I am afraid that any attempt to discuss Derrida's _Specters_ won't satisfy the demand that Tom Walker put on him: "if it had anything to say to contemporary political conditions or if it was strictly an allusive, illusive literary dissertation." Derrida is not an empirically minded social scientist after all, but a philosopher, so we shouldn't ask to do what he didn't set out to do. But I think there was something powerful in someone whose work is considered to be anti-Marxist to argue that Marx is today unavoidable, despite the rush to global liberal capitalism. Here is a brief summary of some of the points Derrida makes in his allusive, illusive way, which he does obviously by playing off Marx's great love for Shakespeare, and Hamlet in particular. However, it would be inappropriate, indeed impossible, to convey in summary fashion the many specters that haunt the texts of Marx and, through him, of Derrida. I merely wish to note that in his _Specters of Marx_ Derrida takes his position for a certain spirit of Marxism, that "deconstruction," if there is such a thing, always already moves within a certain spirit of Marx. It should also be noted that, for Derrida, in speaking in a certain spirit of Marx "it is not in the first place in order to propose a scholarly, philosophical discourse. It is first of all so as not to flee from a responsibility. More precisely, it is in order to submit for...discussion several hypotheses on the nature of such a responsibility. What is ours? In what way is it historical? And what does it have to do with so many specters?" Specifically and telegraphically, at least four points emerge from Derrida's Specters of Marx (1) The proper names "Marx" and/or "Marxism" have always already been plural nouns, despite their grammatical form, and despite the fact that they have been understood as if they were rigid designators; (2) "communism" (in its own pluralities) is not the same as "Marxism"; (3) both communism and Marxism are historically sited, situated, inflected, mediated by particular traditions and histories; (4) the proper name "Marx" is -- in a certain sense -- entirely uncircumventable. Steve Cullenberg *********************************************** Stephen Cullenberg office: (909) 787-5037, ext. 1573 Department of Economics fax: (909) 787-5685 University of California [EMAIL PROTECTED] Riverside, CA 92521