Jerry, list,

You wrote,

   Consequently, I associated 'ampliative' with ratiocination and the
   notion of proof theory of going from the known to the unknown.
   [End quote]

I think you weren't far off. Strictly speaking, an ampliative inference does go from the known (or given) in the premisses to the unknown (or not given) in the premisses. It's just that there's also a question (not always urgent) of whether the conclusion says or entails all that was known (or given) in the premisses.

Your remarks on chemistry reminded me of a further issue that's bounced around in my mind. It has to do with statements that are standing givens (something like 'axiomatic' in the ancient sense discussed by Peirce in "Kaina Stoicheia"). Pardon my long-windedness in the following example. (Also readers generally deserve to know that I'm no mathematician.)

Now, in mathematical induction, the conjunction of the ancestral case with the heredity is equivalent to the conclusion. In that sense, the mathematical induction is a deduction through an equivalence (it is deductive and repletive, not deductive and attenuative). Moreover, it is much in the spirit of mathematical reasoning, which is so often through equivalences (Aristotle spoke of mathematical premisses and conclusions as tending to "reciprocate"). This reflects that mathematical reasoning tends to be elucidative and, for lack of a better word, translative, from one proposition (or compound) to another proposition equivalent to it but easier to work with for the purpose at hand. In mathematical induction, one takes a thesis that is to be proved, and 'translates' it into the ancestral case and the heredity, conjoined. Once they've been separately proved, then the mathematical induction itself, the induction step, consists in 'translating' the conjunction of ancestral case with heredity back into the thesis, proving the thesis.

But a mathematical induction is for a well-ordered set. Its conclusion, by itself, does not entail that the given set in question is well-ordered. If the well-orderedness of the set is considered a premiss on a par with the ancestral case and the heredity, then the mathematical induction is an 'attenuative' deduction, and is deductive 'forward-only'.

Classifying inferences by their entailment properties does not tell one the fairest ways to frame an inference. If we allow a distinction between 'standing givens' and 'new premisses' so as to help classify some mathematical inferences as equivalentially "translating" from new premisses to conclusion under the general assumption of some standing givens, then why couldn't this way of looking at it be applicable in other modes of inference? It seems at this point to start offering too much wiggle room for framing an inference as, say, inductive or instead deductive. Such thoughts come to me as I think about whether some chemical conclusions of the kind that you describe (and of which I have only the haziest idea) should be classified as deductive, inductive, attenuative, and so on. Maybe anti-climactically, my general sense of it is that consideration of fair ways to frame an inference needs to encompass consideration of the purpose embodied in the given inference (e.g., elucidation? explanation? etc.).

Best, Ben

On 4/8/2015 1:12 AM, Jerry LR Chandler wrote:

Ben, Steven, List:

Ben:  Thanks for the update on your views.

I will think about your categorization for a bit and respond if anything trivial or better comes to mind.

Thanks for the reference to Kant. I have been digging a bit further myself, but got side-tracked by the more general problem of the semantics of logic itself.

Although my knowledge of German is scant, my recall suggests that CSP did not choose the best term for translation.

But, see 4.43. where CSP states rather clearly the basis for his disagreement with Kant's terminology, that is Kant's notion of 'synthetic' reasoning. What is important in this passage is that CSP asserts the classification of propositions is by "per se" or "per accidens", drawing upon the Isagoge of Porphyry! So that gives us one historical path from Aristotle's view to the present day. The meaning of "ampliative" (as I was using it) was in the sense of "per accidens'.

My thinking about the term "ampliative" was by assuming that the term was a sibling to the term 'amplification' and its well defined technical meaning in both mathematics and wave mechanics.

Consequently, I associated 'ampliative' with ratiocination and the notion of proof theory of going from the known to the unknown.

It is in this sense that I concluded that

>  the ampliative conclusion deductively implies the premisses.

because this is true for the proof theory of chemical relations. In this form of proof theory for chemical structures, the validity of the assertion lies in the conservation laws of physics and concurrence of measurements of mass and charge in atoms and the molecules composed from them.

The "abductive logic" is in the postulation of a particular structure from a set of atoms. This ampliative wrt to size of the molecule.

Steven:

Your assertion that:

"Deduction has been formalized since Aristotle."

is a bit strong, isn't it?

The hybrid logics of T. Brauner offer relations between deductions and proof theories as being term dependent in the sense of Kripke semantics.

BTW, at the moment at least, I really like the approaches of Brauner, which bases the method of proof on the meaning of the terms. And, rather remote from Aristotle's sorites.

The gaps between Danko's cybernetics and "Natural Propositions" and Brauner's hybrid logic are obvious. But, as of now, I have not found any obvious conceptual gaps between Brauner's Hybrids and chemical proof structures. VERY exciting to me!

Cheers

Jerry

On Apr 7, 2015, at 12:51 PM, Benjamin Udell wrote:

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