John, List,

Thank you for suggesting how I might improve my moderating skills by giving
me an example of a possible 'good response' to JA.


JFS: A good *on-lis*t reply to Jon A  would be "Peirce's EGs appear to be
superior and more iconic than your notation.    Could you show some
examples that map your notation to and from EGs in a way that show the
advantages and disadvantages of the two notations?"


I have always thought a 'good response' to anything written here or
elsewhere ought to be one which addressed the substantive matter being
discussed, while my mentioning that I had studied JA's cactus diagrams
decades ago was just in passing and was not in any way integral to the
substance of my message.

Yet even after a decade of moderating Peirce-L I remain open to suggestions
on how I might improve my moderating. I'd prefer that they be sent to me
off List, however, so that I might avoid having to post a note such as this
on the List.

Best,

Gary Richmond (writing as List moderator)


“Let everything happen to you
Beauty and terror
Just keep going
No feeling is final”
― Rainer Maria Rilke

*Gary Richmond*
*Philosophy and Critical Thinking*
*Communication Studies*
*LaGuardia College of the City University of New York*







On Wed, Sep 29, 2021 at 11:41 PM sowa @bestweb.net <[email protected]> wrote:

> Gary R,
>
> On that point,I happen to agree with you.
>
> GR: I finally came to the conclusion that Peirce's existential graphs were
> a superior-- and more iconic -- way of diagramming matters 'logical'. That
> I currently have little to no interest in what Jon is posting has nothing
> to do with my request that he make it clear how his posts are
> Peirce-related.
>
> A good *on-lis*t reply to Jon A  would be "Peirce's EGs appear to be
> superior and more iconic than your notation.    Could you show some
> examples that map your notation to and from EGs in a way that show the
> advantages and disadvantages of the two notations?"
>
> Such a note would enable everybody to judge the issues for themselves.
>
> John
>
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