I think the first issue is - that you don't need a brain or
consciousness to engage in semiosis; ie in information interaction.

        I won't repeat Peirce's view - since I've said it so many times
[4.551] but semiosis, ie, that triadic interaction of interactive
information generation; ie, sign-production, is basic to our
universe. Obviously that includes the physico-chemical and biological
realms.  As he writes;"protoplasm exhibits all properties of mind." 
6.255.

        And the second issue is - since the Universe is 'perfused with
signs' then, all matter is developed and functions within semiosis. 

        What is semiosis? A triadic interactive process of information
generation and development - and quite naturally occurs in plants and
the most basic forms of matter.

        Edwina
 On Sat 18/04/20  2:00 PM , Kelly Parker [email protected] sent:
        John           & listers--     

        The           book looks fascinating! 
        I           highly recommend this Radiolab podcast from 2016. It's
about           the mycorrhizal networks that link forest trees
together. The           networks convey nutrients and, it seems, a
fair amount of           information among trees. 
        "From           Tree to Shining Tree"
https://www.wnycstudios.org/podcasts/radiolab/articles/from-tree-to-shining-tree
          
        kp
          On 4/17/2020 12:28 PM, Edwina Taborsky       wrote:
                  BODY { font-family:Arial, Helvetica,
sans-serif;font-size:12px; }John         - thank you so very much for
this post. I agree with your         comments about plants - and as
you say- from bacteria up. Peirce         would even include chemical
processes.       

        Edwina
         On Fri 17/04/20 12:09 PM ,           "John F. Sowa"
[email protected] sent:
        In some theories of ontology, the focus on scientific          
principles tends           to omit or downgrade the importance of
goals, intentions, and           feelings.            Such issues are
often deprecated as "anthropomorphic".  Other           systems, which
emphasize neuroscience, downgrade any kind of           memory or     
     reasoning that is not based on neurons.  Even the field of       
   biosemiotics           puts more emphasis on animals with brains
than single-celled           protozoa,           which have no
neurons.  The semiotics of plants was usually           ignored.     
   

        But in recent years, biologists have discovered the complex         
 methods of communication, memory, and learning by plants.  For       
   a review of           those methods, see "The secret life of
plants:  How they           memorize,           communicate, problem
solve, and socialize":
https://getpocket.com/explore/item/the-secret-life-of-plants-how-they-memorise-communicate-problem-solve-and-socialise?utm_source=pocket-newtab
        

        These           developments show the importance of broadening the
foundations           of ontology           to include phytosemiotics
as well as zoosemiotics.  Those           issues are          
fundamental to every aspect of life from bacteria on up.  They       
   cannot be           dismissed as "unscientific".         

        John              
          -- 
       Kelly A. Parker, Ph.D.
       Director, Environmental and Sustainability Studies Program
       Professor of Philosophy, Environmental Studies, & Integrative 
     Studies (IRIS)
       Grand Valley State University
       Allendale, MI 49401 [USA]
       (616) 331-3257 | http://kellyaparker.net | alternate email:   
   [email protected]     
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