Jeff K., Jeff D., Gary F., lists,

Lists, I should note that Jeff Kasser is familiar with the topic of Peirce and psychologism. He wrote a paper that Joe Ransdell posted some years ago at Arisbe, "Peirce's Supposed Psychologism" http://www.cspeirce.com/menu/library/aboutcsp/kasser/psychol.htm .

I agree with you, Jeff K. I tend to worry a little that, although on one hand it's good to keep aware of one's level of generality, on the other hand one can overdo it in the boundaries department and make it more difficult for philosophy to interact or collaborate with other fields. A lack of a definition of philosophy, lack of a definition that places it in the larger continuum of research, to which I alluded in another post, also seems accompanied by that effect. (Too little definition, overly strong boundaries, can one have both? I suspect so, by having an ill-defined field in which one still recoils too much from other fields' boundaries.)

You wrote:

   [JK] If one doesn't attend carefully to the details of Peirce's
   self-assessments, he can seem inconsistent or confused about his
   position with respect to psychologism.

That's true if one is Peirce, too. He got overly harsh on his own earlier work because he hadn't closely read it lately.

   [From CP 5.402 Note 3 "Issues of Pragmaticism", 1905
   http://www.commens.org/dictionary/entry/quote-issues-pragmaticism-4
   . Quote]
   ...the suspicion I myself expressed after a too hasty rereading of
   the forgotten magazine paper, that it expressed a stoic, that is, a
   nominalistic, materialistic, and utterly philistine state of
   thought, was quite mistaken.
   [End quote]

He's referring to his _Baldwin Dictionary_ definition of pragmatism, in which he said,

   [From CP 5.3, "Pragmatic and Pragmatism", 1902 in the _Dictionary of
   Philosophy and Psychology_. Reprinted CP 5.3, 1902
   
http://en.wikisource.org/wiki/Baldwin_Dictionary_Definition_of_Pragmatic_%281%29_and_%282%29_Pragmatism
   . Quote]
   The doctrine appears to assume that the end of man is action - a
   stoical axiom which, to the present writer at the age of sixty, does
   not recommend itself so forcibly as it did at thirty.
   [End quote]

Best, Ben

On 9/16/2014 5:41 PM, Kasser,Jeff wrote:

I think that this is a really valuable point, Ben, and I think that an application of it bears very directly on discussions of psychologism and anti-psychologism in Peirce. Despite having opposed psychologism from the outset, Peirce was happy to pursue psychological solutions to some problems in logic. What's crucial here is to keep clear about the status of such solutions. When Peirce criticized his argument for the pragmatic maxim in 1877-78 for resting on a psychological principle, he was not, in my estimation, accusing his past self of psychologism. There are many reasons for this, starting with the fact that we'd have to come up with an explanation of how someone who railed against psychologism in the 1860's slipped into it in the 1870's. There are also clear anti-psychologistic claims in the stage-setting sections of "Fixation" and "How To" themselves. In the passage from the Minute Logic that Frederik quotes on p. 28 and in the later self-criticism I've already alluded to, it's pretty clear that by "psychological" treatments of logical matters, Peirce has in mind thinking about reasoning in terms of belief and action. There's nothing wrong about starting from claims about belief and action in order to establish certain logical norms, provided that one doesn't reduce the norms to that way of embodying reasoning. As you suggest below, Ben, it's a matter of a consilience of arguments. Peirce doesn't want his 1877-78 argument to be treated as the deepest or the only way of establishing such norms as the pragmatic maxim, but he's not accusing himself of circularity or relativism or the other vices of psychologism. If one doesn't attend carefully to the details of Peirce's self-assessments, he can seem inconsistent or confused about his position with respect to psychologism.

Best,

Jeff
________________________________________
From: Benjamin Udell
Sent: Monday, September 15, 2014 9:23 AM
To: [email protected]; 'Peirce List'
Subject: [PEIRCE-L] Re: [biosemiotics:6834] Re: Natural Propositions, Chapter 2

Jeff D., Gary F., lists,
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