Hi Jon, List,

In response to your remarks about points and lines on the horizon.


Let's focus on the case of perspective geometry and leave projective geometry 
to the side for the time being. I recommend thinking of the points on the 
horizon I have drawn in several figures that use the idea of railroad tracks 
running off to distant points as examples of what all of the possible parallel 
lines would look like that run through every part of the space. All of those 
possible parallel lines form a line on the horizon.


That is what I am trying to illustrate with the diagrams having larger set of 
parallel lines going to the same two points. Every possible point on the 
horizon has an unlimited number of possible parallels line that could run 
through it from every possible part of the larger two dimensional space. That 
is what one is able to see quite readily when one alters the diagrams by 
processes of continuous transformation.


--Jeff


Jeffrey Downard
Associate Professor
Department of Philosophy
Northern Arizona University
(o) 928 523-8354


________________________________
From: Jon Alan Schmidt <[email protected]>
Sent: Tuesday, March 28, 2017 6:43 PM
To: Jeffrey Brian Downard
Cc: [email protected]
Subject: Re: Diagramming Inquiry (was Super-Order and the Logic of Continuity)

Jeff, List:

JBD:  As in projective geometry, the points on the horizon form lines.

I am not very familiar with projective geometry, and that is probably why I am 
having a hard time understanding how points on the horizon can form lines, 
hyperbolic or otherwise.  Is it a change in perspective that facilitates this 
transformation?  Is it a limitation of your two-dimensional diagram that you 
have to show multiple points along each line?

JBD:  Inquiry starts with surprising phenomena that are a source of doubt. As 
such, the points on the far left where the lines originate are meant to pick 
out the sources of those doubts, It is likely that they will need to be 
represented in a way that better captures the vagueness that is part and parcel 
of such doubts (as a kind of grey area on the line, and not a definite point).

In that case, should each group of parallel lines of inquiry perhaps originate 
from the same vague region of the line on the left, rather than discrete 
points?  Maybe the lines of inquiry themselves should also be fuzzy at first.  
Or is the idea that distinct lines of inquiry that ultimately converge are 
initially prompted by different sources of doubt?

JBD:  In a way, the collection of meeting points at the infinitely distant 
horizon that form the hyperbolic curves are a kind of origin from which the 
continuity of the larger space gets its ultimate shape.

This is nitpicking, but obviously Peirce would not accept a collection of 
points as constituting a continuum.  Again, maybe I am just not understanding 
how projective geometry works.  Normally we think of only one horizon, but your 
diagram has two curves that are separate.  I understand that this represents 
how the end is different from the origin, but it is not very intuitive for most 
people (myself included).

JBD:  In effect, our understanding of the aims and principles of reasonable 
inquiry grows as our beliefs and theories grow.

That makes sense, but it still seems contrary to the idea that the lines of 
inquiry converge.  My thought was that the number and variety of beliefs and 
theories being considered shrinks over time, until the final opinion consists 
of "the truth, the whole truth, and nothing but the truth."

JBD:  As such, the converging lines of inquiry are supposed to represent the 
manner in which, over the course of time, inquiry makes incremental 
improvements in the proportions ...

Right, so my thought is that maybe the circles should represent the measurement 
of total falsity in the collection of all believed propositions, which would 
cause it to get smaller rather than larger, until it disappears at the end of 
inquiry.

Regards,

Jon Alan Schmidt - Olathe, Kansas, USA
Professional Engineer, Amateur Philosopher, Lutheran Layman
www.LinkedIn.com/in/JonAlanSchmidt<http://www.LinkedIn.com/in/JonAlanSchmidt> - 
twitter.com/JonAlanSchmidt<http://twitter.com/JonAlanSchmidt>

On Tue, Mar 28, 2017 at 11:15 AM, Jeffrey Brian Downard 
<[email protected]<mailto:[email protected]>> wrote:

Jon S, List,

Thanks for your questions about the sketch of a diagram I've offered as part of 
an interpretation of Peirce's remarks about conceiving of the starting and 
ending points of inquiry in terms of a conception of the absolute drawn from 
projective geometry.

