o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o

Note 2

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Objective Logic (cont.)

The first question, then, which I have to ask is:  Supposing such a thing
to be true, what is the kind of proof which I ought to demand to satisfy me of
its truth?  Am I simply to go through the actual process of development of 
symbols
with my own thoughts, which are symbols, and am I to find in the sense of 
necessity
and evidence of the following of one thought upon another an adequate assurance 
that
the course followed is the necessary line of thought's development?  That is 
the way
the question has usually been put, hitherto, both by Hegelians and by 
Anti-Hegelians.

But even if I were to find that the sequence of conceptions in Hegel's logic 
carried
my mind irresistibly along its current, that would not suffice to convince me 
of its
universal validity.  Nor, on the other hand, does the mere fact that I do not 
find a
single step of Hegel's logic, or any substitute for it that I have met with, 
either
convincing or persuasive, give me any assurance whatever that there is no such 
life-
history.  It seems to me natural to suppose that it would be far easier 
satisfactorily
to answer the question of whether there is such a thing than to find out what 
particular
form that life-history would take if it were a reality;  and not only natural 
to suppose so,
but made as certain by solid reasons as any such anticipation in regard to 
proofs could well be.

— Charles S. Peirce, “Minute Logic” (1902), CP 2.112

o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o

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