II fully agree with you - Darwinism and neo-Darwinism- and Peirce was sceptical 
of Darwinism - most certainly can’t describe altruism, kin selection and even, 
he fact that a species does NOT evolve to ’the best’.  That’s why Peirces’ 
agapism is a deeper analytic path to delve into for  biological truths. 

And yes- I agree that Peirce’s framework  is a ‘fecund’ base for scientific 
advances - but- most  scientists don’t know about his work - and I think that 
many Peircean scholars, with their insistence on using’ only Peirce’s words’ 
..are hindering the use of Peirce in scientific disciplines. That’s why I get 
so upset when I am chastised for using a term [ eg, input/output etc] and told 
that Peirce didn’t’ say that…The Peircean texts are not sacred texts; they are 
incredible analyses of the world..and should be open to such a use.

So- yes, it’s a great pity that current science is ignorant of the Peircean 
framework..

Edwina



> On Sep 29, 2024, at 5:59 PM, Mike Bergman <[email protected]> wrote:
> 
> Hi Edwina, List,
> 
> Your points are all well taken. However, I prefer to look at your rhetorical 
> question in the inverse.
> 
> Our science writ large has been stuck in some very telling ways. The standard 
> model of particle physics has been stymied and has not overcome many 
> perplexing questions for more than 50 years. The standard model of cosmology 
> has been stuck for 30 years since we learned of the universe's increasing 
> expansion. Gravity defies incorporation into a theory of everything. 
> Darwinian evolution and neo-Darwinism have been unable to describe altruism 
> and kin selection. Neither account for the 'finious' or teleological aspects 
> as well. Epigenetics suggest much more is at work than conventional genetic 
> theory. Determinism and reductionism continue (in my opinion) to unduly lock 
> science into inquisitive dead ends.
> 
> The broad framework of Peirce's universal categories and the process of 
> semiosis offer, I think both of us believe, more fecund bases for conducting 
> future science than what is being pursued at present. While it is true that 
> Peirce's work preceded the scientific advances of the early 20th century, 
> they foreshadowed all of them. Furthermore, there are legitimate theories 
> across all current scientific disciplines that can be seen as expressions of 
> these Peircean insights, often without the explicit knowledge of their 
> proponents about possible connections to Peirce. 
> 
> So, to me, the pity is not so much that Peirce was in advance of later valid 
> science but that current science is largely ignorant of Peirce. As you know 
> this has been a passion of mine. What is needed is a re-expression of many 
> current theories consistent with a Peircean interpretation. I think (know) we 
> will see such an approach will help filter amongst competing alternate 
> theories in these areas of open scientific question, which in combination 
> will also reify Peirce's impressive instincts. Getting more researchers to 
> embrace Peirce in their own work will break some of these logjams, and bring 
> additional minds to bear to help further elucidate Peirce's insights.
> 
> We have sufficient knowledge at hand to move this enterprise forward.
> 
> My Sunday musings, Mike
> 
> On 9/29/2024 2:10 PM, Edwina Taborsky wrote:
>> List
>> 
>> I sometimes wonder/wish - what would it have been like - if Peirce had lived 
>> for another 10-15 years?  Would his concepts be validated by the advances in 
>> the scientific world?
>> 
>> 1] What about his outline of the emergence of the universe [1.412; 6.217]- 
>> The idea of an expanding, evolving universe, which emerged from a 
>> singularity of density [potentiality?] as Peirce outlines it in 1.412, can 
>> be compared with the 1920’s and 1930’s scientific proposals [Friedmann, 
>> Lemaitre] of the emergence of the universe from a dense singularity.
>> 
>> 2] His concept that - there was ‘no time’ in this phase - has also been 
>> scientifically shown as valid.
>> 
>> 3] What about the electromagnetic force - one of the four fundamental 
>> forces? I have always defined the Semiotic process of O-R-I 
>> [Object-Representamen-Interpretant ] as comparable to a function, ie, where 
>> F(X)=Y ..or.. Representamen/Sign [Object)=Interpretant.  
>> 
>> But in addition, an analogy can be made with the electromagnetic force, 
>> which is an interaction that occurs between particles with electric charge 
>> via electromagnetic fields.  I’d compare a magnetic field to the semiosic 
>> process, where one vector, B is the magnetic induction [compare with the 
>> Object’s data]; and the other vector , H, is the magnetic fields 
>> intensity/strength [ ie, the  strength of the Interpretant’s informational 
>> content.
>> 
>> It’s interesting that in a vacuum [ infinity???] B and H are proportional to 
>> each other, but inside matter, they are different - which fits in with the 
>> notion of an evolving or different interpretant. 
>> 
>> 4] And of course, his concepts of the reality of chance/freedom as well as 
>> the developments of stable patterns - have also been scientifically 
>> validated.
>> 
>> Just another decade or two- would have shown, scientifically, the validity 
>> of his theories.
>> 
>> Edwina
>> 
>> 
>> _ _ _ _ _ _ _ _ _ _
>> ARISBE: THE PEIRCE GATEWAY is now at 
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>> to repair / update all the links!
>> ► PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON 
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> -- 
> __________________________________________
> 
> Michael K. Bergman
> 319.621.5225
> http://mkbergman.com <http://mkbergman.com/>
> http://www.linkedin.com/in/mkbergman
> __________________________________________ 

_ _ _ _ _ _ _ _ _ _
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