Here are some initial responses to the first four questions you've asked. I 
will need to think a bit more about the 5th question before responding in 
greater detail.

 Having said that, let me offer these initial responses to your thought 
provoking questions.

1. With respect to the sketch of a diagram, I refer to the starting and ending 
points of inquiry, but then represent them as hyperbolic curves. As in 
projective geometry, the points on the horizon form lines. In this diagram, the 
lines are hyperbolas, and they are meant to represent in iconic form what 
Peirce says about a hyperbolic philosophy in the passage quoted. Is the idea 
that each point on the left curve is the start (in the indefinite past) of a 
distinct line of inquiry, some of which eventually converge (in the indefinite 
future) at a single point on the right curve?  Inquiry starts with surprising 
phenomena that are a source of doubt. As such, the points on the far left where 
the lines originate are meant to pick out the sources of those doubts, It is 
likely that they will need to be represented in a way that better captures the 
vagueness that is part and parcel of such doubts (as a kind of grey area on the 
line, and not a definite point).
2. Is there a connection between these curves and points with the concepts of 
continuity and discontinuity, respectively, within Peirce's synechism? Yes, in 
a quite a keep way. The absolute is, within projective geometry, a very special 
part of the space, especially when it is represented by a hyperbolic curve. In 
a parabolic system (e.g., Euclidean geometry) parallel lines never meet. In a 
hyperbolic system, they do meet and in a real place within the space. In a way, 
the collection of meeting points at the infinitely distant horizon that form 
the hyperbolic curves are a kind of origin from which the continuity of the 
larger space gets its ultimate shape. That is, every possible point in the 
space is characterized in its relation to every other point by the way they and 
their relations ultimately relate to the infinitely distant horizon--and the 
rays extending from one horizon to the other makes this something that we can 
observe in the diagram.
3. Does semeiosis fit into the picture somehow--in particular, the progression 
of immediate, dynamic, and final interpretants?  Yes, looking back in the past, 
we can see that subsequent sheets of assertion would contain the expression of 
observations that have caused us surprise, and then the expression of our 
doubt, and then the formulation of question, hypotheses, deductions from 
hypotheses, tests, inductive conclusions drawn on the basis of data gathered as 
part of the tests--and so on through the cycle of inquiry. All of these would 
be expressed as books on each sheet of assertion, where the various pages in 
the gamma book represent what is found in the past sheets of assertion and what 
we expect to find in the future.
4.  What exactly does it mean to say that "inquiry seeks to enlarge the 
circumference of the circle," given that multiple lines meeting at one point is 
the ultimate goal? Over time, as our understanding expands, there are more 
positive assertions that have, up to that point, met the test of experience. As 
such, we have observed more, and there is more that we can explain. In this 
respect, I am drawing on Emerson's essay "Circles" to explain some points 
Peirce is making about the growth of our understanding. I suspect that Peirce 
is drawing on this essay quite self consciously, largely because Peirce is 
making the same sort of points about Kant's discussion of the ever-expanding 
horizon of our experience that Emerson is making. Part of that ever expanding 
horizon is the growth of our beliefs and theories--but it also includes the 
growth of our ability to feel, to observe, to infer and to guide ourselves. In 
effect, our understanding of the aims and principles of reasonable inquiry 
grows as our beliefs and theories grow.
5. Let me offer some initial remarks about your last question. Note that I am 
using multiple circles (titled a bit) to represent past, present and future 
stages of our understanding. As such, we might image one stage containing a 
statement of some surprising phenomena, and then subsequent circles containing 
questions, hypotheses, consequences that are drawn from the hypotheses, tests, 
and the results of tests. The inductive inferences that we draw as part of 
conducting the tests and evaluating the data connect our assertions through so 
many observations--both actual and future possible. As such, the converging 
lines of inquiry are supposed to represent the manner in which, over the course 
of time, inquiry makes incremental improvements in the proportions that are 
represent in our general explanations based on the observations we've made thus 
far the inductive inferences one can permissible draw on the basis of such data.
Hope that helps,
Jeff
Jeffrey Downard
Associate Professor
Department of Philosophy
Northern Arizona University
(o) 928 523-8354<tel:(928)%20523-8354>
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