Please do try and explain.  What I don’t get is how I can be dishonest if I 
don’t know that I am dishonest.  I understand being wrong, but dishonesty 
inherently implies I know that the arguments I make are wrong or misleading, 
and I can assure you that is not true.

David Shemano

From: pen-l-boun...@lists.csuchico.edu 
[mailto:pen-l-boun...@lists.csuchico.edu] On Behalf Of Tom Walker
Sent: Sunday, February 21, 2016 3:30 PM
To: Progressive Economics
Subject: Re: [Pen-l] "Scalia was an intellectual phony"

"Not sure why my position was intellectually dishonest, let alone cowardly, but 
I guess we are all entitled to our opinion."

Yeah, I'm not sure myself why I bothered posting that. The intellectual 
dishonesty would be obvious to anyone reading your reply but totally obscure to 
you. I could explain but you would find my explanation incomprehensible.

Essentially it has to do with your assumption that the world is so ordered that 
your opinions are "right" and the opinions you disagree with -- as well as the 
evidence mustered in support of those opinions -- are "wrong." Don't worry -- 
that kind of ego-centered epistemology is probably the rule rather than the 
exception.

On Sun, Feb 21, 2016 at 2:00 PM, Shemano, David B. 
<dshem...@robinskaplan.com<mailto:dshem...@robinskaplan.com>> wrote:
Not sure why my position was intellectually dishonest, let alone cowardly, but 
I guess we are all entitled to our opinion.

Regarding the three opinions:

1.       Heller.  In the non-Scalia world, abortion is a constitutional right, 
although not mentioned in the constitution, while the right to own a gun, which 
is mentioned in the constitution, is not a constitutional right. I think 
Scalia’s textual argument is the better argument regarding the 2nd Amendment..

2.       Citizens United.  According to the logic that corporations do not have 
constitutional right,  the government could prohibit the New York Times from 
publishing articles criticizing public officials.  There is nothing in the text 
of the Constitution, including the 1st Amendment, that would support that view, 
and no contemporary jurist, even the most liberal, will go there.

3.       Bush v. Gore.  The case was so sui generis in so many ways, difficult 
to draw any meaningful conclusion.

What we do know about Scalia are two things.  First, his efforts have 
established textualism as the primary judicial methodology on the Court.  Just 
look at Heller – the liberal dissenters were compelled to fight the battle on 
Scalia’s terms – what was the actual understanding of the amendment at the time 
it was passed, as opposed to what is the general understanding of what the law 
should be now?  Second, Scalia has consistently advocated textual arguments for 
positions that no one would argue are politically “conservative,” such as his 
6th Amendment jurisprudence.

Your dislike is obviously political – you don’t like his decisions, period.  As 
progressives, you believe there is no real distinction between legislation and 
judicial decision making – both are simply exercises of power, so you are 
unable, or unwilling, to analyze and consider Scalia as a judge independent of 
the results of his decisions.  I think Scalia’s reputation in the mainstream, 
as opposed to progressive, legal world is secure.

David Shemano

From: pen-l-boun...@lists.csuchico.edu<mailto:pen-l-boun...@lists.csuchico.edu> 
[mailto:pen-l-boun...@lists.csuchico.edu<mailto:pen-l-boun...@lists.csuchico.edu>]
 On Behalf Of Tom Walker
Sent: Saturday, February 20, 2016 8:42 AM
To: Progressive Economics
Subject: Re: [Pen-l] "Scalia was an intellectual phony"

Intellectually dishonest and cowardly response from David Shemano. The article 
he is responding to cited three instances of Scalia deviating from stated 
constitutional principles. Instead of challenging the claim in the article, 
David ignores that argument and evidence and shifts instead to correlations 
between political preferences and judicial holdings. David presents NO (0) 
evidence, just a sweeping claim and a challenge to others to do a massive 
analysis of supreme court opinions that would entail mind reading about the 
justices political preferences. This is an entirely specious diversion of the 
argument.

