded, strikes
    me as logical and still appropriate. Again, however, there is
    nothing about the why of the list.

    If there is no why, no purpose or mission, then who the heck cares
    if our list is slowly dying? Perhaps it served its initial purpose
    as an electronic hangout for Peirce aficionados to shoot the
    breeze and argue and share, but if it dies or declines to a
    stagnate shell, so what? Will anyone miss it?

    One can claim that other forums may form, but we all also know
    that establishing and creating a living, dynamic forum is not a
    trivial task. Like the BBS systems of old, or MySpace, or
    GeoCities or Orkut or the many others replaced by walled gardens
    like Facebook over time, these were creatures of an earlier era.
    Is Peirce-L destined for the same?

    I hope not. So, if it is not explicitly stated somewhere, what is
    the implicit purpose of Peirce-L? If we can't first answer this
    question, it is hard to know what we need to do to resurrect it
    and move it forward. Is the purpose of Peirce-L to be a:

    a. Open discussion forum for scholars/adherents on any topic
    Peircean?
    b. Destination for those questing about meanings and philosophy to
    be exposed to Peirce's unique perspectives?
    c. Launch point for applying Peircean perspectives to modern
    questions about science, culture, language, and representation?
    d. Place for new possible adherents to learn about Peirce and his
    writings?
    e. Forum for scholars to debate and possibly reconcile areas of
    disagreement about Peircean interpretations?
    f. Crucible for hammering consensus on the literal interpretation
    of Peircean texts?

    Actually, of course, I think it is all of these. I'm sure others
    have their own views about what our purposes should be and can
    explain them more artfully than what I have provided.

    My personal issue is that the forum has become overly focused on
    f, a topic I will subsequently address more fully in its own
    thread. Further, rather than humbly accepting alternative
    interpretations and embracing fallibility, there has been too much
    'crucible' and 'hammering' in these f purposes. I do not believe
    the intent has been to block the way of inquiry, but how f has
    been conducted has, in my opinion, done just that. I fear we have
    allowed other purposes of this forum to be overwhelmed by literal
    and pedantic discussions. We are losing, in my opinion, the very
    excitement and dynamism to be gained from Peirce that would lead
    to growth and activity on this forum. Whatever our missions may
    prove to be, a successful accomplishment of them would demonstrate
    themselves, again in my opinion, in growth and growing diversity
    on our list. The evidence points to just the opposite.

    This kind of growth does not just happen from thin air. It comes
    from purposeful action, outreach, and openness to new and broad
    applications of Peircean perspectives to modern questions and
    challenges. It tries to steer discussion from literalness to that
    of fallibility, context, and interpretation. We hear little about
    any of the grand challenges facing humanity's intellectual future
    on this forum because we have not chosen to give them their proper
    priority. The recent discussions of Peirce and quantum mechanics
    is a breath of fresh air. I hope we see more of it.

    By raising these topics I have been questioned offlist as to
    motives or of trying to destroy the list. (I have also gotten many
    nice comments; thanks!) Don't worry; I am not done speaking about
    these matters, and my motives are to see growth, diversity, and
    fewer dominant voices. We are failing ourselves as advocates and
    adherents of Peirce, and we are failing broader human questing to
    not be more active and attentive to how Peirce applies to the
    questions of today. My personal belief is that Peirce is more
    relevant today than he ever has been. Those of us who feel
    similarly have a collective responsibility to promote that vision.

    What kind of purpose and list do you want Peirce-L to be?

    Best, Mike

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__________________________________________

Michael K. Bergman
319.621.5225
http://mkbergman.com
http://www.linkedin.com/in/mkbergman
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