Gary F, List,

GF: "Peirce’s three Categories are recognizable in his 1867 paper, but
there is a big difference between “the manifold of sense” and the *phaneron*,
and we can’t comprehend phaneroscopy without seeing the difference."

GR: Thank you for emphasizing that significant difference, one which *makes
a difference* in how we look at the development of Peirce's phenomenology.

Best,

Gary R

“Let everything happen to you
Beauty and terror
Just keep going
No feeling is final”
― Rainer Maria Rilke

*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*







On Wed, Jun 23, 2021 at 1:48 PM <g...@gnusystems.ca> wrote:

> List,
>
> Part 2 of the slide presentation introduces Peirce’s “universal
> categories” with an outline of the 1867 paper in which he first presented
> his “New List of Categories.” This was decades before he started referring
> to them as Firstness, Secondness and Thirdness, and 35 years before he
> started referring to his method of discerning them as “phenomenology.”
> Personally I find the “New List” paper to be one of the most difficult
> Peirce ever wrote, and I think André does a good job of reducing its
> argument to one slide. But I must point out that Peirce’s categorial
> theory, and his phenomenological method, went through several changes
> between 1867 and the 1903-4 writings which contain his most clear and
> cogent statements about them and about his method. For now I’ll just
> mention one of those changes.
>
> The “New List” paper was explicitly “based upon the theory already
> established, that the function of conceptions is to reduce the manifold of
> sensuous impressions to unity and that the validity of a conception
> consists in the impossibility of reducing the content of consciousness to
> unity without the introduction of it.” This was a Kantian theory of
> cognition which Peirce no longer accepted in 1886, when he wrote the
> following:
>
> [[ Kant talks inaccurately of the manifold of sense; in fact the first
> impression has no parts, any more than it has unity or wholeness; yet it
> may be allowed to be potentially a manifold, if we say that all that the
> intellect evolves from it lies involved within it. The pure First is
> essentially vivid, present, and conscious; for that which is dead or remote
> is as it is only for him who may perceive it. What the world was to Adam on
> the day he opened his eyes to it, before he had drawn any distinctions, or
> had become conscious of his own existence,—that is first. ]] (W5:299)
>
> Peirce’s three Categories are recognizable in his 1867 paper, but there is
> a big difference between “the manifold of sense” and the *phaneron*, and
> we can’t comprehend phaneroscopy without seeing the difference. I hope the
> slow read will lead us toward that goal.
>
> Gary f.
>
> *From:* peirce-l-requ...@list.iupui.edu <peirce-l-requ...@list.iupui.edu> *On
> Behalf Of *g...@gnusystems.ca
> *Sent:* 21-Jun-21 17:34
>
> Continuing our slow read, here is the next slide of André De Tienne’s
> slideshow posted on the Peirce Edition Project (iupui.edu)
> <https://peirce.iupui.edu/publications.html#presentations> site.
>
>
>
> Gary f.
>
>
>
>
>
> Text:
>
> Necessary assumption for the purposes of this talk:
>
> You are already minimally familiar with Peirce's three categories of
> firstness, secondness, and thirdness.
>
> • 1864-1867: Initial search for a new conception of the logical role a set
> of genuinely universal categories should fulfill
>
> - Discovery that this set is small and *gradually ordered*.
>
> - Each category is a distinct and indispensable *stage* in the process of
> turning a cloudy *manifold* into a clarified unifying intellection.
>
> - Each category is found *inductively* and confirmed through the test of
> *PRESCISSION*, a powerful kind of heuristic abstraction.
> _ _ _ _ _ _ _ _ _ _
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