On Fri, Feb 19, 2016 at 6:57 PM, Shemano, David B. 
<dshem...@robinskaplan.com<mailto:dshem...@robinskaplan.com>> wrote:
I always find these criticisms amusing – the accusation by someone who does not 
believe in textualism that Scalia not a sufficiently consistent textualist.  
Apparently, Scalia’s problem was not his judicial philosophy, but his 
occasional hypocrisy.  Perhaps he occasionally strayed – he was human, after 
all -- but if you evaluated all the Judges and tried to correlate their 
political preference and their judicial holdings, you would probably find 
Scalia had the largest deviation.  I challenge you to find a single time that 
Ruth Bader Ginsburg (or Brennan or Marshall or any of the liberal judges) ever 
made a material ruling inconsistent with her political preferences.

David Shemano

From: pen-l-boun...@lists.csuchico.edu<mailto:pen-l-boun...@lists.csuchico.edu> 
[mailto:pen-l-boun...@lists.csuchico.edu] On Behalf Of raghu
Sent: Friday, February 19, 2016 11:20 AM
To: Progressive Economics
Subject: [Pen-l] "Scalia was an intellectual phony"

This needed to be said.

http://www.salon.com/2016/02/18/scalia_was_an_intellectual_phony_can_we_please_stop_calling_him_a_brilliant_jurist/
----------------------snip
George Orwell once noted that when an English politician dies “his worst 
enemies will stand up on the floor of the House and utter pious lies in his 
honour.”  Antonin Scalia was neither English, nor technically speaking a 
politician, but a similar tradition can be witnessed in the form of the praise 
now being heaped on him.

[...]

One of Scalia’s many obnoxious qualities as a jurist was his remarkably 
pompous, pedantic, and obsessive insistence that the legal principles he 
(supposedly) preferred – textualism in statutory interpretation, originalism 
when reading the Constitution, and judicial restraint when dealing with 
democratically-enacted legal rules – were not merely his preferences, but 
simply “the law.”
[...]

But this kind of question-begging nonsense was the least of Scalia’s judicial 
faults.  For the truth is that, far more than the average judge, Scalia had no 
real fidelity to the legal principles he claimed were synonymous with a 
faithful interpretation of the law.  Over and over during Scalia’s three 
decades on the Supreme Court, if one of his cherished interpretive principles 
got in the way of his political preferences, that principle got thrown 
overboard in a New York minute.

I will give just three out of many possible examples.  In affirmative action 
cases, Scalia insisted over and over again that the 14th Amendment required the 
government to follow color-blind policies.  There is no basis for this claim in 
either the text or history of the amendment.  Indeed Scalia simply ignored a 
rich historical record that reveals, among other things, that at the time the 
amendment was ratified, the federal government passed several laws granting 
special benefits to African-Americans, and only African-Americans.

No honest originalist 
reading<http://prospect.org/article/scalia-and-thomas-originalist-sinners> of 
the Constitution would conclude that it prohibits affirmative action programs, 
but Justice Scalia was only interested in originalism to the extent that it 
advanced his political preferences.

Similarly, the men who drafted and ratified the First Amendment would, it’s 
safe to say, been shocked out of their 
wits<http://www.law.harvard.edu/programs/olin_center/papers/pdf/Strine_812.pdf> 
if someone had told them they were granting the same free speech rights to 
corporations they were giving to persons.   Again as a historical matter, this 
idea is an almost wholly modern invention: indeed it would be hard to come up 
with a purer example of treating the Constitution as a “living document,” the 
meaning of which changes as social circumstances change.  In other words, it 
would be difficult to formulate a clearer violation of Scalia’s claim that the 
Constitution should be treated as if it is “dead dead 
dead.”<http://www.msnbc.com/the-last-word/justice-scalia-constitution-dead>
Finally, and most disgracefully, Justice Scalia played a key role in the 
judicial theft of the 2000 presidential election.  He was one of five justices 
who didn’t bother to come up with something resembling a coherent legal 
argument for intervening in Florida’s electoral process.  A bare majority of 
the Court handed the election to George W. Bush, and the judges making up that 
majority did so while trampling on the precise legal 
principles<http://www.yale.edu/lawweb/jbalkin/articles/essayonbushvgore.pdf> 
Justice Scalia, in particular, claimed to hold so dear: judicial restraint, 
originalist interpretation, and respect for states’ rights.

These examples are not rare deviations from an otherwise principled adherence 
to Scalia’s own conception of the rule of law: they were the standard operating 
procedure for the most over-rated justice in the history of the United States 
Supreme Court.


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