Gary F., List:

After digging around some more, I wonder if I had in mind this quote.

CSP:  A Sign is a Cognizable that, on the one hand, is so determined (i.e.,
specialized, *bestimmt*,) by something *other than itself*, called its
Object ... while, on the other hand, it so determines some actual or
potential Mind, the determination whereof I term the Interpretant created
by the Sign, that that Interpreting Mind is therein determined mediately by
the Object. (CP 8.177, EP 2:492; 1909)


Note Peirce's emphasis on "other than itself" and the mediation aspect of
the Sign, which would dissolve if it were merely "representing" itself.

Regards,

Jon Alan Schmidt - Olathe, Kansas, USA
Professional Engineer, Amateur Philosopher, Lutheran Layman
www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt

On Thu, Aug 2, 2018 at 5:00 PM, <[email protected]> wrote:

> JS: I seem to recall that Peirce somewhere denied that a quality (1ns) or
> thing (2ns) merely representing *itself *qualifies as a Sign (3ns).
>
> GF: You *might* be thinking of CP 2.230 (1910), where he says that “in
> order that anything should be a Sign, it must “represent,” as we say,
> something else, called its *Object,* although the condition that a Sign
> must be other than its Object is perhaps arbitrary, since, if we insist
> upon it we must at least make an exception in the case of a Sign that is a
> part of a Sign.” Or possibly EP2:161-2 (also CP 5.71), from the Harvard
> Lectures; there, as also in CP 2.230, Peirce uses the example of a map
> “laid upon the soil” of the country it represents. The gist is that a point
> on such a map, if superposed on the part of the country where that point is
> represented to be, represents itself by a doubly degenerate Thirdness.
>
> JAS: However, I have not yet been able to find a passage to that effect,
> other than the various places where he clearly stated that a Sign's Dynamic
> Object is *external *to and *independent *of the Sign.
>
>
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